Episode 358: Narrative

The Paris of the Belle Époque was a city divided by new and old conflicts–the tensions of modernity, and the schisms which had divided France since 1789. Modernity, which the city both exemplified and advanced, could be both celebrated and the source of anxiety–sometimes by the same person at more or less the same time, certainly by the same person at different times.  “The glories of the Belle Epoque were real enough,” writes my guest, “like many myths and cliches, they contain an element of truth–but they tell only one side of the story. The era was also riven by political conflict, crackling with social tension, and fraught with cultural friction. And, of course, it ended with the industrialised carnage of the First World War in 1914.” Michael Rapport is Reader in Modern European History at the University of Glasgow. He has previously written about topics related to the age of the French Revolution, and the revolution of 1848. His most recent book is City of Light, City of Shadows: Paris in the Belle Époque, which is the subject of our conversation today. For Further Investigation Michael Rapport has also written 1848: Year of Revolution; The Napoleonic Wars: A Very Short Introduction; and The Unruly City: Paris, London, and New York in the Age of Revolution, which is a fine companion read to Episode 350, Episode 281, and Episode 176 Urban Insider's guide to the Paris Metro A guide to Montmartre And a walk through Montmartre A guide to Art Nouveau in Paris A collection of Zola reading lists: his novels in their written order; his suggested way to read through his novels; a five-novel list; a ten-novel list; and a twenty-novel list

At 2 PM on July 9, 1860, a mob attacked the Christian quarter of Damascus. For over a week, shops, churches, houses, and monasteries were attacked, looted, and burned. Men were killed, women raped and abducted, children taken from their families. Some 5000 Christians were ultimately killed, about half of them refugees who had fled to the city from Mount Lebanon during an earlier outbreak of violence there, the others all native Damascenes—about 15% of the Christian population of Damascus. These eight days of terror became known as “the Damascus events.” In his new book my guest Eugene Rogan describes the external and internal pressures which led to the Damascus events; the immediate precipitation of the events; the eight days of violence; how the violence was ended; and finally how the Christian population was reintegrated into the Damascus community. Eugene Rogan is professor of Modern Middle Eastern History at the University of Oxford, where he is also the Director of the Middle East Center at Saint Anthony College, Oxford. Author of numerous books, his most recent is The Damascus Events: The 1860 Massacre and the Making of the Modern Middle East. For Further Investigation We haven't had that many podcasts on the Ottoman Empire: in fact, hitherto we have had precisely one, a conversation with Kaya Şahín in Episode 314 about Suleyman, one of the greatest Ottoman monarchs. We haven't had that many podcasts on the modern Middle East, either. The closest would be one of the most popular podcasts we've done, this conversation with the late Neil Faulkner in Episode 240, which dealt with the British Empire's attempts to cope with revolutionary Islamic movements in late nineteenth century Africa and Arabia.

As you might have noticed, the world is awash in narratives. You hear people talk about “establishing the narrative”, or noting that “in the last 24 hours the narrative has changed.” We don’t talk about facts any more, we talk about narratives. And more than that. Narratives are, many have decided, cause conflict. They enable genocide, and wars. They are also embedded into our biology–”hardwired”, to use a word popular with neurobiological enthusiasts– due to evolutionary developments, and so by narrative we shall always be afflicted.  With me today to discuss narrative is Adrian Goldsworthy, who has committed numerous acts of narrative in both history and fiction. He was last on the podcast in Episode 332 to discuss the tangled history of Rome and Persia, which he wrote about in his most recent book Rome and Persia: The Seven Hundred Year Rivalry. This is his fifth appearance on the podcast. I should add that this episode was first dropped to our subscribers on Patreon, the members of Historically Thinking’s Common Room; and that if you were a member of the Common Room, you would have already heard it. For Further Investigation Adrian Goldsworthy has previously been on the podcast in the following episodes, and discussing these topics: Episode 63, on Julius Caesar as a historian; Episode 75, on Hadrian's wall; Episode 182, on Philip Macedonia and his spoiled-brat son; and finally the aforementioned Episode 332 on Rome v. Persia. We've discussed the problematic nature of narrative in Episode 243 with Jonathan Gottschall, the author of The Story Paradox: How Our Love of Storytelling Builds Societies and Tears Them Down. WARNING: he is not as keen on narrative as Adrian.

"..Since ancient times, the idea that the climate exerts a determining influence on minds and bodies, health and well-being, customs and character, war and wealth has attracted a long line of committed followers.” Alarm over climate change brought about by anthropogenic global warming has renewed—or perhaps simply enhanced—an idea with a very long history. It was after all in 1748 when Montesquieu wrote that the “empire of climate is the first, the most powerful of all empires.” But intellectual attentiveness to climate predates that remark by at least two millennia.  In my guest David Livingstone’s new book The Empire of Climate:  A History of an Idea, his object is to “take a measure of this impulse over the longue durée.” To do that he travels from the Hippocratic treatise On Airs, Waters, and Places, to seemingly the very latest report of the International Panel on Climate Change, scaling a mountain of literature between those two points.  David N. Livingstone is Emeritus Professor of Geography and Intellectual History at Queen’s University Belfast. He is the author and joint editor of numerous books which congregate around the histories of geographical knowledge, the spatiality of scientific culture, and the historical geographies of science and religion.  For Further Investigation For some past HT episodes related to climate see Episode 156: Stories Told by Trees;  Episode 209: Climate, Catastrophe, and Faith, and Episode 340: Price of Collapse Clarence Glacken, Traces on the Rhodian Shore:  Nature and Culture in Western Thought from Ancient Times to the End of the Eighteenth Century (University of California Press, 1967) Dane Kennedy, The Magic Mountains: Hill Stations and the British Raj (University of California Press, 1996) Mike Hulme, “Reducing the Future to Climate: A Story of Climate Determinism and Reductionism.” Osiris 26 Klima (2011): 245–266 Diana K. Davis, The Arid Lands: History, Power, Knowledge (MIT Press, 2016) Dagomar Degroot, The Frigid Golden Age: Climate Change, the Little Ice Age, and the Dutch Republic, 1560–1720 (Cambridge University Press, 2018)

In 1177 BC a series of very unfortunate events culminated in the collapse of numerous kingdoms centered upon the western Mediterranean. The nature of those events, and how one played upon the other, was the topic of our conversation with Eric Cline way back in Episode 62, when we talked about his book 1177 BC: The Year Civilization Collapsed.  Now Eric Cline is back on the podcast to answer one of the great questions, “and then what happened?”  That is also the task of his most recent book After 1177 BC: The Survival of Civilizations. We shall talk about those who survived, those who didn’t, and why–and, for those of you who like rating Presidents and baseball players, we'll discuss the winners, the losers, and those who came out sort of even. Finally we'll even talk about whether there is ever such a thing as a "dark age". Eric H. Cline is professor of classics and anthropology at George Washington University. His most recent book is 1177 B.C.: A Graphic History of the Year Civilization Collapsed. For Further Investigation The website of Erich H. Cline We have talked about calamity, disaster, and disruption several times in past episodes. See conversations with Ed Watts, first on the fall of the Roman Republic in Episode 93; and then again on the "eternal fall" of Rome, in Episode 219. In Episode 224 I talked with David Potter about historical disruption, that moment when it feels as if a civilization is going over a waterfall.

At a pivotal moment in Chapter 17 of Nathanael Hawthorne’s House of the Seven Gables, two of his protagonists escape from haunted Salem, Massachusetts, and are whirled away from its power by the even greater power of steam: “…Looking from the window, they could see the world racing past them. At one moment, they were rattling through a solitude; the next, a village had grown up around them; a few breaths more, and it had vanished, as if swallowed by an earthquake. The spires of meeting-houses seemed set adrift from their foundations; the broad-based hills glided away. Everything was unfixed from its age-long rest, and moving at whirlwind speed in a direction opposite to their own.” As in Hawthorne, American literature of all kinds abounded with railroad and steam power metaphors. In an incredibly short time, a new technology became a point of reference for a nation. In 1858, when Sallie McNeill of Brazoria County in Texas first saw a train, she noted in her diary that “I could hardly realize that this was my first sight of the ‘iron horse’, because I have read and heard of the cars so often, that everything seemed natural.” With me to discuss steamboats, railroads, and steam engines, and their cultural power in the antebellum United States, is Aaron W. Marrs, author of The American Transportation Revolution: A Social and Cultural History. Aaron Marrs is a historian at the Department of State; and I should announce here that his views on steamboats, railroads, and steam engines, and related topics, are his own, and not those of the State Department or the federal government.   For Further Investigation In Episode 134, Cynthia Kierner and I touched on steamboat disasters–among many other disasters; and if you're interested in an overview of the history of technology since approximately 1450, listen to Episode 251. Andrew W. Marrs, Railroads in the Old South: Pursuing Progress in a Slave Society–"Far from seeing the Old South as backward and premodern, Marrs finds evidence of urban life, industry, and entrepreneurship throughout the region. But these signs of progress existed alongside efforts to preserve traditional ways of life. Railroads exemplified Southerners' pursuit of progress on their own terms: developing modern transportation while retaining a conservative social order." February 27, 1859: The Steamboat Princess Disaster Mark Aldrich, Death Rode the Rails: American Railroad Accidents and Safety, 1828-1965 Michael J. Connolly, Capitalism, Politics, and Railroads in Jacksonian New England

In late July 2013, Vladimir Putin visited Kiev. There he celebrated the 1,025th anniversary of Christianity coming to the Kievan Rus. There he and Ukrainian President Victor Yanukovych stood shoulder to shoulder and celebrated the unity of Russia and Ukraine. At that moment–my guest Michael Kimmage writes– Putin and Yanukovych, Russia and Ukraine, seemed to be “twin protagonists of the same story.” Seven months later things were very different indeed. This was because of what my guest Michael Kimmage describes as a series of collisions which resulted in the war that began in 2014, and which accelerated in 2022. The first collision was between Russia and Ukraine; the second between Russia and Europe; and the third between Russia and the United States. Michael Kimmage is Professor of History at the Catholic University of America where is chair of the department. From 2014 to 2016, he served on the Secretary’s Policy Planning Staff at the US Department of State, where he held the Russia/Ukraine portfolio. He was last on Historically Thinking in Episode 165 to discuss his book The Abandonment of the West: The History of an Idea in American Foreign Policy. His most recent book is Collisions: The Origins of the War in Ukraine and the New Global Instability, and it is the subject of our conversation today.   For Further Investigation The list of Historically Thinking conversations either directly connection or tangentially related to this conversation with Michael Kimmage is vast. Here are just a few... Episode 211: The (Quiet) Russian Revolution Episode 212: The Perennial Russian Pivot to Asia Episode 284: The Greatest Russian General, in War and Peace Episode 345: The Ecology of Nations

On June 24, 1894, President of France Sadi Carnot was stabbed by an anarchist; on September 10, 1898, Empress Elisabeth of Austria was stabbed by an anarchist; on July 29, 1900, King Umberto I of Italy was shot by an anarchist; on September 6, 1901, President of the United States William McKinley was shot by an anarchist. If you have ever wondered why people in the 1900s right up to the Great War, and beyond, all seem to have had anarchists on the brain, those are four of the reasons. But these attention-grabbing acts were far from the first anarchist attacks to capture the public imagination, and nowhere near the most violent or destructive, as my guest today makes clear. From the mid 19th century, the combination of technological and cultural developments in mass media and in weaponry made acts of violence resonate around the globe.  “What follows,” writes James Crossland in the preface to his new book, “is the story of how…revolutionaries, thinkers, killers and spies learned a lesson as heinous as it has proved enduring, resonating with menace into our own troubled age – the means by which to  bring terror to the world.” James Crossland is Professor of International History at Liverpool John Moores University, where he is co-director of the Centre for Modern and Contemporary History. His interests are in—among other things—terrorism, propaganda, the International Red Cross and the history of international humanitarian law. His third and most recent book is The Rise of the Devils: Fear and the Origins of Modern Terrorism, and it is the subject of our conversation today.   For Further Investigation The Orsini Bomb The Paris Commune William McKinley: Death of the President Anarchist Incidents

Today’s guest is Mark Carnes, Professor of History at Barnard College. His academic speciality is modern American history and pedagogy. Among his many books are an edited volume, Meanings for Manhood: Constructions of Masculinity in Victorian America (University of Chicago Press, 1992), and Secret Ritual and Manhood in Victorian America (Yale University Press, 1989). An interest in how history appears in things other than histories led him to edit Past Imperfect: History According to the Movies, and Novel History: Historians and Novelists Confront America's Past (and Each Other)—both of which have a dazzlingly impressive array of contributors. In 1995 Mark Carnes pioneered a new pedagogy, a role-playing pedagogy—now known as Reacting to the Past— which placed students and their efforts to understand the past in the center of the classroom experience. He has written several games in the Reacting to the Past series, as well as Minds on Fire: How Role-Immersion Games Transform College, which he and I discussed way back in Episode 16. (I also discussed RTP in Episode 77 with historian Nick Proctor; and the philosophy of educational games with Kellian Adams in Episode 18.)  As is always the case with these conversations, and unlike more typical conversations on the podcast, we will be following a set format of questions…though we reserve the right to wander off the set path.

By the reign of Marcus Arelius, Rome seems to be unquestioned in its reach of its power, its wealth, and its cultural and intellectual sophistication. The Pax Romana stretched from Britain and Portugal to Syria and Egypt. Yet at the moment of its seemingly greatest achievements, Rome was struck by a disease that annihilated its legions and ravaged its cities. This was the Antonine plague, perhaps history's first pandemic. Its origins and its diagnosis remain a mystery. But my guest Colin Elliott argues that it was both the cause and effect of the empire's decline, a disease which both exposed the crumbling foundations of the empire and then accelerated that crumbling. Colin Elliott is Associate Professor of History at Indiana University. His most recent book is Pox Romana: The Plague that Shook the Roman World, and it is the subject of our conversation today. For Further Investigation Colin Elliot's podcast is The Pax Romana Podcast If you've missed it, go back and listen to Tom Holland explain how The Romans Were Not Like Us in Episode 335 This podcast loves a good pandemic, so long as it is at a great historical distance. We've talked about the immediate consequences of the Black Death with Professor Mark Bailey in Episode 207, and the long term consequences of the Black Death with Jamie Belich in Episode 275 For more on historical disaster, see the conversation with David Potter on disruption in Episode 224