Jodo Chapter 4

Genjo Marinello Osho gave this Teisho on the second day of Rohatsu Sesshin, 2025 at Chobo-Ji.  This talk examines how to make your own assessments without judgement, and what to prioritize during zazen - slow breathing and our Great Vow.

Genjo Marinello Osho gave this Teisho on the first day of Rohatsu Sesshin, 2025 at Chobo-Ji.  This talk examines how to make a lap for our crazy, convoluted, karmic core and ultimately the whole universe.

Genjo Marinello Osho gave this Teisho during the Nov. 9, 2025 Zazenkai held at Chobo-Ji. This talk explores who is the true person underneath all our personalities, roles, ranks, and positions. Who is the naked you?

Genjo Marinello Osho gave this Teisho during the Oct. 12, 2025 Zazenkai held at Chobo-Ji. This talk explores how insights arise from the true eye of compassion and explores Genjo's departure from the American Zen Teachers Association (AZTA).

Genjo Marinello Osho gave this Teisho on the sixth day of Autumn Sesshin, 2025 at Chobo-Ji.  This talk examines how to develop faith in your own deep nature by looking at Zen Master Rinzai's approach.

Genjo Marinello Osho gave this Teisho on the fifth day of Autumn Sesshin, 2025 at Chobo-Ji.  What are two very sharp and a multi-generational colonies of branching organisms?

Genjo Marinello Osho gave this Teisho on the middle day of Autumn Sesshin, 2025 at Chobo-Ji.  Impermanence is inescapable, sesshin weakens our ego defenses, allowing us to see past our artificial barriers between self and other, life and death.

Gendo Testa Osho gave this Dharma Talk during on the third day of Autumn Sesshin, 2025 at Chobo-Ji.  Our deep practice requires sitting long and getting tired, then it becomes easier to sense our deep nature.

Genjo Marinello Osho gave this Teisho during the second day of Autumn Sesshin, 2025, at Chobo-Ji. This talk explores one way to approach being awake without attachment to identity.

Genjo Marinello Osho gave this Teisho during the first day of Autumn Sesshin, 2025, at Chobo-Ji. This talk explores the real possibility of being awake without any attachment to a separate sense of self.