God, Please Help Us

Today's sermon addresses the tension between earthly political hope and the eternal hope found in Christ, arguing that believers should direct their primary devotion to the advancement of God's kingdom rather than national systems. Drawing from Zechariah 8, the message identifies prayer as the divinely appointed means by which the kingdom of grace advances and the kingdom of glory is hastened. It explores the theological connection between the Old Testament prophecies of a future day of joy and the New Testament reality of the church, emphasizing that God's promises are sure and His people are called to expectant, united intercession. The exposition highlights Jonathan Edwards' insights on the duty, good, and success of such prayer, illustrating how historical movements of revival were sparked by collective, visible agreement to seek God's face. Ultimately, Pastor Jason calls the congregation to abandon anxiety over temporal affairs and instead engage in fervent, unified prayer for the global spread of the gospel and the final return of Christ.

This sermon explores the practical application of Christian doctrine by examining Ephesians 4:1-6, emphasizing that ethical conduct flows directly from the theological truths established in the preceding chapters. The central message urges believers to walk in a manner worthy of their calling, a transformation made possible only by the finished work of Christ and the regenerating power of the Holy Spirit. The exposition highlights three key components: the exhortation to worthy conduct, the specific character traits of humility, gentleness, and patience, and the ultimate goal of preserving the unity of the Spirit. Through references to the dry bones in Ezekiel and the relational dynamics of a healthy family, the tone is pastoral and convicting, reminding the audience that their identity as redeemed children of God demands a consistent, singular devotion to Christ regardless of circumstance. The sermon concludes by illustrating how this unity is maintained through love and mutual support, even in times of trial, reflecting the beauty of the church as described by Jonathan Edwards.

This sermon examines the theological weight of individual transgressions by analyzing James 2, arguing that there is no such thing as a 'little sin' because breaking one point of the law renders a person guilty of the whole. The message highlights the hypocrisy of showing partiality to the wealthy while despising the poor, identifying this behavior as a form of blasphemy that violates the royal law of loving one's neighbor. It emphasizes the inescapable guilt and judgment that accompany sin, using the historical example of Jonathan Edwards' sermon to illustrate the necessity of fearing God and recognizing human depravity. However, the central focus remains on the triumph of divine mercy over judgment, achieved through the atoning work of Christ on the cross. The sermon concludes with a pastoral call for believers to receive this mercy and extend it to others, urging a spirit of charity and forgiveness rather than harshness and condemnation.

A conversation between Dewey Dovel and Matthew Everhard on Jonathan Edwards. This discussion was originally featured on the Covenant Podcast.

In this concluding message of Charity and Its Fruits, Jonathan Edwards lifts our eyes from the conflicts and imperfections of this present world to reveal heaven as the absolute perfection and ultimate destination of divine love. Long hidden from print until its nineteenth-century discovery, "Sermon XVI: Heaven a World of Love" presents a radiant vision where God serves as the infinite, unhindered fountain of grace, and the redeemed—completely freed from sin, pride, and envy—exist in unbroken, mutual harmony. Having traced how the Prince of Peace forgives our great guilt, hears our fragile prayers, and reigns supreme over every enemy, Edwards shows us that earthly life is fundamentally a school of grace designed to mold bruised reeds into "lamb-like, dove-like" followers fitted for an eternity of ever-increasing love.

The sermon challenges the notion of passive salvation, urging believers to actively strive and press into the Kingdom of God with earnest effort. Drawing from the teachings of Jonathan Edwards and key scriptures such as Matthew 11:12 and Luke 13:24, the message emphasizes that while salvation is solely by the grace of Christ, the seeker must demonstrate faith through persistent seeking, sacrifice, and perseverance. The speaker warns against the danger of giving up or becoming complacent, highlighting the eternal consequences of failing to persevere to the end. Listeners are called to count the cost of seeking the Lord, recognize the present opportunity for mercy, and resolve to pursue salvation with all their might until they receive the blessing.

The sermon explores the biblical principle that a person's heart is aligned with what they truly value, using a personal anecdote about sharing a trophy to illustrate the choice between earthly rewards and spiritual generosity. It examines Matthew 6 to argue that Christians should prioritize storing up eternal treasures in heaven over accumulating earthly possessions or seeking human approval. The message emphasizes that God's approval and the joy of His presence are superior to any temporary worldly gain, citing Abraham's faith and Jonathan Edwards' concept of expanding one's capacity to enjoy God. Listeners are challenged to evaluate their time, focus, and desires to ensure they are rightly treasuring Jesus Christ, which leads to a life illuminated by light rather than consumed by darkness.

This sermon explores the enduring influence of Puritanism on church history and American culture by examining its theological foundations and political impact. The speaker highlights key developments such as the Westminster Standards, the establishment of congregational polity in New England, and the concept of visible saints within state-supported churches. A central focus is placed on five historical figures—Matthew Henry, Cotton Mather, Jonathan Edwards, C.H. Spurgeon, and D. Martyn Lloyd-Jones—who are identified as carriers of the Puritan spiritual and intellectual legacy. The discussion critiques the secularization of Puritan ideals in American political rhetoric while affirming their continued relevance for biblical study and personal devotion. Ultimately, the message encourages believers to draw from this rich heritage to deepen their understanding of Scripture and grow closer to Christ.

The sermon argues that the American Revolution was fundamentally a spiritual transformation driven by the Great Awakening rather than merely a political or military event. It contrasts the spiritual slumber and materialism of the early colonies with the fiery, convicting preaching of leaders like Jonathan Edwards and George Whitefield who awakened the people to genuine faith. By examining historical figures such as John Adams and Jonas Clark, the text demonstrates how this religious revival shaped the moral convictions necessary for independence. The preacher uses Ephesians 5 to illustrate the necessity of being filled with the Spirit rather than remaining lukewarm or formal in religion. Ultimately, the message calls for a renewed spiritual fire in the church today, urging believers to wake from their own complacency and seek authentic revival.

Pastor's sermon urges believers to acknowledge their total dependence on God during times of national and personal crisis, using Psalm 80 as the primary text. It highlights the theological necessity of repentance and restoration, emphasizing that true revival begins with individuals turning back to an unmatched and sovereign God. By examining historical examples like Jonathan Edwards and Jacob Duché, the message illustrates how prayer and humility precede divine intervention and national blessing. The preacher challenges the audience to view their circumstances through the lens of God's supreme authority rather than political power or human effort. Ultimately, the sermon calls for personal salvation and communal renewal through a sincere cry for God's help and grace.