Daily Gospel Exegesis podkast

Saturday of Week 27 in Ordinary Time - Luke 11: 27-28

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Luke 11: 27-28 - 'Happy the womb that bore you and the breasts you sucked.'


Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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    Tuesday of Week 30 in Ordinary Time - Luke 13: 18-21

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 13: 18-21 - 'The Kingdom of God is like the yeast that leavened three measure of flour.' Catechism of the Catholic Church Paragraphs: - 2660 (in 'Today') - Prayer in the events of each day and each moment is one of the secrets of the kingdom revealed to "little children," to the servants of Christ, to the poor of the Beatitudes. It is right and good to pray so that the coming of the kingdom of justice and peace may influence the march of history, but it is just as important to bring the help of prayer into humble, everyday situations; all forms of prayer can be the leaven to which the Lord compares the kingdom. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Monday of Week 30 in Ordinary Time - Luke 13: 10-17

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 13: 10-17 - 'Was it not right to untie this woman's bonds on the sabbath day?' Catechism of the Catholic Church Paragraphs: - 582 (in 'Jesus and the Law') - In presenting with divine authority the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it. This was the case especially with the sabbath laws, for he recalls, often with rabbinical arguments, that the sabbath rest is not violated by serving God and neighbour, which his own healings did (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    30th Sunday in Ordinary Time (Year B) - Mark 10: 46-52

    14:59

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Mark 10: 46-52 - 'Go; your faith has saved you.' Catechism of the Catholic Church Paragraphs: - 2616 (in 'Jesus Hears our Prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman). The urgent request of the blind men, "Have mercy on us, Son of David" or "Jesus, Son of David, have mercy on me!" has-been renewed in the traditional prayer to Jesus known as the Jesus Prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner!" Healing infirmities or forgiving sins, Jesus always responds to a prayer offered in faith: "Your faith has made you well; go in peace." - 548 (in 'The Signs of the Kingdom of God') - The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Saturday of Week 29 in Ordinary Time - Luke 13: 1-9

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 13: 1-9 - 'Leave the fig tree one more year.' Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Friday of Week 29 in Ordinary Time - Luke 12: 54-59

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 54-59 - 'Do you not know how to interpret these times?' Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Thursday of Week 29 in Ordinary Time - Luke 12: 49-53

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 49-53 - 'How I wish it were blazing already!' Catechism of the Catholic Church Paragraphs: - 696 (in 'Symbols of the Holy Spirit') - Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. the prayer of the prophet Elijah, who "arose like fire" and whose "word burned like a torch," brought down fire from heaven on the sacrifice on Mount Carmel. This event was a "figure" of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes "before [the Lord] in the spirit and power of Elijah," proclaims Christ as the one who "will baptize you with the Holy Spirit and with fire." Jesus will say of the Spirit: "I came to cast fire upon the earth; and would that it were already kindled!" In the form of tongues "as of fire," the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit's actions. "Do not quench the Spirit." - 536 (in 'The Baptism of Jesus') - The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death (abbreviated). - 607 (in 'Christ's whole life is an offering to the Father') - The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, for his redemptive passion was the very reason for his Incarnation. and so he asked, "and what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour (abbreviated). - 1225 (in 'Christ's Baptism') - In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized. The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the Spirit" in order to enter the Kingdom of God - 2804 (in 'The Seven Petitions') - The first series of petitions carries us toward him, for his own sake: thy name, thy kingdom, thy will! It is characteristic of love to think first of the one whom we love. In none of the three petitions do we mention ourselves; the burning desire, even anguish, of the beloved Son for his Father's glory seizes us (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Wednesday of Week 29 in Ordinary Time - Luke 12: 39-48

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 39-48 - 'The Son of Man is coming at an hour you do not expect.' Catechism of the Catholic Church Paragraphs: - 2849 (in 'And lead us not into temptation') - The Holy Spirit constantly seeks to awaken us to keep watch. Finally, this petition takes on all its dramatic meaning in relation to the last temptation of our earthly battle; it asks for final perseverance. "Lo, I am coming like a thief! Blessed is he who is awake" (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Tuesday of Week 29 in Ordinary Time - Luke 12: 35-38

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 35-38 - 'Be dressed for action and have your lamps lit.' Catechism of the Catholic Church Paragraphs: - 2849 (in 'And lead us not into temptation') - The Holy Spirit constantly seeks to awaken us to keep watch. Finally, this petition takes on all its dramatic meaning in relation to the last temptation of our earthly battle; it asks for final perseverance. "Lo, I am coming like a thief! Blessed is he who is awake" (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Feast of Saint Luke, Evangelist - Luke 10: 1-9

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 10: 1-9 - 'Your peace will rest on that man.' Catechism of the Catholic Church Paragraphs: - 765 (in 'The Church - Instituted by Christ Jesus') - The Twelve and the other disciples share in Christ's mission and his power, but also in his lot (abbreviated). - 2611 (in 'Jesus teaches us how to pray') - The prayer of faith consists not only in saying "Lord, Lord," but in disposing the heart to do the will of the Father. Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan. - 2122 (in 'Irreligion') - The minister should ask nothing for the administration of the sacraments beyond the offerings defined by the competent authority, always being careful that the needy are not deprived of the help of the sacraments because of their poverty." The competent authority determines these "offerings" in accordance with the principle that the Christian people ought to contribute to the support of the Church's ministers. "The laborer deserves his food. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    29th Sunday in Ordinary Time (Year B) - Mark 10: 35-45

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Mark 10: 35-45 - 'The Son of Man came to give his life as a ransom for many.' Catechism of the Catholic Church Paragraphs: - 536 (in 'The Baptism of Jesus') - The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death. Already he is coming to "fulfil all righteousness", that is, he is submitting himself entirely to his Father's will: out of love he consents to this baptism of death for the remission of our sins (abbreviated). - 1225 (in 'Christ's Baptism') - In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized. The blood and water that flowed from the pierced side of the      crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the      Spirit" in order to enter the Kingdom of God. 'See where you are baptized, see where Baptism comes from, if not from the cross of Christ, from his death. There is the whole mystery: he died for you. In him you are redeemed, in him you are saved.' - 618 (in 'Our Participation in Christ's sacrifice') - He calls his disciples to "take up [their] cross and follow (him)",for "Christ also suffered for (us), leaving (us) an example so that (we) should follow in his steps" (abbreviated). - 1551 (in 'In the person of Christ the Head') - This priesthood is ministerial. "That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service." It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. the sacrament of Holy Orders communicates a "sacred power" which is none other than that of Christ. the exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all (abbreviated). - 608 (in 'The Lamb who takes away of the sin of the world') - After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the "Lamb of God, who takes away the sin of the world". By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel's redemption at the first Passover. Christ's whole life expresses his mission: "to serve, and to give his life as a ransom for many." - 1570 (in 'The Ordination of deacons - 'in order to serve') - Deacons share in Christ's mission and grace in a special way. The sacrament of Holy Orders marks them with an imprint (“character") which cannot be removed and which configures them to Christ, who made himself the "deacon" or servant of all (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

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