Adorning the Doctrine

Jesus only saves SINNERS! Jesus saves anybody who recognizes they are a sinner and ask Jesus for salvation. I Corinthians 6:9-11 makes it very clear that Jesus saves fornicators, idolaters, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous people, drunkards, revilers and extortioners. Joshua 2 explains that Rabah the harlot was a true believer when she helped Israel destroy her city, but Joshua 6:22-23 reveals she saved her entire family from destruction. Matthew 4:23-25 reveals the type of people who listened to the sermon on the mount, but also there were there listening some who said they prophesied in the name of Jesus, they cast out devils in the name of Jesus, and in the name of Jesus did many wonderful works, but Jesus said he never knew them. Luke 23:39-43 states that Jesus even saved the thief on the cross, a man so worthless the Roman government put him to death! John 3, John 7:45-53 and John 19:38-39 declares that Jesus also saved religious, but lost people, such as Nicodemus and Joseph of Arimathea, a secret disciple because he was afraid of the Jews. Jesus can save anybody, even you, if you are lost. Come to Jesus and confess your sins to him and him alone. He knows all about you and he can and will forgive you and freely give you eternal life.

This sermon explores the transition from Christian doctrine to practical duty, emphasizing that believers are created for good works and called to live with purity and holiness. The central message focuses on the new standards expected of God's people, specifically regarding speech, anger, and interpersonal relationships, urging believers to replace unwholesome words and bitterness with edification, kindness, and forgiveness. The teaching highlights that this transformed life is not achieved through human effort or legalistic checklists but is empowered by the indwelling Holy Spirit and sustained through the means of grace. By examining the connection between the believer's sealed status and their conduct, the sermon calls for a selfless, others-focused lifestyle that reflects the character of God. Ultimately, the intent is to encourage believers to imitate God as beloved children, walking in the selfless love of Christ who gave Himself as a fragrant aroma for their redemption.

This study explores the practical implications of Christian liberty as presented in Galatians 6, emphasizing that freedom from the law is intended for serving others rather than indulging the flesh. The central message warns against the deception of both legalism and licentiousness, asserting that God is not mocked and that individuals will reap what they sow. By contrasting the corruption resulting from sowing to the flesh with the everlasting life produced by sowing to the Spirit, the text encourages believers to persevere in doing good without growing weary. The passage highlights the importance of supporting those who teach the Word and extending kindness to all, particularly within the household of faith, as a natural fruit of grace. Ultimately, the text calls for a life characterized by diligent, Spirit-led goodness that glorifies God and reflects the abundant life promised to believers.

2:39 Is it wrong as a Christian to have a fear of death? 10:58 The Bible says the meek will inherit the earth, but aren't Christians going to heaven? 13:44 What does it mean in Hebrews 12:4-6 that we haven't resisted to the point of shedding blood? 17:06 Does Revelation 22:17 conflict with reformed theology? 23:01 Have all the prophecies in the Bible been fulfilled? 29:34 What lesson is Jesus trying to teach in Luke 17:7? 37:02 Will unbelievers here the trumpet sound when believers are raptured? 39:24 What is the significance of Shaul in the line of Simeon? 42:45 What kind of religion believes that woman is equated with living water? 47:20 Why are the books in the Old Testament in a different order than the Hebrew Bible?

This sermon explores the application of the Spirit-filled life to the modern workplace, drawing from the instructions given to servants and masters in Ephesians. It argues that Christian employees should exhibit respect, diligence, and integrity by working as unto the Lord rather than merely pleasing human supervisors. The message emphasizes that true obedience stems from an internal reverence for God's authority, which naturally produces a positive attitude and a sense of responsibility toward one's duties. Conversely, employers are called to treat their employees with fairness, forbearance, and kindness, recognizing their own accountability to a higher Master in heaven. The central theme is that both roles are to be conducted with goodwill and sincerity, reflecting the character of Christ in every professional interaction.

WHEN THE BOYS PICKED ON THE WRONG PREACHER! [They Had Big Mouths, but They Didn't Know What Was in the Woods!] 2 Kings 2:23–25 (KJV)Our words reveal our hearts. God calls us to respect others, receive His Word with humility, and recognize that careless words can have serious consequences.We examine the unusual account of Elisha and the young people who mocked him on the road to Bethel. What begins as a humorous look at a baldheaded preacher becomes a serious examination of our words, attitudes, and respect for others.We consider the difference between encouraging a preacher and flattering him, the danger of judging biblical preaching by personal preferences, and the responsibility of every Christian to speak with kindness and humility.My message challenges us to stop using our tongues to criticize and wound others, to receive God's Word with an open heart, and to seek forgiveness when our words have caused pain. Three main truths: I. THE PREACHER MAY HAVE BEEN BALD, BUT HE WASN'T BACKSLIDDEN! II. THE BOYS HAD BIG MOUTHS, BUT THEY DIDN'T KNOW WHAT WAS IN THE WOODS! III. YOU'D BETTER LEARN TO RESPECT GOD BEFORE LIFE TEACHES YOU THE HARD WAY!Before we ask God to change everybody else, we ought to ask Him to change our own hearts.

The sermon explores the practical implications of God's grace as presented in Titus 2, emphasizing that believers are called to adorn the doctrine of God through holy living. It outlines a progression from the initial appearance of grace in the incarnation to its application in denying ungodliness and living soberly, righteously, and godly in the present world. The text highlights the second coming of Christ as a motivating hope that purifies believers, while affirming that salvation is a gift of mercy received through regeneration rather than human works. Furthermore, it addresses the attitude of Christians, urging them to be subject to authorities, speak kindly, and maintain meekness, while reminding them of their past depravity and the abundant assurance of eternal life provided by a God who cannot lie.

Our Harvest Thanksgiving Service reminds us that the goodness, kindness, patience, and love of God have been evidentially displayed again when God provides for our necessities.

The sermon challenges believers to examine whether their interactions with the church are driven by cynicism or charity, arguing that true faith manifests as abounding love toward brethren. It contrasts the world's tendency to focus on flaws with the biblical call to see others through the eyes of faith, recognizing their unique status as children of God. By weaving together passages from 2 Thessalonians, 1 John, and 1 Corinthians, the message emphasizes that charity is the greatest of the three theological virtues, requiring patience, kindness, and the rejection of envy or judgment. The tone is convicting yet pastoral, urging the congregation to put away childish behaviors and consistently exercise long-suffering love, which never fails.

Christian persecution is rising in the five nations with the most evangelicals: the United States, China, India, Brazil, and Nigeria. In Nigeria alone, thousands of believers have been killed this year. Why is it happening, and what should Christians in America do about it? Kevin Swanson sees a spiritual battle behind the headlines, and a lesson in it: Jesus never promised His disciples an easy road. Then Bill Jack of Worldview Academy joins him in studio to talk about the opportunity the church missed over the last several years, why so many Christians want Jesus as Savior but not as King, and what it looks like to stand firm when the pushback comes. They point to their friend Jack Phillips, the Colorado baker who has fought for his convictions for over a decade while staying humble and kind and praying for those who opposed him. Their message is simple. Rejoice, love your enemies, and don't give up. #ChristianPersecution #ChristianWorldview #StandFirm #KevinSwanson #GenerationsRadio