#150 Did Paul Ordain Timothy? Apostolic Succession & Tradition Explained - Karlo Broussard
Episode 150: 27th Sunday of Ordinary Time, Year C
In today’s episode, our main focus will be on the second reading for this upcoming 27th Sunday of Ordinary Time, Year C, taken from 2 Timothy 1:6-8, 13-14. There are couple of details that we will focus one. One relates to the topic of Apostolic Succession. The other relates to Sacred Tradition. The Gospel reading, taken from Luke 17:5-10, does provide us a detail worthy reflecting on, but it is not apologetical in nature even though it can help us in our apologetics ministry.
Hey everyone,
Welcome to The Sunday Catholic Word, a podcast where we reflect on the upcoming Sunday Mass readings and pick out the details that are relevant for explaining and defending our Catholic faith.
I’m Dr. Karlo Broussard, staff apologist and speaker for Catholic Answers, and the host for this podcast.
In today’s episode, our main focus will be on the second reading for this upcoming 27th Sunday of Ordinary Time, Year C, taken from 2 Timothy 1:6-8, 13-14. There are couple of details that we will focus one. One relates to the topic of Apostolic Succession. The other relates to Sacred Tradition. The Gospel reading, taken from Luke 17:5-10, does provide us a detail worthy reflecting on, but it is not apologetical in nature even though it can help us in our apologetics ministry.
Here’s the second reading, 2 Timothy 1:6-8, 13-14. Paul writes,
Beloved:
I remind you, to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the gospel
with the strength that comes from God.
Take as your norm the sound words that you heard from me,
in the faith and love that are in Christ Jesus.
Guard this rich trust with the help of the Holy Spirit
that dwells within us.
The first detail that I want to highlight is Paul’s statement, “the gift of God that you have through the imposition of my hands.” There’s a considerable amount of debate surrounding this passage as it relates to Apostolic Succession. And that’s what I’d like to focus on.
For some Catholics, this passage is clear-cut evidence for Apostolic Succession—the idea that the apostles ordained others to succeed them in the apostolic ministry. Paul speaks of a “gift” given to Timothy, which would seem to be a reference to the indelible mark that’s given in priestly ordination. Paul also says that this gift was given through “the imposition of hands,” which would also fit with the Catholic understanding of priestly ordination.
So what should we make of this interpretation?
Well, let’s first take the appeal to the “gift.” I don’t think this refers specifically to the character or mark that’s given in priestly ordination. The reason is that such a character, in the words of R. J. Foster in A Catholic Commentary on Holy Scripture, “would have no need of being revived and is incapable of diminution or decline” (pg. 1148). Rather, it seems to be a reference to what theologians call “the grace of a calling,” actual graces that a minister has access to for the sake of fulfilling the duties that the office requires. Foster argues this is evidenced by Paul adding, “For God did not give us a spirit of cowardice but rather of power and love and self-control.”
Now, this doesn’t mean this is not a reference to priestly ordination, since “the grace of a calling” comes with the priestly ordination. And that it is a reference to Timothy’s priestly ordination is strongly supported by this “gift” being given through the “imposition of hands.”
We have to be careful, however, with our appeal to the imposition of hands. The “laying on of hands” has multiple meanings in the Bible. Curtis Mitch and Scott Hahn give a nice list in their Ignatius Catholic Study Bible:
It’s a gesture used to perform healings (Mark 16:18),
confer bles
