
Antisemitism, an American Tradition with Pamela S. Nadell (Norton, 2025)
Pamela S. Nadell holds the Patrick Clendenen Chair in Women’s and Gender History and is Director of the Jewish Studies Program. A specialist in American Jewish history and women’s history, she teaches a variety of courses in Jewish civilization. Pamela Nadell’s books include America’s Jewish Women: A History from Colonial Times to Today (W.W. Norton, 2019), named Jewish Book of the Year by the Jewish Book Council. Reviewed in the New York Times, America’s Jewish Women was praised as “a welcome addition to the American historical canon.”
A past president of the Association for Jewish Studies, Nadell’s other titles include Women Who Would Be Rabbis: A History of Women’s Ordination, 1889–1985 (Beacon Press, 1998).
She consults for museums including the Weizman National Museum of American Jewish History and the Tree of Life Humanity Center.
She lectures widely, frequently appears on podcasts, and has written for, among others, the Washington Post, The Conversation, and Hadassah Magazine. She has testified before Congress about antisemitism on college campuses several times, most recently in the December 2023 hearing with the presidents of Harvard, MIT, and the University of Pennsylvania.
Pamela S. Nadell’s Antisemitism, an American Tradition (2025) argues that antisemitism is not a recent anomaly in the United States but a deep-rooted, recurring feature of American life from colonial times to the present. Nadell traces nearly four centuries of anti-Jewish hatred—from 17th‑century colonial prejudices and religious test oaths, through 19th‑century exclusion, the “high tide” of the 1930s, and into today’s surge—showing how old tropes about “evil Jews” keep reappearing in new forms. She foregrounds the experiences and voices of Jewish men, women, and children, documenting how antisemitism shaped everyday life, opportunities, and communal strategies.
The book stresses that antisemitism cuts across politics, race, and religion; it is not confined to one party or movement but has appeared on multiple sides of American society. Alongside chronicling hate, Nadell highlights how Jews fought back—through advocacy, legal action, institution-building, and solidarity with other groups. Rather than treating U.S. antisemitism as a side note to European history, Nadell makes it the central subject across 400 years, insisting it is an “American tradition” in its own right. She explicitly aims to tell the story “through the eyes of its victims,” using personal and communal memories to show impact, not just ideology. The book connects classic Christian anti-Judaism and older stereotypes to modern conspiracy theories, showing how they reinforce each other rather than replacing one another. Antisemitism is often described as a millennia-old hatred rooted in late antique and medieval Christian Europe.
Nadell’s contribution is to relocate and reframe that story within U.S. history. She demonstrates that when Europeans immigrated to America, they brought these ancient prejudices with them, and those ideas became embedded in American institutions and culture from the start. By documenting persistent patterns—test oaths, quotas, job discrimination, propaganda, violence—she challenges narratives of American exceptionalism that treat antisemitism as marginal or limited to extreme moments. Her work helps scholars and policymakers see contemporary spikes not as isolated outbreaks but as the latest phase of a long-standing American pattern.
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