References: (1) At the end of the last episode I had begun an argument supporting the divinity of Jesus. I do that to support His view that the Bible is the Word of God. (2) Jesus answers the question from the high priest boldly by saying: “I am.” That answer echoes what the Lord speaks to Moses out of the Burning Bush in Exodus 3:14 by saying “I AM WHO I AM.” (3) In John 8:58 Jesus used the words “I am” to some Jews. He declared, “Truly, truly, I say to you, before Abraham was, I am.” When He used those forbidden words the Jews immediately took up stones  with the intention of killing Jesus, for they understood Jesus was identifying Himself as Yahweh, the God of the Bible. By claiming the divine name for Yahweh Jesus affirms His ETERNAL existence (John 1:1), His EQUALITY with the Father (John 10:30), and His right to receive WORSHIP. After Peter tried to walk on the water, the disciples in the boat did worship Jesus and they remarked “Truly You are the Son of God” (Matt. 14:33). (4) In the rest of His answer to the high priest, Jesus is identifying Himself as the Son of Man in Daniel 7:13-14. That means He is implying He is the Jewish Messiah and the Son of God. (5) Yahweh is an OT term for God meaning “Lord.” A comparison of OT verses about Yahweh with NT verses about Jesus gives biblical evidence of Jesus’ identity as Yahweh. (6) Is. 44:24 asserts: “Thus says the Lord (Yahweh), your Redeemer, and He who formed you from the womb: I am the Lord, who MAKES ALL THINGS, who STRETCHES out the heavens ALL ALONE, who SPREADS abroad the earth BY MYSELF.” (7) In the NT, however, Christ is presented as the Creator of “all things” (John 1:3; Rom. 1:20; Col. 1:16; Heb. 1:1). (8) Thus, we know God the Father and Jesus Christ, the Son, are both identified as Yahweh. (9) Jesus is also identified as Elohim in Isaiah 9:6 (the Messiah is “Mighty God”) and in Isaiah 40:3 as “a highway for our God.” (10) Further, in the NT Jesus is identified as Theos, a common Greek word translated “God.”  It corresponds to the OT Elohim. (11) Jesus is also identified as Kurios, a common NT Greek term for “Lord.” It is equivalent to the OT Yahweh. (12) The NT further acknowledges that Jesus has the attributes of God. For example, John 1:1 affirms “In the beginning WAS the Word, and the Word was WITH God, and the Word WAS God.” We learn later in chapter 1 of John that Jesus is the Word. Thus we understand Jesus is ETERNAL when it says the Word was God. The word “was” is an IMPERFECT TENSE in Greek indicating continuous, ongoing existence. (13) Also  Jesus’ teaching  reveal His deity. (14) John 3:16 makes reference to Jesus as the Son of God so that Jesus has the same divine nature as God the Father. John 5:18 makes it even clearer: “The Jews sought all the more to kill Him because He not only broke the Sabbath, but also said that God  was His Father, making Himself EQUAL with God.” Jesus never gives a gift of peace or sonship and later reneges. This is episode 245.

Fler avsnitt från "Defending and Commending the Faith With Dr. Joe L. Mott, inviting the atheist, agnostic and skeptic to examine for themselves the evidence for the Christian faith"