Through Christ Jesus

In this sermon on Ephesians 2:7 titled “Through Jesus Christ,” Dr. Martyn Lloyd-Jones unpacks the words of Luke in Acts 2:7. In the incarnation, the second person of the Godhead descends and takes up a true human nature for the redemption of all those whom God elected. He did not count equality a thing to be grasped, but He came to earth as a baby born in a manger. Not only this, but He suffered and died upon a cross in the place of sinners. Even in the midst of this suffering, Jesus Christ never ceased to be fully divine but suffered as the God man. It is through His death on the cross and resurrection from the dead that believers receive the blessings of salvation and redemption. This is the new life in Christ where all who are granted faith by the Holy Spirit receive in full all the blessings that God has given in Christ. As Dr. Lloyd-Jones explains, all the good that God gives Christians only comes by and in the work of Christ, for in Him are all the blessings of God. This should bring all believers to worship God for all He has done in Christ. Christians should be encouraged to take the gospel to all, knowing that it is only in this gospel that peace with God and redemption come.

God uses the salvation of guilty and rebellious sinners as a means to bring glory and honor to His name. In this sermon on Ephesians 2:7 titled “The Exceeding Riches of His Grace,” Dr. Martyn Lloyd-Jones brings this convicting truth as he speaks of God’s Son Jesus Christ who died a cruel and torturous death as a criminal upon a cross. He did not do this so that the world would be a more comfortable place to live or so that people would become more moral. He did this to redeem a people to the praise of God the Father. The sin He died to overcome was far more than a simple social phenomenon; it was rebellion against God the Creator. And this world He came to set free from sin was not simply a world that had problems, but it was ruled by the devil, the god of this world. All of creation looked forward to this great act of redemption. From the creation of the world to God allowing the fall, it all finds its meaning in Jesus Christ and His vicarious death on the cross. Because this salvation is of God and wholly by grace, those who receive it can never fall away. For all who God saves, He will bring to perfection on the last day when He returns.

There is true hope in Christ. One of the most comforting and practical teachings of Scripture is that all who are united to Christ in faith have been seated with Him in the heavens. But what does it mean to be seated in the heavenly places? In this sermon on Ephesians 2:4–7 titled “In the Heavenly Places,” Dr. Martyn Lloyd-Jones brings this great news of hope with the reminder that the Christian has been delivered from this present evil world and its coming judgement because of the death and resurrection of Christ Jesus. For this reason, Christians should seek to set their minds not on earthly and carnal things, but in that which is heavenly and good. Christians should put their hope with Christ who has died in their place and ascended to heaven where He rules. This does not mean that the Christian has no obligation to do good while on this earth, but it simply means that they should be as pilgrims who are always looking toward the inheritance with Christ Jesus in heaven. This affects how Christians are to conduct themselves, for they should seek what is good, pure, and holy, fleeing from all worldliness and immorality. They should not be like the unbeliever who in their worldliness cares for nothing but what is present in the here and now. The Christian should always seek the heavenly inheritance that they have in Christ by believing in His gospel.

On one hand, people fail to realize the depth of sin. On the other hand, they fail to see the height and glory of the gospel. The problem with the church today is that it fails at both of these points. In this sermon on Ephesians 2:4–7 titled “Risen with Christ,” Dr. Martyn Lloyd-Jones declares what makes one a Christian: their union with Christ. In this union, the Christian has been raised together with the Lord Jesus Christ. Rejoicing in the heights of one’s own resurrection makes sense only when the believer understands their original state of death. By nature they were children of wrath. Jesus died for them and their old nature died with Him. In dying with Him they are also raised with Him. Starting at this point of human depravity, Dr. Lloyd-Jones explores the goodness of union with Christ. Christians, he declares, are dead to the law and no longer under the curse of sin. Christians are alive unto God. The new person thinks in terms of eternity. They care not only for their body but also for their soul. They seek to share Christ with the lost and want to please God. Listen as Dr. Lloyd-Jones asks, “Have you been raised together with Christ? Do you know God?” Rejoice as one risen with Christ.

What has God done for the Christian? In this sermon on Ephesians 2:4–7 titled “In Christ Jesus,” Dr. Martyn Lloyd-Jones focuses on Paul’s answer to this question. Paul is concerned that believers are clear about what God has done for them. True Christianity is what God has done to and for the believer. People can decide to be religious, to start or stop doing things, and believe that God forgives them, but that is not essentially Christianity. Some schools of thought have taught that the doctrine of union with Christ is something the Christian strives to attain. But apart from this union, a person is not a Christian. One must examine themselves and ask: is my way of thinking of myself as a Christian in terms of what I am striving to do or make of myself? The difference between the unbeliever and believer is that the believer has a new disposition bending or redirecting their faculties accordingly, affecting the whole person — mind, heart, and will. Birth is sudden and so it is with the new birth. One cannot understand or explain it fully; all one knows is that it has happened. It is a creative act of God that the apostles, and others, referred to as the “new creation.” Apart from union with Christ, this new regeneration cannot make a Christian.

It is not merely the outwardly wicked who are saved by grace who should be amazed at their salvation. Every Christian, even those who lived a supposed moral life before salvation, should be amazed at God’s grace. Salvation is entirely God’s work. In the sermon on Ephesians 2:4 titled “‘But God:’ The Christian Message to the World,” Dr. Martyn Lloyd-Jones examines Paul’s introduction of the chief characteristics of the gospel. What makes the gospel good news? It is that in one’s salvation, they become a new creature. Conversion is not merely something added to life, but rather a new realm of thinking. The dead have become alive. Dr. Lloyd-Jones remarks that Christ’s redemptive work for such sinners seems impossible and yet it’s true. He died for the dead so the dead may be made alive. God has done this to show His unmerited favor. His kindness and love are displayed through the salvation of wretched sinners. Come to Christ and discover the exceeding greatness of His power to all who believe. Through the gospel, God has found a way of liberating sinners from all their sin. The Christian, therefore, should be amazed that God would save a sinner such as themselves and not be ashamed because it is the power of God.

Christians are citizens of heaven yet remain in the world. In this sermon on Ephesians 2:4 titled “But God…,” Dr. Martyn Lloyd Jones shares that the two powerful words that make this a reality are “but God.” Without God’s action in this world, there would be no hope for the future. Life, as Dr. Lloyd-Jones reminds, cannot be understood unless one views it in light of God. How can this done? He suggests that expository preaching teaches what God says in His word. To be lights in this world, Christians are not simply to strive to solve social issues and wars, but to remind people of the true and only hope: salvation in Christ Jesus. That hope is not to be placed in governments, people, programs or systems, but in the gospel of the Lord Jesus Christ and His saving work on the cross. In addition, Dr. Lloyd-Jones preaches the importance of not simply preaching morality and its benefits. Christians are not to preach at people to be civil. They are to share the gospel and beg people to repent as only then will they change. Christians can look forward to going to their true home in heaven.

The apostle Paul tells that all are in sin and ruled by sin. Apart from the gospel all are dead in their sins and trespasses. In this sermon on Ephesians 2:1–3 titled “The Wrath of God,” Dr. Martyn Lloyd-Jones preaches that the judgement of God is the only answer for the children of wrath. It is vital to understand the wrath of God in order to understand both the grace and love of God. One can only understand Christ, His life, and His death if they see the great problem of their sin and God’s wrath. This wrath is the manifestation of God’s just indignation and this just judgment of sin can be seen from Genesis to Revelation as the plan and story of redemption unfolds. In God’s love He provided hope for sinful and fallen people. By sending His Son to die for sinners who deserved nothing but condemnation and judgement, He provides a way of salvation and justification for His enemies. This is the glory of the gospel: it is adoption and justification for those who deserve nothing but judgment. It is the adoption of God’s enemies as children and inheritors through the work of Christ.

Without God, there is no hope, no peace, and no relief from the guilt and stain of sin. In this sermon on life without God from Ephesians 2:1–3 titled “Life Without God,” Dr. Martyn Lloyd-Jones thoroughly explains the pervasiveness of the state of sinfulness derived from the absence of God’s presence. The only remedy, Dr. Lloyd-Jones explains, is the exceeding greatness of God’s power toward His believers. Christians will only understand how significant God’s grace is when they realize the depths from which God saved them and the heights to which He has raised them. Only then can Christians truly be thankful for Christ’s intervention on their behalf. This sermon is unique in that Dr. Lloyd-Jones shares a personal example of his unbelieving state and his life without Christ. He shares that he used to be consumed with the lust of the flesh in that he desired to debate and sound clever in front of his peers. While preparing this sermon, Dr. Lloyd-Jones shares that he felt an immense hatred for himself and his previous state of existence. This personal story exemplifies the principle Dr. Lloyd-Jones began the sermon with: understanding the depravity of believers’ previous state and contrasting it with God’s immensely merciful treatment of souls is the only way Christians can understand true grace. Without Jesus, people are doomed to perish while pursuing the flesh. With Him, people will be raised to life with God forever.

How can one make sense out of the awful state of the world? In this sermon on Ephesians 2:1–3 titled “Original Sin,” Dr. Martyn Lloyd-Jones brings much needed clarity to today’s chaos, showing how humanity’s sinful nature is behind the wickedness seen all around. Since human nature is wholly given over to sin, one is unable to do good and obey all that the law of God requires. Those, like the humanist, that claim sin is simply an outdated religious superstition that can be replaced by modern psychology fundamentally misunderstand the extent of humanity’s sin and corruption. The sinful nature is not something that people lack within, but it is active rebellion against God. Dr. Lloyd-Jones explains that sin dominates the very will and the orthodox doctrine of original sin accounts for this sinful nature. It says that when the first man, Adam, sinned, all fell into sin and inherited the corrupt nature. This is why moral reform as a way of salvation is hopeless. If people could keep the law then there would be no need for the gospel and death of Christ. It is only by the saving grace found in the death of Christ that anyone can be delivered from sin and made righteous before God.