Spiritual Worship

Romans 12:1-2 — What is “reasonable” service? How are service and worship connected in the Scriptures? What might it practically look like for Christians to present their bodies as living sacrifices? In this sermon on Romans 12:1–2 titled “Spiritual Worship,” Dr. Martyn Lloyd-Jones tackles these questions and others. In this practical sermon, he teaches on things like sex, sleep, exercise, the tongue, and eyes. He relates these physical activities to Paul’s teaching on Christians offering their physical bodies to the glory of God. Moreover, he capitalizes on the apostle’s teaching that worship should be “reasonable”; that is, thoughtful and internal. Many groups such as Roman Catholics elevate the importance of external rituals, but Dr. Lloyd-Jones says this is a mistake. The Christian must be careful not to externalize worship.. This is not reasonable worship and not New Testament teaching. Presenting your body should be done in a thoughtful manner and always with the ability to justify it according to the Scriptures. What matters most, says Dr. Lloyd-Jones, is regarding the physical body as a gift for God, not using it for oneself, but offering it to Him to use for His glory and His praise. Listen as he provides guidance for Christian discipleship and maturity.

Romans 12:1-2 — The Bible offers many commentaries about the spiritual, but how can we glorify God with our physical bodies? Dr. Martyn Lloyd-Jones provides 3 key points to why and how we must Glorify God with our bodies in his sermon on Romans 12:1-2. First, that the whole person is to be saved, not just a man’s mind and spirit. Dr. Lloyd-Jones states that we must never leave out the body in our ideas of redemption because it is the “temple of the Holy Ghost” and should be treated as such. Although we will someday leave the body, it is not simply flesh that houses our soul. It is instead, a temple for the Holy Spirit to dwell in us. Secondly, we must glorify God with our bodies because the soul must have a body to express itself. We are not just souls floating around inside of bodies. No, we are intelligent beings that can think, see, and do physical acts. The body, soul, and mind are all intertwined and when combined, they make us who we are. Thirdly, we must not disregard the eternal importance of our physical body because it is one of the chief sources of temptation and sin. Dr. Lloyd-Jones states, “The greatest fight for every Christian is the fight against the temptation of the body.” Sin is lurking around every corner. We must always be on the lookout to protect ourselves from bodily temptation. To counteract our sinful tendencies, we must present our bodies as a “living sacrifice.” Like Paul states, we must sacrifice our own sinful desires for eternity. We want to preserve our bodies to be “holy and acceptable to God”. If we strive for this, then we will be ready when we must inevitably present them to God.

Romans 12:1-2 — In matters of Christian conduct, does one appeal to the mind or to the heart? These are often pitted against one another, but Dr. Martyn Lloyd-Jones does not believe the Christian should approach the Christian life by making an appeal to merely the intellect or simply the emotions. Instead, he says, one begins with doctrine –– who they are in Christ –– and then the proper conduct is deduced from the doctrinal truth. True doctrine always appeals to the emotions. In this sermon on presenting your bodies as a living sacrifice from Romans 12:1–2 titled “A Living Sacrifice,” Dr. Lloyd-Jones reminds that there is no such thing as dry-as-dust theology. Humanism and legalism stand in opposition to the true teaching of Scripture. Humanism can only appeal to the intellect, whereas legalism appeals directly to the will of the person. The great motive of the gospel, which is God’s great mercy in Christ Jesus, lifts the whole problem of conduct to a spiritual level. He then works out the implications of the apostle Paul’s appeal to the mind and the heart in Christian conduct. He labors to demonstrate that Paul is presenting the entire physical body as a sacrifice to God who by His great mercy makes Christians participants in this glorious and wonderful salvation.

Romans 12:1-2 — What do doctrine and practice have to do with each other? Some Christians doubt the relevance of doctrine to the Christian life at all. For them it’s simply a matter of being ethical and moral and there is no need to understand biblical doctrine for good works. Antinomians, on the other hand, hold to doctrine but live however they please. In this sermon on Romans 12:1–2 titled “The Christian Life,” Dr. Martyn Lloyd-Jones says “no” to both. One may claim doctrine however they wish but if it does not change their life, they have not understood the doctrine. Likewise, Dr. Lloyd-Jones says, doctrine is key to Christian morals because it provides the right motivation and power to live the sanctified life in Christ Jesus. He contends in this sermon that Paul shows that motives are important and the Christian lives in view of God’s mercy. The strength to perform good works is not simply in one’s own effort but the power that comes from the Holy Spirit. If the doctrine proclaimed in evangelism does not match Christian practice, says Dr. Lloyd-Jones, the doctrine has been understood. If good works are not informed by doctrine, a person is not truly living the Christian life. Listen as he unpacks the key distinctive of a Christian life.

Romans 12:1-21 — The apostle Paul is a master at connecting doctrine and practical matters. He seamlessly weaves both together in his apostolic writings. While there is a change in emphasis in Romans 12 – from doctrine to practice – Paul never leaves doctrine behind. As a pastor he is concerned with helping this congregation in Rome and this always includes doctrinal appeals and arguments. In this transitional sermon on Romans 12:1–21 - his first in a series of thirty-five sermons on Romans 12 - titled “Introduction,” Dr. Martyn Lloyd-Jones challenges those in the church who view practical matters as anticlimactic. There is something wrong in the church’s thinking if it only focuses purely on doctrine. Dr. Lloyd-Jones counters this error by expounding five biblical and theological reasons why the church should focus on more than just doctrine. Moreover, he gives a general analysis of the rest of Romans and prepares his listeners with a particular outline of Romans 12. Listen to this unique and compelling sermon on Romans 12 by Dr. Lloyd-Jones as he calls the church to holistic ministry and a Christian faith that is lived out.

Romans 11:33-36 — God’s judgements and actions are something entirely incomprehensible to people. In this sermon on Romans 11:33–36 titled “All of God,” Dr. Martyn Lloyd-Jones dissects the tendency for humans to proclaim their independence. Salvation comes in and through God and there is nothing else people can do. Learn how humanity’s essential problem is their ignorance. People are always ready to give advice, but who can advise God? If one considers their state, they will realize that they are in sin and a hopeless debtor. “The whole of the cosmos is going to display... the glory of God.” From justification to glorification, it is all absolutely a work of God, void of any work of humanity. God is the Creator and Sustainer of all; salvation and the whole of life is for the glory of God. Look at creation and see how the world overflows with the glory of God. The listener is encouraged to contemplate their condition, confess that they are nothing, gladly acknowledge that they are what they are “solely by the grace of God,” and rejoice.

Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “His Ways Are Past Finding Out,” Dr. Martyn Lloyd-Jones talks about something that no amount of words can adequately explain. God’s ways are so immense that they cannot be traced out. There is a great divide of Christianity; not in regard to particular details, but rather “our whole approach to the gospel.” Is the Christian called to proclamation or to dialogue? When one looks at the apostolic method and message, do the apostles start with modern humanity to make their declarations for the gospel? People must be born again of water and spirit to enter the kingdom of God. The natural person constantly misunderstands the whole of God’s way. God is absolute, infinite, and holy in every respect. The listener is encouraged to look of humanity’s limited nature in a way that may have never been considered. The gospel is hid to those who are lost and in their natural state; all humans are sinners and ignorant of who God truly is. Look upon the grace of God and stand in awe. His ways are far beyond finding out, but it is here that one gains assurance for salvation.

Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul’s doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God’s mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God’s truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God’s wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that Paul is referring to – it is the depth of the riches of God. How wonderfully kind of God to give eternal life to all those who would call upon His name.

Romans 11:28-32 — What is the status of the Jewish people now that Christ has come? In this sermon on Romans 11:28–32 titled “God in Control,” Dr. Martyn Lloyd-Jones speaks on this vital question with which the apostle Paul wrestles. Paul says that there is a current hardening of the Jewish people by God in order that the gospel would go to the Gentiles. All throughout Scripture, sin and evil are unable to change God’s good work. Paul makes clear that God has not finally rejected His people, for the hardening that has come upon the Jewish people is only temporary and there will be a day when a great revival comes upon the nation of Israel. What is the church’s response to this teaching? The church and Christians everywhere must not be arrogant towards the people of Israel, for all salvation is a gift from God. The church must also seek to bring the gospel to the people of Israel and the glorious truth that Jesus has come and died for sinners. All who believe, whether Jew or Gentile, will be saved and made inheritors with Jesus Christ in the age to come. Jesus is the only way of salvation for all, whether Jew or Gentile.

Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Conversion of the Jews,” Dr. Martyn Lloyd-Jones provides insightful teaching regarding Israel and how to interpret certain genres of Scripture, such as prophecy. The true Israel, he says, is a spiritual Israel. While this true Israel has sometimes been a remnant, there will come a time when this will no longer be the case, as Paul writes in this section in Romans. But when will this be? How is one to analyze passages of Scripture that have a prophetic aspect to them? First, one cannot read prophecy and expect to be provided with incredible detail every time. Jesus told this in Acts about the future date of His second coming, saying that it was not for the disciples to concern themselves with figuring out the precise timing of His arrival. Sometimes just a general prophecy is provided and the specific details are not given. Secondly, Dr. Lloyd-Jones warns that the greatest danger is reading things into the text that simply are not there. Those in Christian circles have probably seen examples of this as some claim that certain prophecies are being fulfilled when, in fact, the passage doesn’t address that. Dr. Lloyd-Jones concludes by reminding of the ultimate message and purpose behind this section of Paul’s writing and what it was not intended to communicate.