Three Important Sanskrit Pairs Pertaining To Vision

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“’You said that He is indeed everywhere, so why can He not be seen in this pillar? If I do see that Vishnu right now in the middle of the pillar, then I will not kill you. Otherwise, you will be divided into two.’ Having seen (his father) in that way, Prahlada began to meditate on that Supreme Lord.” (Narasimha Purana, 44.10-11)

“He speaks the truth, has a sweetness of voice like the Lord of speech, possesses a handsome form, is highly fortunate, is resplendent in everything, and is like Cupid incarnate.” (Hanuman speaking to Sita Devi, Valmiki Ramayana, Sundara Kand, 34.30)

“Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.” (Lord Krishna, Bhagavad-gita, 8.20)

“Tulsidas says that the Lord is looking especially beautiful joined with Sita and Lakshmana. The demigods are happily showering flowers from the sky, and the whole place has a good aura and good qualities.” (Dohavali, 2)

“One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes and a tongue like the tongue of a frog.” (Shrimad Bhagavatam, 2.3.20)

“The Deities of Radha and Krishna, Lakshmi and Narayana, and Rama and Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.25.36 Purport)

“Avyakta means unmanifested. Not even all of the material world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. In Vedic literature we can receive much information about all the planets, and we can believe it or not believe it. All of the important planets are described in Vedic literatures, especially Shrimad-Bhagavatam, and the spiritual world, which is beyond this material sky, is described as avyakta, unmanifested. One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

“But you cannot see Me with your present eyes. Therefore I give to you divine eyes by which you can behold My mystic opulence.” (Lord Krishna, Bhagavad-gita, 11.8)

“But you cannot see Me with your present eyes. Therefore I give to you divine eyes by which you can behold My mystic opulence.” (Lord Krishna, Bhagavad-gita, 11.8)