26 Daniel

We see that God hath NOT cast away Israel, has NOT replaced Israel with the Church and that Israelites of any of the twelve tribes in Judea are "Jews". We also discuss Election: the election of grace vs. unconditional election/irresistible grace. Also Reference: Proverbs 18:2, Isaiah 1:2-3, 1 Perter 1:1-2, 1 Timothy 4:10, Ephesians 1:4, 2 Peter 3:9, Matthew 25:41 MUSIC: Hymn # 25 (C) "Joyful, Joyful, We Adore Thee" Hymn # 620 (C) "What A Wonderful Savior!" Hymn # 651 (D) "Since I Have Been Redeemed" https://bbfohio.com

Cyrus the Great was the king of Persia, which is modern Iran from 559-530 B.C. Daniel is now in the government of the Medes and the Persians who conquered the Babylonians in October of 539 B.C. Daniel begins this section of Scripture with stating the time frame of the third year of Cyrus king of Persia; referring to himself in the Babylonian name he was given Belteshazzar by Nebuchadnezzar. This would be 536 B.C. when Daniel received this prophecy. Cyrus is mentioned here because God used him as His servant. Cyrus is inserted here in verses 2-3 because he will be a future judgment against the gentile nations who worship pagan idols, and fits in with the Lord's judgment against such behavior. Isaiah 41:2-3 2Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3He pursueth them, and passeth on safely, even by a way that he had not gone with his feet (ASV, 1901).

What does "6 7" mean? Everyone's saying it. Few ask who it belongs to. A Christian sermon on the six seven trend through seven Bible verses. This KJV sermon for teens and young adults takes the viral "six seven" trend to the Bible and asks a better question than "what does 6 7 mean?" It asks who was already standing at every 6:7 in Scripture. If you've wondered how a Christian should respond to the 6 7 meme, internet slang, and the phrases everyone repeats without thinking, this message is for you. Slang is not the sin. The question is who you are serving when you say it. In this camp meeting message, we walk through seven passages (Exodus 6:7, Deuteronomy 6:7, Matthew 6:7, Galatians 6:7, Genesis 6:7, Isaiah 6:7 and Mark 6:7) and show how the same words can come out of two mouths and belong to two different masters. Teens, you will hear what Jesus meant by "vain repetitions," why the devil quoting Scripture matters, and why words like GOAT, "blessed," "believe," and "OMG" deserve a second look. You will get three questions to ask before you repeat any trend, and you will see what God did for a man with unclean lips. This sermon walks through: - Exodus 6:7 — God claimed you before the culture labeled you - Deuteronomy 6:7 — Your phone took God's plan and put it in your pocket - Matthew 6:7 — Vain repetition vs. Jesus praying the same words in Gethsemane - Same words, different master — Lord Lord, the sons of Sceva, and the devil quoting Scripture - Words you already use — GOAT, #blessed, "believe," "OMG" - Three questions to ask before you repeat any phrase (1 John 4:1)

Message in the Be Joyful series through Philippians. Pastor Robert Rohlin takes up one of the most misunderstood commands in the New Testament: "work out your own salvation with fear and trembling" (Philippians 2:12). Paul says work OUT, not work FOR, and that one word makes all the difference. Writing under house arrest in Rome, 800 miles from Philippi, Paul commends a church whose obedience never depended on his being there. So who are we when the teacher steps out of the room? Joseph in Potiphar's house shows what obedience without an audience looks like. Heaven cannot be earned. Our best righteousness is "filthy rags" (Isaiah 64:6), as Martin Luther learned on his face in the monastery at Erfurt, and salvation runs in three tenses: penalty, power and presence. The Greek verb pictures working a mine you already own. A rich uncle leaves you a gold mine, and you can frame the deed and stay poor, or go dig out the gold. God got Israel out of Egypt in one night, but it took forty years to get Egypt out of Israel. Fear and trembling is not terror of losing your salvation. It is the careful reverence of a child who does not want to grieve a loving Father, pictured from forty feet up on a wobbling crane. If you have ever wondered whether this verse means you must earn heaven after all, or you are rich in Christ but living like a pauper, this message will settle the question and send you out to dig. Please note: this message covers verse 12. Pastor Rohlin plans to take up verse 13, God at work in us to will and to do, next week.

After discussing the need to go and send preachers because faith comes by hearing the word of God, Paul now addresses the fact that all have heard and/or have access to the word all over the world and, yet, while Israel is the SOURCE and has supreme access, there is still only a remnant of believing Jews. Has always been that way and will be right up to the Second Coming of Jesus Christ! Also Reference: Isaiah 65:1, 1 Corinthians 2:14, Deuteronomy 6:8, Deuteronomy 11:18, Daniel 9:27, Isaiah 28:15, Acts 20:21, 1 Corinthians 15:3-4, COMMUNION: 1 Corinthians 11: 28-31, Mark 14:22-26 MUSIC: Hymn # 360 (A) "There Is A Fountain" Hymn # 379 (A) "We Have An Anchor" Hymn # 489 (A) "I Surrender All" Hymn # 601 (C) "Leaning On The Everlasting Arms" https://bbfohio.com

The importance of meekness, Hebrew, Greek & websters definition breakdown, and a comprehensive analysis of what meekness looks like, how Christ represent meekness, and how Christians are to be meek as Christ is. Verses Referenced: Numbers 12:3, Psalms 22:26, Psalms 25:4, Psalms 37:11, Psalms 193:4, Isaiah 29:29, Isaiah 61:1, Zephaniah 2:3, Luke 4:17, Matthew 11:28-29, Galatians 5:23, Colossians 3:12, Timothy 6:11, Titus 3:2, James 1:21, James 3:13

This lesson is part of a verse by verse series through Isaiah.

We know what the "word of faith" is as we discussed in our previous study, but now we look at the question of "how" and "where" this word of faith is found and received, and our part in getting the word to the lost. Also Reference: Acts 1:8, 1 Corinthians 9:7-14, Matthew 7:13-14, Isaiah 53:1-12, Isaiah 53:1, Luke 16:19-31, 1 Thessalonians 2:13 MUSIC: Hymn # 479 (A) "I Am Resolved" Hymn # 361 (G) "When I See The Blood" Hymn # 437 (C) "Beulah Land" Hymn # 444 (E) "I've Got A Mansion" https://bbfohio.com

John 6:60-71 records the day many of Jesus' disciples stopped following him. This sermon shows that the hard saying about eating his flesh and drinking his blood was a deliberate shock. Jesus pressed the picture of bread until it broke, so that hearers who wanted more loaves would see that he gives himself in death. The saying forced a decision. Many turned back, and Jesus asked the Twelve whether they would leave too. Peter answered, "Lord, to whom shall we go?" and confessed Jesus as the Holy One of God before he understood everything. Verses 64, 65 and 70 then show that the Father grants faith and the Son chooses first. Christ holds his people through dry seasons and doubts, and he will never cast out anyone who comes to him.

As we discuss what IS and is NOT the "word of faith", we discuss obtaining the righteousness of Christ and how that cannot be accomplished by subterranean or interstellar space travel (and how the modern tech and "transhumanist" movements are attempting to do just that!). What does it mean to "call on the name of the Lord"? Also Reference: 2 Corinthians 5:21, James 2:10, Isaiah 28:16, Proverbs 4:23, Acts 26:14-18, Acts 20:21, 2 Timothy 2:22 MUSIC: Hymn # 365 (D) "Are You Washed In The Blood?" "Behold The Bridegroom Cometh" by Jenny M. Hymn # 363 (C) "Saved By The Blood" Hymn # 404 (E) "The Haven of Rest" Hymn # 457 (C) "More About Jesus" https://bbfohio.com