John 8 (A Jewish Rabbi's Notes)- “The Woman Caught in Adultery” (SERIES: WHY DON’T CHRISTIAN CHURCHES TEACH THIS?) HAPPY ROSH HASHANAH!!
John 8 (A Jewish Rabbi's Notes)- “The Woman Caught in Adultery” (SERIES: WHY DON’T CHRISTIAN CHURCHES TEACH THIS?) HAPPY ROSH HASHANAH!!
This specific pod ep timestamp starting at 27:10 mins I start discussing the video.
NOTE: HAPPY ROSH HASHANAH!! https://www.chabad.org/library/article_cdo/aid/4644/jewish/Rosh-Hashanah-2025.htm5786 begins at sundown on the eveof Tishrei 1 (Sept. 22, 2025) and ends after nightfall onTishrei 2 (Sept. 24, 2025).John Chapter 8- “The Woman Caught in Adultery” (SERIES: WHYDON’T CHRISTIAN CHURCHES TEACH THIS?)
Tenak Talk Video John Chapter 8 (Rabbi Michael Skobac). Herewe look at some of the timestamps, I will provide notes and some of thesources. We will see if we can view any of these sources firsthand online andstudy them with our own eyes.
My pod ep starting at27:10 mins I start discussing the video.
VIDEO LINK: https://youtu.be/vcJ7yEjV2Kk?si=w0sFE-D_aRnyxP-XVIDEO TIMESTAMPS: 3:09 John 7:53-John 8:11 Not found in MOSTmanuscripts of NT. Sources: John MacArthur- not part of originalcontents of John’s Gospel. No comments by any church fathers discussing untilthe 12th century. Vocabulary and writing style are different thanthe rest of John’s Gospel. (Also in ending of Ch. 16 of Mark not appearing inearlier manuscripts talking about resurrection, but originally might end w/othe resurrection before they added this in).11:05 Source: Josh McDowell. He wrote abook series: “Evidence that demands a verdict.” Volume 1, p.267.11:42 Sources: Geissler and Nicks. Christianscholars. How variations are counted (my own quoting and paraphrasing) “Textualvariations.” Ambiguity about inconsistencies in entire NT. They minimize theproblem. “200,000 variations in NT…representing 10,000 places in the NT…” ex. If1 word is misspelled in 3000 in different manuscripts, this is counted as 3000variants. Source: Phillip Schaft compared Gk vs English version of NTfinding 400 of the 150,000 variants caused doubt about the textual meanings.And 50 were of great significance. What are these 50?22:08 Source: Leviticus 20:10; Deuteronomy22:22). Law about adultery. 23.33 Source: Talmud- talks about when tobe put to death. “Bloody court” within 70 year period there was an execution itwas called a bloody court. Which was so rare, needing 2 kosher witnesses,having to first warn 2x. It was hard to get a capital conviction.32.21 V.7 Not sinless54:35 V. 41 (Roman) Soldier “Pantera.” Sources?57:05 V. 44 terminology about the devil.1:03:29 “I am” Source: David SternCommentary. He is Messianic Jewish. V. 58.1:04:44 Exodus 3.14 “I will be what Iwill be” versus “I am what I am.”
A sanhedrin that executes once in seven years, is called murderous. Rabbi Eliezer b. Azariah Says: once inseventy years. Rabbi Tarfon and Rabbi Akiva say: “Had we been members of a sanhedrin, no person would ever be put to death. Rabban Shimon ben Gamalielremarked: “They would also multiply murderers in Israel.” This famous piece of mishnah testifies to some of the Rabbis’ deep hesitations with regards to the death penalty. As we have seen throughout tractate Sanhedrin and tractate Makkoth, convicting a person of a capital crime is no easy matter. The person must be warned beforehand and then the crime has to be explicitly witnessed by two valid witnesses. Therefore, the first opinion in our mishnah, concludes that acourt that executes once every seven years is a murderous
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SHOTOKAN KARATE EP LINK DAYS 6-8: https://spotifycreators-web.app.link/e/iu6GPItFSWb
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