Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil by Thomas Hobbes

00 – Introduction

01 – Of Sense

02 – Of Imagination

03 – Of the Consequence or Train of Imaginations

04 – Of Speech

05 – Of Reason and Science

06 – Of the Interior Beginnings of Voluntary Motions, Commonly Called the Passions; and the Speeches by Which They are Expressed

07 – Of the Ends or Resolutions of Discourse

08 – Of the Virtues Commonly Called Intellectual; and their Contrary Defects

09 – Of the Several Subjects of Knowledge

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Books 1 and 2.  Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals).  In the book, Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war – situations identified with a state of nature and the famous motto bellum omnium contra omnes (”the war of all against all”) – could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the “peace and defense” of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made.  

Anglais

00 – Introduction

Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil by Thomas Hobbes

D'autres épisodes de "Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil by Thomas Hobbes"

00 – Introduction

01 – Of Sense

02 – Of Imagination

03 – Of the Consequence or Train of Imaginations

04 – Of Speech

05 – Of Reason and Science

06 – Of the Interior Beginnings of Voluntary Motions, Commonly Called the Passions; and the Speeches by Which They are Expressed

07 – Of the Ends or Resolutions of Discourse

08 – Of the Virtues Commonly Called Intellectual; and their Contrary Defects

09 – Of the Several Subjects of Knowledge