HoP 493 Better Nature: The French Garden

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Is Pierre Bayle’s pioneering reference work, the Historical and Critical Dictionary, a monument to skepticism or to fideism?

The “Quietists” Jeanne Guyon and François Fénelon argue that self-love can be overcome by cultivating a “pure love” for God. Their reward: to be accused of heresy.

How the “neo-classical” tragedies of Racine explore the battle between passion and reason.

Molière’s famous comedies scandalize Paris and dramatize themes from French moralism, especially the danger of hypocrisy.

La Rochefoucauld and other “moralists” offer a penetrating and witty critique of human pride, selfishness, and hypocrisy. Is this just cynicism, or does it support a positive ethic?

How the French formal garden embodied both Cartesian philosophy and the political ideology of the French monarchy.

How philosophy at the universities evolved in response to Cartesianism and the “new science.”

Arnauld’s attack on Malebranche’s theory of the “vision in God” leads to a nuanced debate over the nature of ideas.

What inspired the occasionalist theory embraced by the 17th century Cartesians? We find out from a leading specialist on the topic.