Tuesday of Week 1 in Ordinary Time - Mark 1: 21-28

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 15: 1-8 - 'I am the vine, you are the branches.' Catechism of the Catholic Church Paragraphs: - 1108 (in 'The Communion of the Holy Spirit') - In every liturgical action the Holy Spirit is sent in order to bring us into communion with Christ and so to form his Body. the Holy Spirit is like the sap of the Father's vine which bears fruit on its branches. The most intimate cooperation of the Holy Spirit and the Church is achieved in the liturgy. the Spirit who is the Spirit of communion, abides indefectibly in the Church. For this reason the Church is the great sacrament of divine communion which gathers God's scattered children together. Communion with the Holy Trinity and fraternal communion are inseparably the fruit of the Spirit in the liturgy. - 755 (in 'Symbols of the Church') - The Church is a cultivated field, the tillage of God. On that land the ancient olive tree grows whose holy roots were the prophets and in which the reconciliation of Jews and Gentiles has been brought about and will be brought about again. That land, like a choice vineyard, has been planted by the heavenly cultivator. Yet the true vine is Christ who gives life and fruitfulness to the branches, that is, to us, who through the Church remain in Christ, without whom we can do nothing. - 1988 (in 'Justification') - Through the power of the Holy Spirit we take part in Christ's Passion by dying to sin, and in his Resurrection by being born to a new life; we are members of his Body which is the Church, branches grafted onto the vine which is himself: (God) gave himself to us through his Spirit. By the participation of the Spirit, we become communicants in the divine nature.... For this reason, those in whom the Spirit dwells are divinized. - 787 (in 'The Church is communion with Jesus') - Jesus spoke of a still more intimate communion between him and those who would follow him: "Abide in me, and I in you.... I am the vine, you are the branches." and he proclaimed a mysterious and real communion between his own body and ours: "He who eats my flesh and drinks my blood abides in me, and I in him" (abbreviated). - 308 (in 'Providence and Secondary Causes') - The truth that God is at work in all the actions of his creatures is inseparable from faith in God the Creator. God is the first cause who operates in and through secondary causes: "For God is at work in you, both to will and to work for his good pleasure." Far from diminishing the creature's dignity, this truth enhances it. Drawn from nothingness by God's power, wisdom and goodness, it can do nothing if it is cut off from its origin, for "without a Creator the creature vanishes." Still less can a creature attain its ultimate end without the help of God's grace. - 864 (in 'The Apostolate') - "Christ, sent by the Father, is the source of the Church's whole apostolate"; thus the fruitfulness of apostolate for ordained ministers as well as for lay people clearly depends on their vital union with Christ (abbreviated). - 1694 (in 'Life in Christ') - 2074 (in 'The Decalogue and the Natural Law') - 2732 (in 'Facing Temptations in Prayer') - 517 (in 'Characteristics common to Jesus' mysteries') - 737 (in 'The Holy Spirit and the Church') - 859 (in 'The Apostle's Mission') Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 14: 7-14 - 'To have seen me is to have seen the Father.' Catechism of the Catholic Church Paragraphs: - 470 (in 'How is the Son of God Man?') - The Son of God therefore communicates to his humanity his own personal mode of existence in the Trinity. In his soul as in his body, Christ thus expresses humanly the divine ways of the Trinity (abbreviated). - 516 (in 'Characteristics common to Jesus' ministry') - Christ's whole earthly life - his words and deeds, his silences and sufferings, indeed his manner of being and speaking - is Revelation of the Father. Jesus can say: "Whoever has seen me has seen the Father", and the Father can say: "This is my Son, my Chosen; listen to him!" Because our Lord became man in order to do his Father's will, even the least characteristics of his mysteries manifest "God's love. . . among us". - 2614 (in 'Jesus teaches us how to pray') - When Jesus openly entrusts to his disciples the mystery of prayer to the Father, he reveals to them what their prayer and ours must be, once he has returned to the Father in his glorified humanity. What is new is to "ask in his name." Faith in the Son introduces the disciples into the knowledge of the Father, because Jesus is "the way, and the truth, and the life" (abbreviated). - 2633 (in 'Prayer of Petition') - When we share in God's saving love, we understand that every need can become the object of petition. Christ, who assumed all things in order to redeem all things, is glorified by what we ask the Father in his name (abbreviated). - 2815 (in 'The Seven Petitions') - Prayer to our Father is our prayer, if it is prayed in the name of Jesus (abbreviated). Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 14: 1-6 - 'I am the Way, the Truth and the Life.' Catechism of the Catholic Church Paragraphs: - 151 (in 'To Believe in Jesus Christ, the Son of God') - For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased"; God tells us to listen to him. The Lord himself said to his disciples: "Believe in God, believe also in me." (abbreviated).. - 2795 (in 'Who Art in Heaven') - He is in heaven, his dwelling place; the Father's house is our homeland. Sin has exiled us from the land of the covenant, but conversion of heart enables us to return to the Father, to heaven. In Christ, then, heaven and earth are reconciled, for the Son alone "descended from heaven" and causes us to ascend there with him, by his Cross, Resurrection, and Ascension (abbreviated). - 661 (in 'He Ascended into Heaven and is seated at the right hand of the Father') - This final stage stays closely linked to the first, that is, to his descent from heaven in the Incarnation. Only the one who "came from the Father" can return to the Father: Christ Jesus. "No one has ascended into heaven but he who descended from heaven, the Son of man." Left to its own natural powers humanity does not have access to the "Father's house", to God's life and happiness Only Christ can open to man such access that we, his members, might have confidence that we too shall go where he, our Head and our Source, has preceded us. - 1025 (in 'Heaven') - To live in heaven is "to be with Christ." the elect live "in Christ," but they retain, or rather find, their true identity, their own name. For life is to be with Christ; where Christ is, there is life, there is the kingdom. - 74 (in 'The Transmission of Divine Revelation') - God "desires all men to be saved and to come to the knowledge of the truth: that is, of Christ Jesus Christ must be proclaimed to all nations and individuals, so that this revelation may reach to the ends of the earth. - 459 (in 'Why did the Word become Flesh?') - The Word became flesh to be our model of holiness: "Take my yoke upon you, and learn from me." "I am the way, and the truth, and the life; no one comes to the Father, but by me" (abbreviated). - 1698 (in 'Life in Christ') - The first and last point of reference of this catechesis will always be Jesus Christ himself, who is "the way, and the truth, and the life" (abbreviated). - 2466 (in 'Living in the Truth') - In Jesus Christ, the whole of God's truth has been made manifest. "Full of grace and truth," he came as the "light of the world," he is the Truth. "Whoever believes in me may not remain in darkness." The disciple of Jesus continues in his word so as to know "the truth [that] will make you free" and that sanctifies (abbreviated). - 2614 (in 'Jesus teaches us how to pray') - When Jesus openly entrusts to his disciples the mystery of prayer to the Father, he reveals to them what their prayer and ours must be, once he has returned to the Father in his glorified humanity. What is new is to "ask in his name." Faith in the Son introduces the disciples into the knowledge of the Father, because Jesus is "the way, and the truth, and the life." Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠http://patreon.com/logicalbiblestudy⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠https://mysoundwise.com/publishers/1677296682850p Mark 16: 15-20 - 'Go out to the whole world; proclaim the Good News.' Catechism of the Catholic Church Paragraphs: - 659 (in 'He Ascended into Heaven and is seated at the right hand of the Father') - "So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God." Christ's body was glorified at the moment of his Resurrection, as proved by the new and supernatural properties it subsequently and permanently enjoys. But during the forty days when he eats and drinks familiarly with his disciples and teaches them about the kingdom, his glory remains veiled under the appearance of ordinary humanity. Jesus' final apparition ends with the irreversible entry of his humanity into divine glory, symbolized by the cloud and by heaven, where he is seated from that time forward at God's right hand (abbreviated). - 2 (in 'The Life of Man - to know and love God') - So that this call should resound throughout the world, Christ sent forth the apostles he had chosen, commissioning them to proclaim the gospel: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age." Strengthened by this mission, the apostles "went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it." - 156 (in 'Faith and Understanding') - What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe "because of the authority of God himself who reveals them, who can neither deceive nor be deceived". So "that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit." Thus the miracles of Christ and the saints, prophecies, the Church's growth and holiness, and her fruitfulness and stability "are the most certain signs of divine Revelation, adapted to the intelligence of all"; they are "motives of credibility" (motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind." - 670 (in 'Christ already reigns through the Church') - Since the Ascension God's plan has entered into its fulfilment. We are already at "the last hour". "Already the final age of the world is with us, and the renewal of the world is irrevocably under way; it is even now anticipated in a certain real way, for the Church on earth is endowed already with a sanctity that is real but imperfect." Christ's kingdom already manifests its presence through the miraculous signs that attend its proclamation by the Church. - 977 (in 'One Baptism for the Forgiveness of Sins') - Our Lord tied the forgiveness of sins to faith and Baptism: “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved" (abbreviated) - 1223 (in 'Christ's Baptism') - After his resurrection Christ gives this mission to his apostles: “Go therefore and make disciples of all nations, baptizing them in the name of the Father andof the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (abbreviated) - 888 (in 'The Teaching Office') - 161 (in 'The Necessity of Faith') - 183 (in 'Faith') - 1253 (in 'Faith and Baptism') - 1257 (in 'The Necessity of Baptism') - 1507 (in 'Heal the sick') - 434 (in 'Jesus') - 1673 (in 'Various forms of sacramentals') Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 12: 44-50 - 'I, the light, have come into the world.' Catechism of the Catholic Church Paragraphs: - 2466 (in 'Living in the Truth') - In Jesus Christ, the whole of God's truth has been made manifest. "Full of grace and truth," he came as the "light of the world," he is the Truth. "Whoever believes in me may not remain in darkness." The disciple of Jesus continues in his word so as to know "the truth [that] will make you free" and that sanctifies. To follow Jesus is to live in "the Spirit of truth," whom the Father sends in his name and who leads "into all the truth." To his disciples Jesus teaches the unconditional love of truth: "Let what you say be simply 'Yes or No.'" - 679 (in 'To Judge the Living and the Dead') - Christ is Lord of eternal life. Full right to pass definitive judgement on the works and hearts of men belongs to him as redeemer of the world. He "acquired" this right by his cross. the Father has given "all judgement to the Son". Yet the Son did not come to judge, but to save and to give the life he has in himself. By rejecting grace in this life, one already judges oneself, receives according to one's works, and can even condemn oneself for all eternity by rejecting the Spirit of love. - 1039 (in 'The Last Judgement') - In the presence of Christ, who is Truth itself, the truth of each man's relationship with God will be laid bare (abbreviated). Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 10: 22-30 - 'The Father and I are one.' Catechism of the Catholic Church Paragraphs: - 548 (in 'The Signs of the Kingdom of God') - The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God (abbreviated). - 583 (in 'Jesus and the Temple') - His public ministry itself was patterned by his pilgrimages to Jerusalem for the great Jewish Feasts (abbreviated). - 590 (in 'Jesus and Israel's faith in the One God and Saviour') - Only the divine identity of Jesus' person can justify so absolute a claim as "He who is not with me is against me"; and his saying that there was in him "something greater than Jonah,. . . greater than Solomon", something "greater than the Temple"; his reminder that David had called the Messiah his Lord, and his affirmations, "Before Abraham was, I AM", and even "I and the Father are one." Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 10: 1-10 - 'I am the gate of the sheepfold.' Catechism of the Catholic Church Paragraphs: - 754 (in 'Symbols of the Church') - "The Church is, accordingly, a sheepfold, the sole and necessary gateway to which is Christ. It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep. - 2158 (in 'The Christian Name') - God calls each one by name. Everyone's name is sacred. the name is the icon of the person. It demands respect as a sign of the dignity of the one who bears it. Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 10: 11-18 - 'The good shepherd is the one who lays down his life for his sheep.' Catechism of the Catholic Church Paragraphs: - 764 (in 'The Church - Instituted by Jesus Christ') - "This Kingdom shines out before men in the word, in the works and in the presence of Christ." To welcome Jesus' word is to welcome "the Kingdom itself." The seed and beginning of the Kingdom are the "little flock" of those whom Jesus came to gather around him, the flock whose shepherd he is. They form Jesus' true family. To those whom he thus gathered around him, he taught a new "way of acting" and a prayer of their own. - 754 (in 'Symbols of the Church') - "The Church is, accordingly, a sheepfold, the sole and necessary gateway to which is Christ. It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep. - 553 (in 'The Keys of the Kingdom') - The "power of the keys" designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: "Feed my sheep" (abbreviated). - 60 (in 'God Chooses Abraham') - The people descended from Abraham would be the trustee of the promise made to the patriarchs, the chosen people, called to prepare for that day when God would gather all his children into the unity of the Church. They would be the root on to which the Gentiles would be grafted, once they came to believe. - 606 (in 'Christ's whole life is an offering to the Father') - The sacrifice of Jesus "for the sins of the whole world" expresses his loving communion      with the Father. "The Father loves me, because I lay down my life", said the Lord, "(for) I do as the Father has commanded me, so that the world may know that I love the Father" (abbreviated). - 609 (in 'Jesus freely embraced the Father's redeeming love') - By embracing in his human heart the Father's love for men, Jesus "loved them to the end", for "greater love has no man than this, that a man lay down his life for his friends." In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. Indeed, out of love for his Father and for men, whom the Father wants to save, Jesus freely accepted his Passion and death: "No one takes [my life] from me, but I lay it down of my own accord." Hence the sovereign freedom of God's Son as he went out to his death. - 649 (in 'The Resurrection - A Work of the Holy Trinity') - As for the Son, he effects his own Resurrection by virtue of his divine power. Jesus announces that the Son of man will have to suffer much, die, and then rise. Elsewhere he affirms explicitly: "I lay down my life, that I may take it again. . . I have power to lay it down, and I have power to take it again." "We believe that Jesus died and rose again." Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 6: 60-69 - 'Who shall we go to? You are the Holy One of God.' Catechism of the Catholic Church Paragraphs: - 1336 (in 'The Signs of Bread and Wine') - The first announcement of the Eucharist divided the disciples, just as the announcement of the Passion scandalized them: "This is a hard saying; who can listen to it?" The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. "Will you also go away?": The Lord's question echoes through the ages, as a loving invitation to discover that only he has "the words of eternal life" and that to receive in faith the gift of his Eucharist is to receive the Lord himself. - 473 (in 'Christ's Soul and his human knowledge') - But at the same time, this truly human knowledge of God's Son expressed the divine life of his person. "The human nature of God's Son, not by itself but by its union with the Word, knew and showed forth in itself everything that pertains to God." Such is first of all the case with the intimate and immediate knowledge that the Son of God made man has of his Father. The Son in his human knowledge also showed the divine penetration he had into the secret thoughts of human hearts. - 728 (in 'Christ Jesus') - Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection. Nevertheless, little by little he alludes to him even in his teaching of the multitudes, as when he reveals that his own flesh will be food for the life of the world (abbreviated). - 2766 (in 'the Lord's Prayer') - But Jesus does not give us a formula to repeat mechanically. As in every vocal prayer, it is through the Word of God that the Holy Spirit teaches the children of God to pray to their Father. Jesus not only gives us the words of our filial prayer; at the same time he gives us the Spirit by whom these words become in us "spirit and life" (abbreviated). - 438 (in 'Christ') - Jesus' messianic consecration reveals his divine mission, "for the name 'Christ' implies 'he who anointed', 'he who was anointed' and 'the very anointing with which he was anointed'. The one who anointed is the Father, the one who was anointed is the Son, and he was anointed with the Spirit who is the anointing.'" His eternal messianic consecration was revealed during the time of his earthly life at the moment of his baptism by John, when "God anointed Jesus of Nazareth with the Holy Spirit and with power", "that he might be revealed to Israel" as its Messiah. His works and words will manifest him as "the Holy One of God". Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message

To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠ For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p John 6: 52-59 - 'My flesh is real food and my blood is real drink.' Catechism of the Catholic Church Paragraphs: - 2837 (in 'Give us this day our Daily Bread') - "Daily" (epiousios) occurs nowhere else in the New Testament. Taken in a temporal sense, this word is a pedagogical repetition of "this day," to confirm us in trust "without reservation." Taken in the qualitative sense, it signifies what is necessary for life, and more broadly every good thing sufficient for subsistence. Taken literally (epi-ousios: "super-essential"), it refers directly to the Bread of Life, the Body of Christ, the "medicine of immortality," without which we have no life within us. - 1384 (in 'The Sacrament of the Eucharist') - The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: "Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you." - 1406 (in 'The Sacrament of the Eucharist') - Jesus said: "I am the living bread that came down from heaven; if any one eats of this bread, he will live for ever; . . . he who eats my flesh and drinks my blood has eternal life and . . . abides in me, and I in him" - 1509 (in 'Heal the Sick') - "Heal the sick!" The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an altogether special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health. - 1524 (in 'Viaticum') - In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. Communion in the body and blood of Christ, received at this moment of "passing over" to the Father, has a particular significance and importance. It is the seed of eternal life and the power of resurrection, according to the words of the Lord: "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." The sacrament of Christ once dead and now risen, the Eucharist is here the sacrament of passing over from death to life, from this world to the Father. - 787 (in 'The Church is communion with Jesus') - Jesus spoke of a still more intimate communion between him and those who would follow him: "Abide in me, and I in you.... I am the vine, you are the branches", and he proclaimed a mysterious and real communion between his own body and ours: "He who eats my flesh and drinks my blood abides in me, and I in him." (abbreviated). - 1391 (in 'The Fruits of Holy Communion') - Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him." Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me." - 994 (in 'The Progressive revelation of the Resurrection') Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode! --- Send in a voice message: https://podcasters.spotify.com/pod/show/daily-gospel-exegesis/message