Marcela Raggio - A Dimension of Life and Experience: On the Poetry of Thomas Merton and His Latin American Poetic Network

Marcela Raggio teaches American and British Literature at Cuyo National University in Mendoza, Argentina. She is a researcher at the Argentine National Council for Research (CONICET)  where she has specialized in Comparative Literature, Poetry and Literary Translation. She serves as head of the English Literature M.A. program at UNCuyo, and as international advisor to the ITMS. She has published articles and books about poetic translation, among them "Thomas Merton, the Translator Monk." Since 2018, she has organized the Argentine Thomas Merton Conference in her hometown, aiming at sharing Merton's legacy internationally. In 2023 she was the recipient of the "Louie" award for an individual who has made a significant contribution on an international level to the promotion of Merton's writings (in English or in translation) and to the presentation of his ideas. In a letter to Margaret Randall, written in 1963, Thomas Merton stated that "in Latin America the voice of the poet has significance because it has something to do with life". He added that his own poetry was an expression of "a dimension of life and experience", just as that of his fellow Latin American writers. Why did Merton feel so close to Latin American poets? What aspects of life and experience did he reflect upon in his own literary writing? Can we say that poetry is still today, in a context marked by division, prejudice and fear of others, a way to bridge differences through attentive, respectful dialogue? This presentation aims at pondering over these issues considering the way in which Thomas Merton himself interacted with the world through poetry. The schedule of upcoming episodes and links to past episodes can be found at: merton.org/TWM.

This past Advent, seventeen peacemakers led by Catholic Workers across the country returned from Palestine-Israel hosted by Sabeel, which is the grassroots, ecumenical Palestinian liberation theology movement rooted in the universal ethic of nonviolence. Meeting with civil society peacemakers across faiths, institutions, and identities in Palestine-Israel, the goals of the trip were to 1) be with and encourage the people who are under attack, 2) collaborate with Sabeel on ways that the unjust, complex realities of life in Palestine-Israel might be improved, and 3) expose human rights violations and prioritize human connection. The delegation was part of a wave of desperately needed international presence, answering the open invitation from Palestinian Christians, who are the direct descendants of the first Christians and the Living Stones of our faith, to come and see, and go and tell. They are seeking solidarity and a physical presence from faith communities in the United States amidst the U.S.-funded ongoing genocide in Gaza that is spreading to the Occupied West Bank and East Jerusalem. Jessica Sun (she/they) is a 2nd generation economic-settler-immigrant and Chinese U.S. American zillennial from northern Virginia. A Catholic convert after 10 years of identifying with varying philosophies as an agnostic, she finds a dear sense of belonging in spaces of zealous, Gospel-led advocacy and action for just peace and nonviolence. Christians for a Free Palestine, Pax Christi USA, and the PCUSA Young Adult Caucus are her organizing homes. A graduate of the Virginia Tech College of Engineering, she had worked as a software engineer by day, local activist by life. She is currently in the application process to the Sisters of Providence of St. Mary-of-the-Woods.

This presentation examines how Thomas Merton and Howard Thurman each offer distinct yet related perspectives on mystical anthropology. It brings Thurman’s “search for common ground” into conversation with Thomas Merton’s account of the “true self.” While Thurman asks how oppressed communities can remain spiritually alive amid racism, poverty, and political terror, Merton confronts the “false self” constructed by egoism, consumerism, nationalism, and approval addiction. Though writing from different social locations, both identify fear as the central force distorting human identity and turn to contemplation as a practice of re-humanization. By grounding the self in divine depth rather than social scripts, they offer complementary resources for resisting internalized oppression across the color line. Byron D. Wratee was born and raised in Kingstree, South Carolina, a rural town in South Carolina’s Gullah-Geechee corridor. Dr. Wratee worked as a lawyer and political activist before becoming a theologian. His family has a long tradition of military service, so he decided to serve briefly. He deployed in 2011 to Afghanistan in support of Operation Enduring Freedom as a combat medic. Dr. Wratee discerned the call to become a theologian during his tour in Afghanistan. A lifelong musician, Dr. Wratee served as a pastoral musician and liturgist in several churches. He also ministers as a lay preacher and has preached at churches in multiple denominations. Byron currently teaches in the theology and religious studies department at Villanova University.

John Dickerson is a journalist, author, and longtime interviewer, most recently co-anchor of the CBS Evening News and chief political analyst for CBS News. He spent 16 years at CBS, where he also served as senior national correspondent, contributor to CBS News Sunday Morning, and previously co-host of CBS This Morning. From 2015 to 2018, he moderated Face the Nation and served as the network’s chief Washington correspondent. During the 2016 presidential campaign, he moderated two CBS presidential debates. From 2019 to 2021, he was a correspondent for 60 Minutes, where his story on the death of Elijah McClain was nominated for an Emmy. He resigned from CBS News in December 2025. In addition to his political reporting, Dickerson is known for his in-depth interviews with figures ranging from Apple CEO Tim Cook to actors Glenda Jackson and Christian Bale; authors Colson Whitehead, Michael Lewis, and Tara Westover; and musicians John Prine, Jon Batiste, Jason Isbell, and Dave Matthews. Dickerson is a contributing writer at The Atlantic and for 20 years has been a co-host of Slate’s Political Gabfest. He also hosts Whistlestop, a podcast on presidential history, and Navel Gazing, drawn from his 35 years of notebooks he carries with him. He began his career at Time magazine, covering economics, Congress, and national politics, and spent four years as its White House correspondent. From 2005 to 2015, he was Slate’s chief political correspondent. He has covered nine presidential campaigns. Dickerson is the author of On Her Trail (Simon & Schuster); the New York Times bestseller Whistlestop: My Favorite Stories from Presidential Campaign History (Twelve Books); and The Hardest Job in the World: The American Presidency (Random House). He has received the Ford Prize for Distinguished Reporting on the Presidency, the David Broder Award for political reporting, and in 2025, the Walter Cronkite Award for Excellence in TV Political Journalism for his essays. A native Washingtonian, Dickerson graduated with distinction from the University of Virginia with a degree in English and American Studies. He lives in New York City where he serves on the board of Covenant House International. See future programs and register to join a future discussion live at: https://merton.org/twm/

What kind of economic system might Thomas Merton advocate? What principles would it be based on and how would it differ from what we see in the United States, or Sweden, or China, or Cuba? Answering these questions requires developing the negatives. Merton's writings are full of critiques of capitalism and its voracious appetites, its obsession with technology, its triviality and tricks, its relationship to the war machine, and its degradation of humans in pursuit of profit. Merton also critiques communism and its materialism, its obsession with technology, its relationship to the war machine, its degradation of humans in pursuit of production, and its repression of individual freedoms. In this talk, Megan Way will attempt to develop Merton's negatives into an imagined picture of a more "Mertonian" type of economic system, and will ask the participants to lend their imaginations and insights from Merton to this process. Megan Way, PhD. is an Associate Professor of Economics at Babson College in Wellesley, MA. She teaches both undergraduate and graduate business students, and her research spans several areas, including family economics, ecological economics, socio-ecological systems and most recently, spiritual leaders and economic ideals. Megan completed the Living School at the Center for Action and Contemplation in Albuquerque, NM, in 2021. She and her husband Rob have four grown children, and live on Cape Cod. See future programs and register to join a future discussion live at: https://merton.org/twm/

One year after Thomas Merton's passing, the Black American liberation theologian James Cone published Black Theology and Black Power, a reflection on the Black Power movement of the 1960s and the central role that liberation plays in the Christian gospel. As we know, Merton dedicated significant effort considering U.S. race relations broadly and the Black Power Movement specifically as evidenced by an entire chapter in his book Faith and Violence, entitled “From Non-violence to Black Power” but what we don't know is if the two ever met in person. Nonetheless, Merton and Cone inhabited proximate theological and physical geography at pivotal moments in their thinking and praxis (Corpus Christi, the church where Merton was baptized, and Union Theological Seminary, where James Cone taught and wrote, share an intersection). By putting Merton and Cone into conversation with each other, we grasp a deeper understanding of how contemplative practice lends itself to liberation on the margins. If God is Black, then silence is God’s first language. As a pastor, theologian, and faith-based community organizer, Jordan Jones is interested in exploring what role contemplation has in the Black Radical Tradition by way of building and cultivating Beloved "fugitive" communities. This was his focus as a seminarian at Union Theological Seminary and continues to be as an associate pastor at Metro Hope Church in East Harlem, New York where he lives and also works as a barista. Jordan was a recent member of the 205 Sojourners Journalism Cohort and a clergy fellow with FASPE (Fellowships at Auschwitz for the Study of Professional Ethics). Prior to moving to New York City for seminary, Jordan lived in Medellín, Colombia, as a Fulbright scholar and journalist. A native to Atlanta and graduate from Morehouse College, Jordan is an avid jazz listener and amateur salsa dancer. He is currently seeking ordination with the Disciples of Christ and plans to pursue doctoral work in the near future.   See future programs and register to join a future discussion live at: https://merton.org/twm/

JUDITH VALENTE - In Their Own Words: The Monks Who Knew Merton. There are only a few remaining monks at the Abbey of Gethsemani who knew Thomas Merton personally. One is now 103 years old.  ITMS President (2023-2025) Judith Valente spent time  interviewing those monks about their encounters with Merton. Their memories are vivid and entertaining. Not surprisingly, Merton remains a complex figure for many of them.  They talk frankly about his relationship with M. and his fierce opposition to the abbey's mail order businesses, but also his ability to relate to struggling monks, his humor, and his capacity to admit a mistake. The monks also share memories of those fateful days after Merton's body was returned from Bangkok and his brothers had to bring him to his final rest. Judith Valente worked as a staff writer for The Washington Post and The Wall Street Journal and as an on-air correspondent for national PBS-TV, Chicago Public Radio and GLT Radio, the National Public Radio affiliate in central Illinois where she lives. She is the author of three collections of poetry and six spirituality books, including How to Live: What The Rule of St. Benedict Teaches Us about Happiness, Meaning and Community, and The Art of Pausing: Meditations for the Overworked and Overwhelmed and How to Be: A Monk & A Journalist Reflect on Living & Dying, Purpose & Prayer, Friendship & Forgiveness, the latter two co-authored with Brother Paul Quenon of the Abbey of Gethsemani. She guides retreats around the country on how to live a more contemplative life in the secular world and leads an annual Benedictine Footprints contemplative, cultural, culinary pilgrimage/retreat in Italy, which offers a "slow tourism" experience of  Italian life and lesser-known Benedictine sites. Her latest book is The Italian Soul: How To Savor the Full Joys of Life, based on what she has learned from her many stays in Italy about living more joyfully and mindfully.   

In the nineteen sixties, finding a cloistered monk in Protestant spaces was unexpected. We will look at Merton's influence in Protestant culture, then extend our exploration into other unexpected and marginal places, including punk and hardcore engagements with Merton, and imagining Merton as an urban character. Viewing Merton through an alternative lens can encourage us to see Merton reaching further than we might expect or even be comfortable with. Harley Dean Mathews is associate pastor of First United Methodist Church in Victoria, Texas. Harley is married to Amanda Mathews, an artist. Harley has a background in multi-faith dialogue, mysticism, nonviolence, creative contemplation and the underground music scene. See future programs and register to join the discussion live at: https://merton.org/twm/

In the fifty years since Dr. Raymond Moody’s 1975 landmark publication, Life After Life, modern research into the phenomena of Near-Death Experiences (NDEs) and related studies in consciousness have flourished. Among the cross-disciplinary approaches to this burgeoning field, there is an unnamed question emerging: At what point do we shift from an emphasis on seeking scientific evidence in support of the veracity of NDEs to an exploration of whether NDEs might themselves contribute to a deeper understanding of perennial spiritual experience? While clearly this will not be a uniform development across disciplines, my presentation seeks to make this leap by exploring Thomas Merton’s breathtaking description of the quietud sabrosa (“delicious tranquility”) in light of NDEs. (Cf. New Seeds of Contemplation, Chpt. 38: “Pure Love,” 275-289). Indeed, much of what Merton describes here has an uncanny resonance with reports by some who have had remembered experiences during their time of clinical death. I will suggest then, that the model of consciousness (namely, “Idealism”) that best supports the phenomena of NDEs might likewise be marshalled to provide deeper insights into what is unfolding interiorly in experiences of infused contemplation such as Merton describes as a quietud sabrosa. Father Vincent Pizzuto, Ph.D. is Professor of New Testament Studies and Christian Mysticism in the Department of Theology and Religious Studies at the University of San Francisco and serves as Vicar of St. Columba's Episcopal Church and Contemplative Center in Inverness, CA. Working for the advancement of contemplative Christianity, he has reinvigorated the mission and ministry of St. Columba’s through the introduction of contemplative eucharistic liturgies, contemplative residency programs, online courses, directed retreats, sermon podcasts, and an online blog, among other initiatives. In 2018 he published his second book, Contemplating Christ: The Gospels and the Interior Life, with Liturgical Press, released in Spanish, Contemplar a Cristo: Los Evangelios y la vida interior, in January 2022 by Desclée de Brouwer. A Chinese translation is underway with Kuang Chi Culture, Taiwan. He is currently working on his next book project on studies in consciousness and Christian Spirituality.

In this presentation, Ryan Bell explores how Thomas Merton had a profound influence on the life of Raymond Hunthausen, the high-profile, boundary-pushing Archbishop of Seattle from 1975 to 1991. While the two scions of the post-Vatican II American Catholic Church never met, Merton’s writings on peace and justice spurred Hunthausen to begin a series of headline- grabbing protests against nuclear arms, racism, and sexism. Ryan outlines how Merton’s influence on Hunthausen turned the archbishop into a modern prophet within an increasingly polarized American Catholic Church. Ryan Bell is a recent graduate of the University of Denver and a professed Benedictine Oblate at Benet Hill Monastery in Colorado Springs, Colorado. He was a Daggy Scholar at the 2023 ITMS meeting at St. Mary’s College.