3.99 Fall and Rise of China: First Guangdong-Guangxi War

Last time we spoke about the rise of the Spirit Soldier movement. As a result of the hardship brought upon the common people of China during China’s Warlord Era a new group known as the Spirit Soldiers rose up. Motivated by grievances against warlord abuses and foreign influences, the Spirit Soldier emerged as a grassroots movement seeking to overthrow the oppressive regime. They believed in summoning divine beings or becoming possessed by them to aid their cause, reminiscent of the Yihetuan. Despite lacking centralized organization and firearms, they managed to seize control of several counties in regions like Hubei and Sichuan. However, they simply were no match for Warlord armies who were better trained, better organized and certainly better armed. While in small groups the Spirit armies managed just fine, but when they assembled 100,000 strong, they were ultimately crushed. Despite this the last Spirit rebellion would occur in 1959.   #101 The Mongolian Revolution of 1921   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Oh yes we are not done with Mongolia. As a quick refresher, a few episodes back we talked about what is known as the Occupation of Mongolia. Quite a few things were going on all at once in the late 1910’s. The Russian Empire collapsed and now was stuck in a civil war with the Reds vs the Whites. The Republic of China likewise collapsed into the Warlord Era. Mongolia stuck between these two former empires, attempted to gain independence, but swiftly fell into conflict with radicals from both. As a result of the Russian white General Grigori Semyonov trying to force a new pan Mongolia state, Duan Qirui exploited the situation to forcibly invade Mongolia. Duan Qirui had been taking a lot of heat for pushing China to declare war on Germany and getting caught taking secret loans from the Empire of Japan. Everyone in China was calling for Duan to reduce or eliminate his Anhui Army, but the situation in Mongolia gave him the perfect excuse to use it, thus in his mind legitimizing its existence. Duan Qirui dispatched General Xu Shuzheng with the “northwest frontier army” to protect Mongolia from a supposed Red army invasion. In the face of overwhelming military forces, the Mongolians submitted to Xu and were absolutely humiliated and subjugated. And thus Mongolia lived happily ever after. No, not at all. Between 1919-1920 a few Mongolian nobles came together to form two groups, the first was called “Konsulyn denj / the Consular Hill” the second “Zuun khuree / the East Urga” groups. The first group was the brainchild of Dogsomyn Bodoo, a prominent Mongolian politician. Bodoo had worked as a Mongolian language teacher at a Russian-Mongolian school for translators. He spoke Mongolian, Tibetan, Mandarin and Manchu. Because of his work he came into contact with Bolshevism through Russian acquaintances. After the occupation of Mongolia by Duan Qirui’s forces, he formed the secret Consular Hill group as a means of resistance. Doboo’s Consular Hill soon saw Khorloogiin Choibalsan join. Choibalsan also worked at the Russian Mongolian translator school and shared a Yurt with Doboo. Doboo was a mentor to Choibalsan whom worked primarily as a Russian interpreter at the Russian consulate. Because of the nature of his work, Choibalsan spent a lot of time with the Soviets. Not to give too much away, but later on Choibalsan would become known as “the Stalin of Mongolia”. A Russo-Mongolian printing officer typesetter named Mikhail Kucherenko, a Bolshevik in Urga, visited Bodoo and Choibalsan, talking to them about things related to Mongolian independence and actively resisted the Chinese. The East Urga group were founded by Soliin Danzan an official of the Ministry of Finance and Dansranbilegiin Dogsom , an official in the Ministry of the Army. Danzan had once been a horse thief, but managed to climb the ladder towards being a customs officer or the ministry of finance. Dogs had worked as a scribe for district and provincial assemblies before taking a job at the ministry of finance and Army later on. Another founding member was Damdin Sukhbaatar who grew up around Russians and spoke Russian. He joined the New Mongolia Army in 1911 after the independence movement and rose through the ranks seeing deployment on Mongolia's eastern border. After his death he would be referred to as “the Lenin of Mongolia”. The beginning of the East Urga group saw radicals within the lower house of the Mongolian parliament, such as Danzan and Dogsom met secretly trying to figure a way of getting rid of Xu Shuzheng and the Chinese dominance over their nation. The groups formed a plot to seize the mongolian army’s arsenal and assassinate Xu Shuzheng, but the arsenal was too well guarded and Xu departed the region before they could pull it off. Within Urga were many Russian refugees, Red and White alike. They established a Municipal Duma, and some of the Bolshevik minded ones learned of the secret Consular Hill and East Urga groups. In March of 1920, the Duma was sending one of their members, Sorokovikov to Irkutsk, but before he did so, they thought it a good idea for him to learn about these secret groups and what they were up to. Sorokovikov met with representatives of both groups before traveling to Irkutsk. When he returned to Urga in June of that year, he met with the representatives again with promises the USSR would provide any assistance needed to the Mongolian workers. He then extended them invitations to send their groups representatives to Russia to discuss matters further.  As you can imagine, both these groups got pretty excited. Until this point the two groups did not brush shoulders much, they were in fact quite different. The Consular Hill group were progressive socialists while the East Urga group were more nationalistic. While they seemed to be at odds, the Soviet invitation had brought them together and in doing so they decided to merge on June 25th to form the Mongolian People’s Party. It was then agreed Danzan and Choibalsan would act as the delegates that would go to Russia. Both men arrived in Verkhneudinsk, the new capital of the Pro-Soviet Far Eastern Republic. They met with Boris Shumyatsky, the acting head of the government. Shumyatsky kind of gave them the cold shoulder as they hounded his government for military assistance to fight off the Chinese. Shumyatsky advised them they should go back home, and get members of their party over in Urga to send a coded message with the stamped seal of the Bogd Khan to formally request such a thing. They did just that and now 5 delegates returned to Verkhneudinsk with it, but Shumyatsky told them he had no real authority to make such a decision and that they needed to go to Irkutsk. So yeah it was one of those cases where a guy you thought was a head honcho, was really not haha. The Mongolian delegates then went to Irkutsk in August where they met with the head of what would soon become the Far Eastern Secretariat of the Communist International aka the Comintern. They explained they required military assistance, soon handing over a list of requests. They wanted military instructors, over 10,000 rifles, some artillery pieces, machine guns and of course funding they could use to recruit soldiers. The head told them….to drag a letter and this time to make sure the name of the party was included in it, not in the name of the Bogd Khan. They were also to list their objectives and requests. Now as funny as this all sounds, not to dox myself, but when I got my first big boy job as they say, I had to learn how to write formal letters to the government, funding requests, partnership things, etc etc, and I can feel for these guys in that sense. They all seemed to have little experience in such matters and yes, some officials were clearing just messing with them, sending them left and right, but some guys were trying to show them how to work an existing process, random rant sorry. Once they finished this new letter they were told it might be considered by the Siberian REvolutionary Committee in Omsk, the buck keeps passing. At this point the mongolians divided themselves into three groups: Delegates Danzan, Losol and Dendev went to Omsk to deliver the new letter; Bodoo and Dogsom went back to Urga to grow the party and begin recruiting a army; and Sukhbaater and Choibalsan went to Irkutsk to serve as liaisons there. Before they all departed, the drafted a new revolutionary message. It dictated the Mongolian nobility would be divested of their hereditary powers. The new system of government would be democratic with a limited monarch run by the Bogd Khaan. Several more meeting with the soviets at Omsk occurred only for the Mongolians to be sold yet again they had to go somewhere else, this time it was Moscow. Thus Danzan led a team of delegates to go to Moscow in September. For a month they discussed matters, but something huge was cooking up in the meantime. Here comes a man named Roman von Ungern-Sternberg. He was born in Graz Austria in January of 1886 to a noble family, descending from present day Estonia. Ungern-Sternberg’s first language was German, but he also spoke English, French, Russian and Estonian. Within his family tree he had Hungarian roots and he would claim to be a descendant of Batu Khan, the grandson of Genghis Khan. Why is it, all of these “great men figures” always have to come up with a “I am descended from x” haha. He moved to Reval, the capital of Estonia. It’s said as a child he was a ferocious bully and a psychopath who would torture animals. Apparently at the age of 12 he strangled his cousins owl, now thats messed up. Now Ungern-Sternberg was very proud of his ancient aristocratic background…though whether any of it was real who knows. He wrote extensively things like “for centuries my family never took orders from the working classes and it was outrageous that dirty workers who've never had any servants of their own, but still think they can command! They should have absolutely no say in the ruling of the vast Russian Empire". He was proud of his Germanic origin, but also identified with the Russian empire…and with Ghenghis khan, so yeah. When asked about his family’s military history in the Russian empire he would proud boast “72 family members were killed in the wartime!”. He believed many of the fallen monarchies of Europe could be restored with the help of the cavalry peoples of the Steppe, such as the Mongols.  Ungern-Sternberg of course was attracted to military service and during the Russo-Japanese War he joined the fighting. Its unsure whether he made it to Manchuria to see actual fighting, but he was awarded a Russo-Japanese War Medal in 1913. During the first Russian Revolution of 1905, Estonian peasants ravaged the country trying to murder nobles. Ungern-Sternberg recalled "the peasants that worked on my family’s land were rough, untutored, wild and constantly angry, hating everybody and everything without understanding why". After the failed revolution he continued his military career and picked up an interest in Buddhism. Later in life while in Mongolia he would become a Buddhist, but never really relinquished his Lutheran faith. While in Mongolia Ungern-Sternberg became obsessed with the idea that he was the in-incarnation of Genghis Khan. When he graduated from a military academy he demanded a station amongst the Cossacks in Asia. He was appointed an officer in Eastern Siberia where he served under the 1st Argunsky and later the 1st Amursky Cossack regiments. From there he fell in love with the lifestyle of the nomadic Mongol peoples. He was a hell of a drunk and loved to pick fights. There were theories he had been hit so many times to the head during fights, it was believed he had brain damage and was insane as a result. In 1913 he asked to be transferred to the reserves, because he wanted time and space to achieve a new goal, he sought to assist the Mongols in their struggle for independence from China. Russian officials heard rumors he sought to do this and they actively thwarted him as best as they could. He went to the town of Khovd in western Mongolia where he served as an unofficial officer in a Gossack guard detachment for the Russian consulate.  When WW1 broke out, Ungern-Sternberg joined the 34th regiment of Cossack troops stationed in the Galicia frontier. He would take part in the first Russian offensive against Prussia and earned a reputation as an extremely brave but also very reckless and mentally unstable officer. Men who came to know him said he looked happiest atop a horse leading a charge, showing no signs of fear with a wicked smile on his face. He received multiple citations such as the st george of the 4th grade; st vladimir of the 4th grade, st anna of the 3rd and 4th grades and st Stanislas of the 3rd grade. These decorations however were offset by the amount of disciplinary actions issued against him and he would eventually be discharged from one of his commands for attacking another officer in a drunken brawl. He went to prison and was court martialed.  After he got out of prison in January of 1917, he transferred over to the Caucasian theater to fight the Ottomans. Then the Russian revolution began, ending the Russian empire and of course ending the Romanov monarchy, quite the bitter blow to the monarchist Ungern-Sternberg. While still in the Caucasus, Ungern-Sternberg ran into a Cossack Captain, an old friend we met a few podcasts ago, Captain Grigory Semyonov. Working with Semyonov the two organized a volunteer Assyrian Christian unit in modern day Iran. The Assyrian genocide had led to thousands of Assyrians fleeing over to the Russians. Semyonov and Ungern-Sternberg Assyrian force was able to win some small victories over Turkish forces, but in the grand scheme of the theater it did not amount to much. The experience of forging such a group however led them to think about doing the same thing with Buryat troops in Siberia.  At the outbreak of the Russian civil war, Semyonov and Ungern-Sternberg declared themselves Romanov loyalists, joing the White Movement. They both vowed the defeat the Red Army and late into 1917, they as part of a combined group of 5 Cossacks managed to disarm 1500 Red soldiers at a Far Eastern Railway station in China near the Russian border. They took up a position there, preparing for a military expedition into the Transbaikal region, recruiting men into a Special Manchrian regiment. The White army managed to defeat the Red Army along the Far Eastern Railway territory. Semyonov eventually appointed Ungern-Sternberg to be the commander of a force at Dauria, a railway station at the strategic point southeast of Lake Baikal. Despite being part of the white movement, Semyonov and Ungern-Sternberg were quite rebellious. Semyonov for example refused to recognize the authority of Admiral Alexander Kolchak, the prominent white leader in Siberia. Semyonov fancied acting on his own and received support from the Japanese. Ungern-Sternberg, a subornidate to Semyonov also acted independently. Ungern-Sternberg also had his own reasons not to comply fully with Kolchak. Kolchak had promised after a White victory, he would reconvene the Consitutional Assembly, disband the Bolsheviks completely and then decide the future for Russia, that being whether it adopts the monarchy back or goes a different path. Ungern-Sternberg believed god had chosen Russia to be run by a monarchy and that its restoration came first.  Ungern-Sternberg performed successful military campains in Dauria and Hailar, earning the rank of Major-General, promtping Semyonov to enturst him with forming his own military unit to fight the communists. Both men gradually recruited Buryats and Mongols for the task, but they also were growing wary of another. Ungern-Sternberg was unhappy with Semyonov who he deemed to be corrupt, he also took issue with the mans love interest in a Jewish cabert singer, he was after all a rampant anti-semite. Ungern-Sternberg founded the volunteer based Asiatic Cavalry Division in Dauria, alongside a fortress. It is said at this fortress he would torture his red enemies and it was full of their bones.  As we mentioned in a previous episode, the Anhui Clique dispatched General Xu Shuzheng to occupy outer mongolia. However after the first Anhui-Zhili war, the Anhui clique was severely reduced and General Xu Shuzheng’s forces in Mongolia were as well. This effectively left the Mongolian protectorate without their protectors. Chaos reigned as Chahar Mongols from Inner Mongolia began to fight with Khalkhas Mongols from Outer Mongolia. Seeing the disunity, Ungern-Sternberg saw a grand opportunity and made plans to take control of Mongolia. He began networking and married the Manchurian princess Ji at Harbin. Princess Ji was a relative of Genreal Zhang Kuiwu, the coammander of Chinese troops in the western part of the Chinese Manchurian railway as well as the govenror of Hailar. He also tried to arrange a meeting between Semyonov and Zhang Zuolin, Eventually Kolchak’s white army was defeated by the Red Army and subsequently the Japanese pulled their expeditionary forces out of the Transbaikal region. This put Semyonov in a bad situation as he was unable to cope with the brunt of the impending Red forces, thus he planned to pull back into Manchuria. Ungern-Sternberg had a different idea however. He took his Asiatic Cavalry Division, roughly 1500 men at the time, consisting mostly of Russians, but there was also Cossacks, Buryats, Chinese and a few Japanese, with few machine guns and 4 artillery pieces. He broke his ties to Semyonov and took his division into Outer Mongolia in October of 1920. They gradually advanced to Urga where they ran into Chinees occupying forces. Ungern-Sternberg attempted to negotiate with the Chinese, demadning they disarm, but they rejected his terms. In late October and early November, Ungern-Sternbergs forces assaulted Urga, suffering two disasterous defeats. After this they assailed the Setsen-Khan aimag, a district north of the Kherlen River, ruld by Prince Setsen Khan. During his time in Mongolia Ungern-Sternberg befriended some Mongol forces seeking independence from the Chinese occupation, the most influential leader amongst them being Bogd Khan. Bogd Khan secretly made a pact with Unger-Sternberg, seeking his aid to expel the Chinese from Mongolia. Ungern-Sternberg went to work reorganizing his army. Apparently he had taken a liking to a Lt and gave the man full command over the medical division. During a withdrawal, the Lt raped multiple nurses in the medical division, many of whom were married to other officers, ordered settlements they ran by to be looted and ordered all the wounded the be poisoned because they were a nuisance. Ungern-Sternberg had the man flogged and burned at the stake. So yeah.  During the Chinese occupation of Outer Mongolia, they had initiated strict regulations over Buddhist services and imprisoned anyone whom they considered sought independence, including Russians. While Ungern-Sternberg had 1500 well trained troops, the Chinese had roughly 7000 still in Outer Mongolia. The Chinese enjoyed an advantage in more men, more machine guns, more artillery and they already had fortified Urga. On February 2nd, Ungern-Sternberg assaulted the front line of Urga again. His forces led by Captain Rezzukhin managed to capture a front-line fortificaiton near the Small and Big Madachan villages, due southeast of Urga. Ungern-Sternberg’s forces also managed to rescue Bogd Khan who was under house arrests, transporting him to the Manjushri Monastery. Ungern-Sternberg then took a page out of Genghis Khan’s note book, ordering his troops to light a large number of campfires in the hills surrounding Urga, trying to scare the Chinese into thinking they were more numerous. On February 4th, they attacked Chinese barracks east of Urga, captured them. Ungern-Sternberg then divided his force in two with the first attacking the Chinese trade settlement “Maimaicheng” and the secnd the Consular Settlement. Ungern-Sternbergs men used exlosives and improvised battering rams to blow open the gates to Maimaicheng. Upon storming the settlement, the battle turned into a melee of sabres, seeing both sides hack each other in a slaughter. Ungern-Sternbergs men took Maimaicheng, and soon joined up with the other force to attack the COnsulder Settlement. The Chinese launched a counter attack, forcing Ungern-Sternbergs men northeast somewhat, but then he counter attacked sending them back to Urga. By the night of the 4th, Urga would fall to the invaders. The Chinese civilian and military officials simply fled for their lives in 11 cars, abandoning the soldiers. The Chinese troops followed suite aftwards heading north, massacring all Mongolian civilians they came across, heading over the Russian border. The Red Russians resided in Urga fled alongside them. The Chinese suffered apparently 1500 men, while Ungern-Sternberg recorded only 60 casualties for his force. Ungern-Sternbergs troops were welcomed with open arms as liberators. The populace of Urga hated their tyrannical Chinese overlords and believed the Russians were their salvation. Then the Russian began plundering the Chinese run stores and hunted down Russian Jews still in the city. Ungern-Sternberg personally ordered the execution of all Jews in the city unless they had special notes handed out by him sparing their lives. It is estimated roughly 50 Jews were killed by Ungern-Sternbergs men in Mongolia. Urga’s Jewish community was annihilated. After a few days, Ungern-Sternberg had set up a quasi secret police force led by Colonel Leonid Sipalov who hunted Red Russians. Meanwhile Ungern-Sternberg’s army seized the Chinese fortified base at Choi due south of Urga. During the attack the Russians number 900, the Chinese garrison roughly 1500. After taking the fort, the Russians returned to Urga as Ungern-Sternberg dispatched expeditionary groups to find Chinese strength. They came across a abandoned Chinese fort at Zamyn-Uud, taking it without resistance. Most of the Chinese troops left in Mongolia withdrew north to Kyakhta where they were trying find a way to get around the Urga region to escape back to China. Ungern-Sternberg and his men assumed they were trying to reorganize to recapture Urga so he dispatched forces to assail them. Chinese forces were advancing through the area of Talyn Ulaaankhad Hill when Ungern-Sternberg initiated a battle. The battle saw nearly 1000 Chinese, 100 Mongols and various amounts of Russians, Buryats and others killed. The Chinese forces routed during the battle, fleeing south until they got over the Chinese border. After this action, the Chinese effectively had departed Outer Mongolia. On February 22nd february of 1921, Ungern-Sternberg, Mongolian prince and Lamas, held a ceremony to restore the Bogd Khan to the throne. To reward their savior, Bogd Khan granted Ungern-Sternberg a high title, that of “darkhan khoshoi chin wang” in the degree of Khan. Once Semyonov heard of what Ungern-Sternberg had achieved, he likewise promoted him to Lt-General. On that same day, Mongolia proclaimed itself independent as a monarchy under the Bogd Khan, now the 8th Bogd Gegen Jebtsundamba Khutuktu. According to the eye witness account of the polish explorer Kamil Gizycki and polish writer Ferdynand Antoni Ossendowski, Ungern-Sternberg went to work ordering Urga’s streets thoroughly cleaned, promoted religious tolerance, I would imagine for all excluding Jews and attempted some economic reforms.  The writer Ossendowski had previously served in Kolchaks government, but after its fall sought refugee in Mongolia. He became friends with Ungern-Sternberg, probably looking for a good story, I mean this maniac does make for a good story, hell I am covering him after all ahah. Ossendowski would write pieces of his experience in Mongolia in his book “Beasts, Men and Gods”. A soldier within Ungern-Sternbergs army, named Dmitri Alioshin wrote a novel as well of his experience titled Asian Odyssey and here is a passage about his description of Ungern-Sternberg and his closest followers beliefs. “The whole world is rotten. Greed, hatred and cruelty are in the saddle. We intend to organize a new empire; a new civilization. It will be called the Middle Asiatic Buddhist Empire, carved out of Mongolia, Manchuria and Eastern Siberia. Communication has already been established for that purpose with Djan-Zo-Lin, the war lord of Manchuria, and with Hutukhta, the Living Buddha of Mongolia. Here in these historic plains we will organize an army as powerful as that of Genghis Khan. Then we will move, as that great man did, and smash the whole of Europe. The world must die so that a new and better world may come forth, reincarnated on a higher plane.” Within that passage there was mention of Hutukhta, he was the dominant Buddha of Mongolia at the time. Hutukhta did not share Ungern-Sternbergs dream of restoring Monarchies all across the world and he understood the mans army could not hope to defend them from Soviet or Chinese invaders. In April of 1921, Hutukhta wrote to Beijing asking if the Chinese government was interesting in resuming their protectorship.  In the meantime Ungern-Sternberg began looking for funds. He approached several Chinese warlords, such as Zhang Zuolin, but all rejected him. He also continued his tyrannical treatment never against Mongolians, but against Russians within Mongolia. Its estimated his secret police force killed 846 people, with roughly 120 being in Urga. Ungern-Sternbergs men were not at all happy about the brutality he inflicted upon their fellow Russians. Yet Ungern-Sternbergs days of psychopathic fun were soon to come to an end. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Poor Mongolia was stuck between two crumbling empires, who both became engulfed in violent civil wars. The spill over from their wars saw Mongolia become a protectorate to the Chinese, nearly a satellite communist state to the USSR and now was independent, but really at the mercy of the White army of Ungern-Sternberg. The psychopath was having a field day, but it was about to come to an end. 

Last time we spoke about the first Guangdong-Guangxi War. The First Anhui-Zhili War not only affected northern China, it also put into motion many events in the south. Viceroy Lu Rongting, working for Duan Qirui and his Anhui Clique was sent south to take over the position as governor of Guangdong. But those already in the Guangdong Clique wanted nothing to do with the north, nor with Lu Rongting and this led to conflict. A bitter struggle emerged between the southern cliques, all seeking to influence the Guangzhou southern government. Forces from Guizhou, Guangxi and Yunnan invaded Guangdong and it looked like they would have their way, until Chen Jiongming entered the scene. Chen Jiongming led the Guangdong Clique beside the common people of the province to rid themselves of the invaders resulting in the first Guangdong-Guangxi war. This resulted in the near annihilation of the Old Guangxi Clique and the return of Dr Sun Yat-Sen to Guangzhou.   #100 The Spirit Soldier Rebellions   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Hey before we jump into it, just wanted to acknowledge this is episode 100 for the Fall and Rise of China Podcast, sheesh. Thank you all for surviving this far into the wild story of China’s Century of Humiliation, you are all awesome. Perhaps if you got a moment, could you do me a huge favor? Unlike Youtube with a built in comment section, its hard to get feedback for audio podcasts. If you get a second could you toss feedback, what you like, what you don’t like, suggestions going forward anything. You can toss it to the Pacific War Channel Discord server or literally just comment any video over at the Pacific War Channel. Would mean a lot to me, lets get on with the show! As one can imagine, China’s warlord era was not something one would refer to as stable. After the absolute mess Yuan Shikai made before his death he basically provided the perfect environment for any wannabe strongman to compete for their place amongst the warlords. The warlords fleeced their respective regions of control to pay for their private armies. They would overly tax, steal away funds and get involved in just about any means to acquire more money to pay their soldiers. Even after fleecing the population, these warlords would then allow their troops to plunder, rape and enslave. Combine this with the incredible amount of regionals wars, plus natural disasters, famine and an insane rise in banditry, it was not a great time to live in China to say the least. Some regions suffered more than others. The less developed provinces, the more remote areas of China, typically in the center, south and west were hit the worst. Here the common people were poor, more isolated and when major crises occurred, they were far less likely to see any outside assistance. The warlord armies in these regions were less equipped, less fed, less disciplined compared to their Northern or coastal counterparts. The troops of these warlords treated the citizenry especially bad. As a result of the unrelenting hardship, the peasants of these parts of China perceived the warlord soldiers, tax collectors and foreign state agents as literal parasites, hell wouldn't you? In a rather vain attempt to rid themselves of these parasites, the peasants launched a large number of uprisings, riots and protests. Some were tiny villages squabbles, others could bring down warlords. They often came directly after a bad harvest season. Some but not all saw peasants join secret societies, acting as self defense forces….yes it sounds exactly like the Yihetuan all over again. Yet in most cases these peasant groups were not coordinated enough to really make a dent, more often than naught, warlords crushed them. Now after the National Protection War against Yuan Shikai, the provinces of Hubei and Sichuan fell into miserable chaos. As we have talked about in the previous episode where I introduced the Southern Warlords, Sichuan province literally was cut up into pieces and dominated by a large number of what I would call Petty Warlords. Some of these Petty Warlords had little more than a few villages under their thumb, others led armies in the several tens of thousands. The situation in Hubei was not as bad, but comparable, seeing numerous warlords battle each other, resulting in hundreds of thousands of soldiers, militiamen and bandits roaming both provinces. To complicate things, these Petty Warlords in a means to try and bolster themselves often flirted with the Beiyang government. They did so similar to how the last episode saw figures trying to negotiate north-south resolutions, basically they would acknowledge the authority of the Beiyang government. The two provinces were also affected by socio-ethnic divisions. Within the valley and plains of Sichuan and Hubei were mostly Han Chinese, but in the highlands there were many non Han such as Miao and Tujia. For those interested, the Miao people speak Hmongic languages, a subfamily of the Hmong-Mien languages. Something notable about the Miao is how their women historically exercised more independence, especially in terms of socio-political mobility. Unlike the majority of asian cultures at the time, Miao women had the freedom to choose the men they marry. The Tujia people speak Tujia, a Sino-Tibetan language, they were at the zenith of their power under the Ming Dynasty. During the Qing Dynasty, the Manchu basically adopted a carrot and stick approach to the Tujia, by gifting compliant chieftains and hindered non compliant ones. The Tujia resented any central body trying to exert control over them and during the Taiping Rebellion many flocked to the Taiping. These non han groups felt oppressed and historically had always resisted Han immigration into their lands. The highlanders were much more versed in organized self defense forces and thus prone more so to uprising.  The environments these people lived in were the type to foster ancestor worship and belief in magic, spiritualism, possession and such. Within the context of these people struggling for further autonomy this led to the development of “spirit soldiers”. Similar to the Yihetuan, this was the belief people could summon divine beings that would fight alongside or possess them, granting them power. These beliefs were also part of messianic and apocalyptic movements, think of the White Lotus apocalypse. There were many who believed the spirit soldiers would help establish a new and fair rule on earth. In 1920 there was a large power vacuum that hit western Hubei province. A 30,000 strong army commanded by the Warlords Li Tiancai, Bao Wenwei, Lan Tianwei and Wang Tianzong came into the area. The reason for this was because Wang Zhanyuan the governor of Hubei had evicted them from the Enshi-Hefeng area. Having suffered so greatly, the peasants of Hubei and Sichuan became increasingly discontent and in 1920, major conflicts emerged. A group of Taoist priests began a spiritual movement with a militant wing behind it. They were fighting against over taxation in Lichuan of Hubei province and the abuses upon them by warlord troops. In the beginning they were no more than 100 people chanting the slogan "Kill the Warlords and Out with Rotten Officials and Loafers". Their slogans were very appealing and as more people joined up the priests began to tell them they could bless them to become spirit soldiers through magical rituals. Again similar to the Yihetuan, these rituals consisted of acts like drinking special potions or consuming ashes of various things like burned amulets. Supposedly this would make the spirit soldiers invulnerable to gunfire and raise their bravery, so yeah it really does feel like the Boxer Movement 2.0. Of course these young males were emboldened and felt they could mount a serious rebellion against the warlord troops, who were vastly better armed. The spirit soldiers typically were armed with melee weapons such as spears or a dao. They quickly overran Lichuan county and killed the local magistrate there. Upon that success further uprisings sprang up like wildfire.  After the taking of Lichuan it is estimated the spirit soldiers numbered over 10,000 and they would only continue to grow. Given their numbers, they were gradually beginning to organize themselves seriously, though they would still operate in numerous cells, they never unified. Three main spirit armies emerged alongside countless militias. They rarely coordinated, lacked real military training, had very few firearms, no uniforms, but nonetheless tried to act like real armies. They implemented military ranks and identified as such with yellow bands around their left hands middle finger, the color yellow being their official movement color. Similar to the Taiping Rebellion, which they definitely took inspiration from. Major spirit soldier armies and militias wore distinct colors based on their region. For example in western Hubei, they wore red turbans and sashes, many also carried red flags with their leaders' names inscribed upon them or with slogans. Some of these slogans were about “heavenly kingdoms being established on earth” yes Hong Xiuquan would approve.  These spirit soldier groups did not want to seize power, nor did they have any real revolutionary ideologies. Even from a class point of view, they were not exactly championing the impoverished or anything, when they took over counties they did not change the counties social order. Typically they stormed a county, killed or replaced the magistrate with someone they deemed to be a fair person. Ironically this often led to an even more corrupt person taking the magistrate position, making the lives of people worse. But you know what, when these spirit soldiers showed up to your county, as a regular peasant you were probably pretty happy about it, because anything was better than being ruled by a warlord. The great thing about the Spirit armies was when they came to your town they fought the tax and rent collectors off alongside warlord troops and bandits. It was said, under spirit rule, the people could finally travel unarmed without fear. Now soldiers no matter what god or spirit resides within them need to eat, thus money was required. To make ends meet the Spirit armies fought bandits and warlords and seized control over salt and opium trade routes running from Sichuan and Guizhou through western Hubei. Just like the Yihetuan, the Spirit soldiers also persecuted christians and foreigners. Most of them were under the belief western modernization efforts and christianity were the reason for all of china's troubles.  Once the Spirit soldier rebellion began to see tens of thousands enlist, they gradually advanced west into Sichuan province. There lies a regional trade hub, the city of Wanzhou, lying on the upper reaches of the 3 gorges of the Yangtze River. In the late part of 1920, a spirit army from Lichuan approached Wanzhou, spreading slogans of their movement, such as "Stand Against Rents and Taxes, Kill the Grey Dogs". Gray dogs refers to warlord troops. Now they did not attack Wanzhou, instead they allowed members to infiltrate the city and the local towns to mass recruit. After a few months they managed to nearly gain 5000 new spirit soldiers. They also set up a military HQ at a local temple dedicated to Yama. For those unaware Yama is a deity shared by Hindus and Buddhists. This temple was dedicated to the Buddhist variety of Yama. Yama here is regarded as one of the 20-24 Devas, a group of protective Dharmapalas. If you were a spirit soldier, it would be an ideal location to set up shop, +20 to spirituality and such. They were armed mostly with bamboo spears when they assaulted Wanzhou on March 5th of 1921. The assault was performed in two waves of roughly 2000 spirit soldiers each. Despite being armed with firearms, the local warlord troops were terrified by the tenacity of the spirit soldiers who very much performed like Boxers. They fought bare chested, unafraid of bullets, some performed martial arts and incantations. Just like what happened to Qing militia’s and green standard troops in 1900, the warlord troops were terrified the spirit soldiers might actually be wielding magic, and soon routed fleeing Wanzhou’s outskirts to hide behind fortified walls in the inner city.  The Spirit troops stormed through Wanzhou quickly seizing most of the city, however unlike a warlord army who would have plundered and left or heavily fortified the city, well the spirit army was simply not that kind of army. As soon as they took footholds within, they began performing public incantations and rituals. Basically they were doing exactly what the Boxers had done, however the Boxers had been facing governmental forces who were not really keen on fighting back. For the spirit soldiers their enemy were warlords who relied on fleecing the population and Wanzhou was a major trade center, prime real estate. The warlord forces fortified parts of the inner city, hiding behind walls where the Spirit troops simply could not breach, nor did they try to do so. After 3 days, the Warlord leaders slapped their troops around, telling them not to be afraid of magic and they launched a counter attack on the 8th. That day saw brutal street to street fighting, which did benefit the melee wielding spirit warriors, but guns certainly would win the day. After an entire day of battle, the spirit forces were pushed out of the city. Nearly 500 were killed during the battle, the majority being spirit soldiers. On the 12th, the Warlord Chou Fu-yu after receiving distressed requests for help arrived in Wanzhou with reinforcements. Once he figured out they were holding up at the Yama temple he organized an offensive against their HQ. Chou Fu-yu’s forces stormed the temple massacring over 1000 of them. Chou Fu-yu’s men specifically hunted down their leadership, executing them publicly to send a message. After seeing the carnage the spirit army collapsed and fled the Wanzhou area swiftly, most would return to civilian life, though others would fight for another day. Those who chose to keep championing the cause formed small militia groups that honestly were more akin to Honghuzi. Local officials in Hubei and Sichuan would refer to them as such "the whole country districts [were] laid waste, by these rebels who plundered wherever they went". The spirit milita’s did not attempt to seize any significant towns or cities, they simply stormed them hunting for christians and foreigners, before moving to the next. They would do this for years in the Hubei-Sichuan region with power bases located along their border. Now despite the major setback at Wanzhou, the spirit armies would continue to expand, but instead of heading westwards into Sichuan, they turned back to Hubei. This had a large effect on Hubei based warlords who sometimes were pushed out of their spheres of influence. Spirit armies seized Yichang, Badong, Xuan’en, Enshi and countless other counties. One Spirit leader, a farmers' work hand named Yuan declared himself the new Jade Emperor and attempted to seize most of western Hubei. From around 1920-1922, acting as an emperor he issued numerous edicts. For the most part he led a campaign against pretty much every class imaginable: students, farmers, business owners, land owners, merchants, the military, workers, missionaries, and more. He called for killing christians, placing blame upon them for all of China’s problems, promising his followers once the Christians were all gone, China would be at peace. There were those amongst his flock and others who were Ming loyalists, the age old secret society types trying to restore the Ming Dynasty. Similar to the wannabe Jade Emperors belief that getting rid of Christianity would save China from her plight, the Ming loyalists saw the Ming Dynasty as a golden age that needed to be re-ushered in.  The Spirit armies were largely successful because of the fighting amongst the warlords of Hubei and to a lesser extent Sichuan. Western Hubei in particular was ripe with chaos, for there was not only Spirit armies and warlord armies, there were large groups of Honghuzi roaming the region. Now I could cut this story about the spirit soldiers here, but instead I will try to not allude to things in the future too much. But around 1921, armies of the Zhili Clique began to invade Hubei and Sichuan from their power base in Hunan province. The Zhili armies soon fought battles against both Hubei and Sichuan warlord armies and were gradually forced back north. In the process some Sichuan warlords seized Badong, Zigui and Xingshan, fleecing the populations for all they were worth before departing. The Sichuan warlord, Yang Sen, notably seized Lichuan and Jianshi in October of 1921 and would hold them until February of 1923. Yang Sen was a Taoist master and an avid polygamist. He met the Taoist Master Li Ching-yuen, who claimed he had lived to be 250 years old. He was quite famous, hell Wu Peifu while leading the Zhili clique would take Li Ching-yuen into his home trying to discover his secret method of living for so long. Li Ching-yuen died in 1933, but claimed he produced over 200 descendants and had 24 wives over the course of his very long life. Yang Sen wrote a famous book after his death titled “A Factual Account of the 250 Year-Old Good-Luck Man” Within the book he described Li Ching-yuen "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion." Allegedly, Li was born in Qijiang county of Sichuan province back in 1677. At the age of 13 he embarked on a life of gathering herbs in the mountains amongst 3 elders of his village. At 51 years of age he served as a topography advisor in the army of General Yue Zhongqi. At 78 he retired from military service after fighting in a battle at the Golden River, whence he returned to a life of gathering herbs on Snow Mountain of Sichuan province. Due to his military service under Yue Zongqi, the government sent him a document congratulating him on his 100th birthday and this was done on his 150th and 200th. In 1908 Li co-wrote a book a disciple of his, Yang Hexuan called “the secrets of Li Qingyuns immortality”. In 1920 General Xiong Yanghe interviewed Li and published an article about him at the Nanjing university. In 1926 Wu Peifu took him under his home and Li took up a job teaching at Beijing university’s Meditation Society branch. In 1927 General Yang Sen invited Li to Wanxian where the first known photograph of the man was taken, if you google him you can see it. After hearing about the famous 200+ year old man, General Chiang Kai-Shek requested he visit him in Nanjing, however when Yang Sen sent envoys to find Li at his hometown of Chenjiachang, his current wife and disciplines broke the news, he had died, the year was 1928. You might be raising an eyebrow, yes, after his supposed death, newspapers began writing pieces claiming he died in 1929, 1930, then the last report was in 1933, no one has ever verified how he died, they all just list natural cases. Now about this fascinating case of his age, Li Ching-yuen claimed he had been born in 1736, it was a professor at Chengdu University, Wu CHung-Chieh who asserted he was born in 1677. According to an article by the New York Times in 1930, Wu discovered imperial records from 1827 congratulating Li on his 150th birthday, then another one for his 200th birthday in 1877. In another New York Times article from 1928, correspondence wrote that many old men of Li’s village asserted that their grandfathers all knew him as young boys and that he had been a grown man at the time. Now many researchers have pointed out his claim to be 256 years of age was a multiple of 8, considered a lucky number in Chinese culture. Many researchers also point out the prevalence of such myths as extreme old age to be very common in China and the far east. They believed he was just telling a tall tale like countless others before him. One of Li’s disciplines, Master Da Liu said of his master, when Li was 130 years old he encountered an older hermit in the mountains claiming to be 500 years old. This old hermit taught him Baguazhang, that is a style of martial arts and Qigong, these are breathing, meditation and posturing exercises. Alongside dietary habits all combined was what gave the hermit his longevity. Du Liu would say “his master said that his longevity is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years." Sorry for the extreme side story, but I just found it fascinating haha.  So General Yang Sen had seized Lichuan and Jianshi and would be involved in numerous wars in Sichuan. He often fought the Governor of Sichuan, Xiong Kewu who was gradually defeated by 1923, where upon he took his armies into western Hubei. Yang Sen amongst other warlords exploited the absence of Xiong Kewu and invaded Sichuan. The departure of Xiong Kewu from Sichuan also allowed Petty warlord Kong Gen to seize territory and for a large Honghuzi army led by Lao Yangren to invade Yunxian. Things got so bad for Xiong Kewu, he turned to a very unlikely group to form an alliance, the Spirit Soldiers. Xiong Kewu allied the Spirit armies encamped at Enshi and Hefeng. In 1924 a large part of Xiong Kewu’s army were advancing through the Wu Valley, trying to link up with him. The Wu valley was a strategic stronghold for the Spirit armies, thus in order to gain free passage he joined up with them. Chaos would reign supreme in both Hubei and Sichuan for many years, not aided much when General Yang Sen took the governorship over Sichuan. Once governor there he provoked several of his loose allies who all formed a coalition to oust him from his position by early 1925. Like Xiong Kewu, now it was Yang Sen retreating west into Hubei, eventually forming a base at Badong. One of his opponents, the Petty warlord Yuan Zuming, a member of the Guizhou clique invaded the region and seized Lichuan and Shinan, before setting his eyes on Hefeng. Meanwhile the Spirit Armies, bolstered by Xiong Kewu spread again into Sichuan where they offered protection to locals from warlord troops and Honghuzi. They fought a large battle around Wangying that allegedly turned the local river crimson red with blood. By early 1926 the Spirit movement had surged past 100,000 troops and dominated over 40 counties in Hubei. Yet they never fully centralized their organization, rarely coordinated between armies and differing groups and were not heavily armed with firearms. Honestly by becoming a larger force and by becoming more sedentary, it actually spelt their doom. While they were smaller and more mobile, they were harder to catch and less appetizing to warlord armies, now they were fully on the menu. In 1926 three divisions of warlord troops were sent against them. The Spirit armies were absolutely crushed in waves of one sided battles. Their leaders were hunted down and executed, that is if they did not die on the battlefield or simply off themselves prior to being caught. Yet 1926 would bring an entirely new element at play, it was when the Northern Expedition began and such a colossal event would save the Spirit soldiers from complete annihilation.  Don’t want to give anything away, but the Northern Expedition would affect both Yang Sen and Xiong Kewu and by proxy the areas they controlled. This would cause further chaos in Hubei and Sichuan which in turn would be exploited by countless figures. For example a large Honghuzi army of Lao Yangren, perhaps 20,000 men strong or more ran rampant in both provinces. Honghuzi loved to follow behind warlord armies, exploiting areas they passed through since the rival warlords would have been kicked out. With the Northern Expedition brushing aside countless warlords in the area, both Honghuzi and Spirit soldiers expanded. Some Spirit Soldiers even decided to join up with a new group hitting the scene, Red Armies. The CCP were falling into a war with the KMT and they began to latch onto anyone who would join forces with them. Two prominent CCP figures, Xu Xiangqian and He Long worked with Spirit Soldiers. He Long came to view them as nothing more than another version of Honghuzi, but acknowledged they wanted to protect the local people which was admirable. Their quasi alliance allowed the Spirit Soldiers to expand into northern and central Sichuan, western Henan and eastern Guizhou well into the 1930s. Despite the incredible amount of wars that would occur over the decades, the last known Spirit Army rebellion would take place in February of 1959.  As you can imagine it was an anti-communist uprising, that occurred in Sizhuang county of Henan province. This was directly a result of Mao Zedong’s Great Leap Forward enacted the year prior. For those who don’t know, the Great Leap Forward encompassed a change of pretty much all aspects of Chinese society and it was disastrous to say the least. Mao sought to reconstruct the entire nation from an agrarian economy into a real industrialized society, but on fast forward mode. He did so via peoples communes, while decreeing every possible effort to increase grain yield must be done so they could bring industry to rural China. This resulted in one of the worst man made famines in history. Alongside this came an economic disaster, unbelievable governmental abuses upon the people. An estimated 15-55 million would die. Many resisted the government's actions, but the government had decreed no one could leave their village or farms, thus it made it extremely difficult to coordinate a resistance movement. Desperate peasants tried to resist, alongside countless secret societies. Numerous rebellions broke out, but they were quite small in scale. Armed resistance broke out in Henan in 1959, where large bandit groups began to steal weapons from armories and attacked major roadways. A secret society known as the “shenbingtuan / regiment of spirit soldiers” gathered 1200 fighters from hubei, Sichuan and Shaanxi and began to attack government officers in Sizhuang county. It took the red army roughly 20 days to quell the uprising. Thus ended the Spirit Soldier movement. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Spirit Soldier Movement was a drop in the bucket for China’s Warlord Era. They were a group amongst many others who tried to navigate a very cruel world. As comedic as they may come off, they were brave people who were trying to protect the population from what they deemed to be villains, many became twisted as a result.

Last time we spoke about the invasion of Outer Mongolia and the First Anhui-Zhili War. During the Xinhai Revolution, Outer Mongolia declared independence from the Qing Dynasty. Conflict arose between Mongolian nobles and Chinese authorities, leading to the formation of a provisional government under Jebtsundamba Khutuktu. Then the Russian civil war led to Russian encroachment of both red and white forces. Russian influence grew, particularly through Grigory Semyonov's attempt to establish a pan-Mongolian state. Duan Qirui seized the opportunity to invade Mongolia under the guise it was to thwart Bolshevism. While he did this to save face, it actually resulted in further conflict, this time with the Fengtian Clique. Wu Peifu and Zhang Zuolin combined their cliques to face Duan Qirui winning a very unexpected victory over the Anhui Clique. Duan Qirui resigned from all his posts in disgrace and now the Anhui Clique was a shadow of its former self.   #99 The First Guangdong-Guangxi War   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. We just covered the first major war in the north, the first Anhui-Zhili War. Out of all the books and even the very few youtube videos I have seen trying to cover China’s Warlord Era, typically they do First Anhui-Zhili War, then follow this up with the first Zhili-Fengtian war, second zhili-fengtian war, rarely the anti-fengtian war then suddenly everything jumps south into the Northern Expedition. The reality of China’s Warlord era however, is that there really is not chronological series of events. For those statician’s out there, its more like a horrifying ANOVA study, if you get the reference, we both share a certain pain haha. Multiple military wars and political wars were raging across China and they all affected other peoples and events, causing this nightmare of incoherency. For this series I am going to try my best to do it in a chronological order, and stating that we are jumping south today.  Back to Yuan Shikai, in 1915 when he was planning to proclaim himself Emperor Walrus over a new dynasty, as we saw multiple provinces declared independence, some even actively rebelled. One of these provinces was Guangxi where Viceroy Lu Rongting declared an open rebellion against Yuan Shikai. Lu Rongting had been appointed governor over Guangxi after the second revolution. Yet after Cai E and Tang Jiyao unleashed the National Protection War, Lu immediately bandwagoned. Some historians suggest Lu Rongting did this because he felt Yuan Shikai was overlooking him and actively preventing him from expanding his sphere of influence into Guangdong. After the death of Yuan Shikai, the new president, Li Yuanhong appointed Lu Rongting as the governor of Guangdong, but this certainly did not sit well with Long Jiguang. Long Jiguang was the current governor of Guangdong and a supporter of Duan Qirui and the Anhui Clique. He was secretly working inline with the Anhui Clique, obeying the Beiyang government, undermining the National Protection movement in the south. When his colleagues such as Liang Qichao, Wang Chonghui and Tang Shaoyi found out they were the ones who asked president Li Yuanghong to get rid of him. Long Jiguang stated he was unwilling to resign his post, and this prompted Lu Rongting to dispatch Mo Rongxin, Ma Ji and Tan Haoming to lead a Guangxi based army to invade Guangdong to get rid of its pesky rebellious governor, or I guess better said anti-rebellious governor.  Now rewinding a bit, when Zhang Xun forced Li Yuanhong to dissolve parliament, Guangdong and Guangxi both declared independence, I think for the 4th time? Hard to keep track of how many times southern provinces declare independence to be honest. When Zhang Xun restored the Manchu monarchy, this prompted Dr Sun Yat-Sen to sail south from Shanghai to Guangzhou to start a rebellion movement, because Mr. Sun is gunna do Mr. Sun stuff. Dr Sun Yat-Sen planned to rely on the power of southwestern provinces to rebel against this new tyrannical monarchy. Then in a matter of days, Zhang Xun’s great restoration failed and Duan Qirui became the de facto leader over Beijing with his Anhui Clique dominating the scene in north china. Dr Sun Yat-Sen had planned for a political war, but Duan Qirui dissolved all means of doing so, now the only options were militarily.  On August 25th, a meeting was held in Guangzhou where Dr Sun Yat-Sen announced he was going to launch a Northern Expedition with himself as Generalissimo. A new military government, or I guess you can call it a Junta was formed and Lu Rongting and Tang Jiyao were both appointed Marshals within it. Many armies were mobilized in Hunan, Guangdong, Yunnan and Guangxi. Respective cliques within these provinces all mobilized for their own reasons. One of these armies was commanded by Long Jiguang, though much of his military strength had been depleted during the second revolution. All he had left was 20 battalions, roughly 5000 men. There were several local militia styled armies, such as the “Fu Army” led by Li Fulin or the second Mixed Brigade of Huang Mingtang, but even with these added, Long Jiguang could not hope to face what was coming his way. The armies in Guangxi and Yunnan were better organized, better equipped and more numerous at this time. After the Junta had been created, the Beiyang government took it as a threat obviously and began to put into motion plans to destroy it. At first the governor of Chaomei, Mo Qingyu was sent with military forces to disband the Junta. He was decisively defeated by a coalition army commanded by Chen Bingkun, Shen Hognying, Lin Hu and Dr Sun Yat-Sen. After this Dr Sun Yat-Sen appointed Chen Jiongming to be the commander in chief of the Fujian and Guangdong Army. Then Dr Sun Yat-Sen, through his ally Zhu Qinglan managed to transfer command of the 20th battalion of the Guangdong Army to Chen Jiongming. Chen Jiongming took these troops and immediately attacked the Fujian governor Li Houji, occupying Longyan, Zhangzhou, Tingzhou and other areas along the Fujian, Guangdong border area. After doing this he proclaimed himself a defender of the area and began taxing the populace, being a warlord 101 basically. He established an independence base area in the eastern part of Guangdong and the southern part of Fujian, which was not cooperating with the Old Guangxi Clique.  Now back to Lu Rongting. Lu Rongting was running out of allies. He had backed Duan Qirui, who was forced to give up his posts, and now Feng Guozhang and his Zhili clique were the big dogs in Beijing. Lu Rongting was unsure how to proceed, so he began publicly supporting Dr Sun Yat-Sen and the Guangzhou government. Lu Rongting then tried to dismantle the Guangzhou government through a reconciliation effort with the Beiyang government. Lu Rongting was basically turning everyone against Dr Sun Yat-Sen growing the Old Guangxi Cliques influence. Dr Sun Yat-Sen could see the paint on the wall, so he resigned from his position in May of 1918. An election was quickly held seeing Cen Chunxuan, another Old Guangxi member become president over the Guangzhou government, but in reality, Lu Rongting was pulling the strings. In the meantime, Chen Jiongming over in his area was also doing something similar by trying to negotiate a peace with Beijing. In 1918, Chen Jiongming was appointed by the Guangzhou government as the governor of Fujian province in October. Chen Jiongming set up simple government agencies, actively maintained the social order dominated by local gentry, and vigorously built Zhangzhou's urban infrastructure, reclaimed wasteland, and developed modern education and industry. During the period of protecting the law, merchants gathered in Zhangzhou and the market flourished. While he made Zhangzhou a sort of central government station, overall he was quite the anarchist in how he sought things to be done. By December, Chen Jiongming resigned stating publicly "My governorship over Fujian is in vain because we cannot feed the hungry, clothe the cold, and defend our army in battle. Fujian should be governed by Fujianese”  In December of 1919, Dr Sun Yat-Sen saw Guangdong was building an army and stating publicly  "Today's urgent task of saving the country is to pacify the Gui thieves first and unify the southwest" Dr Sun Yat-Sen planned to return to Guangdong to attack the Old Guangxi Clique forces. Heordered Chen Jiongming several times to send troops to help drive away the Old Guangxi Cliques,  however, in his words "Chen Jiongming made no reply despite repeated calls to urge her to return to Guangdong." Zhu Zhixin, was dispatched 3 times to Zhangzhou with orders of Dr Sun Yat-sen to urge Chen Jiongming to mobilize. He wrote back to Dr Sun Yat-Sen: "Chen Jiongming’s forces have exhausted all their strength and are as tired as ever. At this time, the relationship has been hurt, and it is useless to mobilize." Reading between the lines of these sorts of statements and messages, Chen Jiongming clearly had issues with Dr Sun Yat-Sens politics and did not want to get involved at the time. Thus until July of 1920 the Old Guangxi Clique was continuing to negotiate with the Zhili Clique officials controlling the Beiyang government. They agreed to help expel Duan Qirui and his Anhui goons, if the Old Guangxi clique guys would help expel Dr Sun Yat-Sen’s followers in Guangdong. On July 14th however, the first Anhui-Zhili war broke out. Li Houji the governor of Fujian at the time, expressed a desire to support the Anhui clique’s military and requested Guangdong forces depart southern Fujian. On July 15th, figures in the fractured Chinese navy such as Xu Shaozhen and Li Qian who supported Dr Sun Yat-Sen organized thousands of troops to fight the Old Guangxi clique. Xu Shaozhen became commander in chief and led the forces to attack Guangzhou from 5 different directions. On August 11th, the Old Guangxi clique mobilized their forces, thus beginning the Guangdong-Guangxi War or the first Yue-Gui War. The Old Guangxi Clique had roughly 70,000 troops, but they were by no means a unified force. There were the combined forces of Guizhou Warlords, Yunnan Warlords and Zhejiang Warlords. The Guizhou forces were led by Liu Zhilu, the Zhejiang forces were led by Lu Gongwang and the Yunnan forces were led by Fang Sengtao. The Guizhou would attack Guangdong with the Zhejiang army on their right and the Yunnanese to their left. Guangdong meanwhile would have roughly 25,000 troops led surprising by Chen Jiongming who had a change of heart, he was also aided by Xu Chongzhi and Hong Zhaolin. Chen Jiongming on the 12th of August had suddenly sworn an oath at the Zhangzhou park condemning Mo Rongxin, here is the statement “Ever since Mo Rongxin and others seized control of Guangdong, they have harmed our people in every possible way. The will of the people will be destroyed, the people killed, and expelled...to the extent that they condone the robbers and beggars' soldiers and harass Yan Lu, which is even more difficult to describe. The pain our people suffered from the loss of their provinces was a hundred times greater than the pain suffered by Korea, Annan, and Poland. They are naturally thieves, and seeking money and killing people is their usual skill. Recently, the bandits stationed in Hunan and Guangxi moved into Fujian to oppress our army. Their only intention is to hate the Cantonese people and act as if they are an enemy country... The Cantonese army today is fighting for the hometown and the country, and all its factions and other issues are unknown. It is to swear an oath with tears and to tell each other sincerely. My fellow countrymen, please take this opportunity to learn from me! All officers and men of the Guangdong army kowtowed together”. Chen Jiongming would also go on to accuse Mo Rongxin of "The Gui regards Guangdong as a conquered territory... Now that we are facing heavy troops, it is really unbearable. Although I am weak, I am willing to fight to the death" On August 16th the main bulk of the Old Guangxi clique forces had not yet reached the Guangdong-Fujian border, thus Chen Jiongming set up his headquarters at Zhang Ji Villages, leaving 20 battalions behind in Zhangzhou as a reserve. Chen Jiongming then took personal commander of the central forces, dispatched armies led by Li Bingrong, Deng Benyin, Luo Shaoxiong, Xiong Lue, amongst other officers to attack Raoping and Chao’an from the direction of Pinghe. After this they would break through Fengshun and Zijin, coordinating with a left and right wing. Meanwhile the left wing of Hong Zhaolin and Liang Hongkai led forces from Yunxiao and Zhao’an to attack Chenghai and Shantou while Xu Chongzhi commanding the right wing attacked Jioaling and Shantou from Shanghang. In all around 82 battalions were engaging two major fronts.  The eastern part of Guangdong had been under Guizhou warlord rule for over 4 years when suddenly Chen Jiongming called “the Cantonese people to govern Guangdong and implement democratic politics”. The people there rallied to him, and this would have a profound effect on the war there. The left Guangdong army that departed Zhao’an quickly crossed the border where they defeated troops under Liu Zhilu, the commander of a major Guangxi army. After defeated him they stormed the garrisons at Chaomei, Huanggang, Chenghai and were approaching Shantou. On the 19th, Yu Yingyang, the commander of an artillery battalion under Liu Zhilu had already seized Shantou and declared independence and his desire to defect to the Guangdong army. Honestly this is how most battles worked in the warlord era, subordinate officers looking to dodge a real battle by switching sides, typically selling out their bosses in the process. This prompted Liu Zhilu to flee for Guangzhou. The next day, Deng Keng led the left Guangdong army to capture Shantou and soon they were pursuing the Guizhou forces towards Jieyang and Chaoyang.  Meanwhile the right Guangdong army crossed the border from Yongding to attack Dabu Sanheba. Dabu Sanheba fell on the 16th, and it was followed the next day by Jiaoling. On the 18th an entire day of fighting was seen near Meixian where forces under Liu Daqing, commander of a Guangxi army and the governor of Huizhou were defeated. Meixian was captured on the 19th and Xingning on the 20th. After this the forward Guangxi army had collapsed allowing the Guangdong army to redirect itself towards Longchun and Heyuan. The army in Zhejiang watched the situation, but kept out of it while the Yunnan forces simply began a withdrawal as it seemed clear the Guangdong forces were likely to win. Again, the Guangdong forces were outnumbered perhaps 3 to 1, but these types of battles and lesser wars were won and done by perspectives.  Ye Ju was leading a central thrust for the Guangdong forces, quickly taking Chao’an and Raoping. As he advanced towards Gaopo and Fengshun, there he encountered real resistance. 6 to 7000 men under the Guizhou clique General Zhuo Guiting stood firm, fighting Ye Ju for two days. Then the left wing of the Guangdong army captured Shantou and the right wing the upper reaches of the Dongjiang river, prompting General Zhuo Guiting to order a retreat. As his men fled, the reached the vicinity of Shigongshen where they were intercepted by Yang Kunru leading another Guangdong army who assailed them a long way.On the 26th the Chaomei area in eastern Guangdong was captured. On the same day, Dr Sun Yat Sen proclaimed "The Guangdong army attacked the thieves and recovered Chao and Mei in a few days. The speed of arriving here really broke the courage of the Gui thieves." This caused a panic in Lu Rongting who deployed troops from Guangxi to reinforce the front. The Guangxi army mobilized the first army of Ma Ji, 2nd army of Lin Hu, elements of the 3rd army of Shen Hongying, the 1st Brigade Marine Corps of Li Genyuang and other brigades to the front lines which were now at Heyuan, Boluo and Huiyang. The Guangdong forces continued their march seeing the right wing take Laolong on September 2nd. The battle along the front line was brutal and lost until October. Wei Bangping and Li Fulin representing the Guangzhou government attempted peace talks with the Guangdong forces, as the situation was looking increasingly bad for the Old Guangxi clique. The Old Guangxi clique dispatched police forces to crack down on newspapers, banning numerous publications that were critical of their war efforts. On the 13th of september all newspaper in Guangzhou ceased publications and any newspapers coming over from Hong Kong were confiscated for “publishing false military reports and subverting operations”. Meanwhile, starting in early September the Guangdong forces began working alongside the Cantonese people chanting slogans like “Cantonese people save yourselves, Cantonese people govern Guangdong”.  Heyuan at the frontlines was the gateway to Huizhou. To defend Huizhou, the Guizhou forces had unleashed a month-long bloody battle. To help the war effort, Dr Sun Yat-Sen sent word to Zhu Zhixun over at the Pearl River Estuary, to mobilize the troops garrisoning the Human Fortress to rebel against the Guangxi menace. On September 16th, Zhu Zhixin managed to instigate a small rebellion. The commander of the Human Fortress garrison, Qiu Weinan declared independence from Guangxi, and during the mayhem that soon ensued he was killed by a stray bullet. Despite this, the Guangdong army had won a series of victories, managing to launch a province wide war to expel the Guangxi menace. Civilian forces were uprising against them, in late september Wei Bangping, the director of Police forces for Guangdong and Li Fulin the garrison commander of Guanghui who also happened to be a former Old Guangxi clique member, covertly moved troops from Xiangshen, Foshan and other places to the south bank of the pearl river in Guangzhou. There they declared the independence of Henan on the 26th. All the inland riverway warships and railway lines were taken and soon a letter was sent to Mo Rongxin urging him to quote "Return the power of governing Guangdong Province to the Cantonese people, and lead his troops back to Guangxi to avoid military disasters." Then Wei Bangping and Li Fulin led forces into Sanshui taking control over the vital Guangsan Road, effectively cutting off the Guizhou Army’s supply line going from Xijiang to Guangzhou. This was a heavy blow to the Guizhou Army’s rear and ability to continue the war effort. During this same time, Huang Mingtang the commander in chief of the 4th army seized Leizhou; Zheng Runqi the deputy commander under Wei Bangpings 5th Army raised a new force in Xiangshan and Chen Dechun the superintendent of Qingxiang and deputy commander of the 2nd army declared independence at Wuyi. From here Taishan, Xinhui, Kaiping, Enping, and Chixi fell under civilian army control. Qujiang, Yingde, and Qingyuan in Beijiang, Gaoyao, Xingxing and other counties in Xijiang, and Qinlian and Qiongya in the south all declared independence one after another. Within the dire circumstances, Mo Rongxin convened a meeting of over 30 representatives from the Guangzhou Chamber of commerce, the Provincial Council and the Public security association on October 2nd. The representatives proposed Mo Rongxin step down so Tang Yanguang could take his position and for the war to end as quickly as possible. On October 14th of 1920, all officers of the Guangzhou Navy held a closed door meeting in Haungpu Park where they unanimously opposed a new effort brought forward by Lin Baoyi, the commander in Chief of their navy to unify the northern and southern navies. On the 19th workers of the Guangdong-Hankou railway then launched a general strike, armed with pistols and explosives which they used against the Guizhou Army forces trying to use railway lines. Over 30 schools in Guangzhou then formed a mass meeting about the entire debacle and what they should do. The principals of the schools proclaimed "if Mr. Mo doesnt leave Guangdong, classes will not be held in each school."  Back on the frontlines, on October the 16th the Guangdong right army finally captured Heyuan, opening the way to Huizhou. Simultaneously the central and left Guangdong armies captured Yong’an, Xiangpu, Lantang, Hengli and Sanduozhu effectively pressing the battle towards Huizhou. Now Huizhou is surrounded by mountains and rivers, making it quite easy to defend. Mo Rongxin concentrated the strength of his 40th Battalion there. At this point the commander of the 2nd army, Xu Chongzhi fell ill, prompting Chen Jiongming to replace him with a man named Chiang Kai-Shek. Chiang Kai-shek joined up in the middle army to begin a siege of Huizhou. The Guangdong forces would captured Huizhou by the 22nd. The very next day, Chen Jiongming held a meeting within the city and the commanders decided to march upon Zengcheng, Shillong and Dongguan in three directions. After this they would attack Guangzhou to finish the campaign.  During this crisis the populations of Bao’an, Sanshui and other nearby cities began an uprising, lashing out against the Guizhou army. As Dr Sun Yat-Sen recalled "The strong people raised their flags and responded, while the old and weak people welcomed them. This is quite the charm of the Revolution of 1911." Within Guangzhou, civilians launched waves of worker strikes, school strikes and general strikes. Mo Rongxin had run out of forces to fall upon, it was all falling apart. On the 24th, Lu Rongting, acting in the name of the president of the Guangzhou government declared the dissolution of the government and the independence of Guangdong and Guangxi. The president of the Guangzhou government, Cen Chunxuan fled for Shanghai. On the 25th of October, Shilon was taken, the next day Dongguan fell and finally seeing the situation was over, Mo Rongxin canceled the supposed Guangdong independence movement. On the 27th Zengcheng fell as Mo Rongxin had the Guangzhou Arsenal blown up and the governors seal was given to Tang Tingguang as he fled the city. Yang Yongtai, the governor of Guangdong province resigned via a telegram, handing his governor seal to Wei Bangping. On the 28th, Jiongming deployed forces to Guangzhou and around the areas of Shougouling and Baiyun to try and catch fleeing enemies. The three Guangdong armies gathered around Guangzhou, launching a general offensive together on the 29th. Mo Rongxin after fleecing after department he could fled with 10,000 remaining loyal troops west as Guangzhou was finally captured. On the 30th, Wang Jingwei and Liao Zhongkai sent telegrams to Dr Sun Yat-Sen stating they were going to appoint Chen Jiongming as the governor of Guangdong; to remove Lin Baoyi as commander in chief of the navy and replace him with Tang Yanguang. On November 1st, Chen Jiongming became the governor of Guangdong and remained the commander in chief of the Guangdong Army. On november 2nd, Chen Jiongming liberated the Guangzhou-Kowloon Railway, denying its use to Cen Chunxuan and Mo Rongxin. The same day, Xu Chongzhi paraded through Guangzhou to raise morale for the citizenry, newspapers reported "the citizens rejoiced and rushed to set off cannons. Looking at all the situations, there was a sign of great joy." On the 6th, Tang Tingguang handed the governor seal to Chen Jiongming and sent a telegram dismissing the governor of Guangdong. On the 10th, Chen Jiongming was officially elected governor over Guangdong. Yet the enemy was still not fully defeated. The Guizhou army was retreating along the Xijiang River, where they performed a scorched earth policy, burning and looting every town they came by along the river. They also set up outposts along the Xijiang and Beijing rivers to prevent the Guangdong army from following. To rid the province of the nuisance, Chen Jiongming reorganized the entire Guangdong Army into 5 armies. The 1st army was personally commanded by Chen Jiongming who also acted as commander in chief; the 2nd army went back to Xu Chongzhi, the 3rd to Hong Zhaolin, the 4th to Li Fulin and the 5th to Wei Bangping. After resupplying, the Guangdong army marched west into two large groups to pursue the enemy to Guangxi. When the Guangdong forces entered Guangzhou, the Guizhou army first retreated to Zhaoqing. Because Wei Bangping and Li Fulin seized control over the Guangsan route, the Guangxi Army could only retreat from the Guangdong-Han Road. While under attack, the Guizhou Army divided its self into two groupsl one led by Ma Ji and Shen Hongying who retreated north along the Yua-Han road, the other led by Lin Hu and Han Caifeng headed further south. The Guangdong army pursued their enemy over both land and river, seizing Zhaoqing on the 15th. By the 21st, Lu Rongting ordered all forces still in Guangdong to return swiftly into Guangxi. This effectively was the end of the Guangdong-Guangxi war. On November 28th, Dr Sun Yat-sen returned to Guangzhou from Shanghai via Hong Kong and announced the reorganization of the military government. Overall what would be the first Guangdong-Guangxi war had ended the old Guangxi Clique. The Old Guangxi clique was not down for the count, but they had severely lost face. Guangxi province was not the most developed one in China, it made it very difficult to raise funds to keep the army going. Lu Rongtings ability to control and influence the Old Guangxi Clique began to dwindle. It would only force him and others to perform an identical war against Guangdong in 1921, in desperation to maintain their power. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In the grand scheme of things, it was another drop in the bucket, yet it was extremely representative of the regular ongoing of China’s warlord era. Wherever you looked from 1918-1928, regional warlords fought petty wars to control strategic regions, simply to further exert their own power. For the Old Guangxi Clique it was a bitter lesson, not that they learnt from it though.

Last time we spoke about Manchu Restoration of Zhang Xun. After the death of  Yuan Shikai, Duan Qirui maneuvered to maintain control amidst the political chaos. After being outed from Premiership for trying to drag China into WW1, General Zhang Xun suddenly marched upon Beijing seizing the capital. Zhang Xun then proclaimed the Qing Dynasty restored with Emperor Puyi back on the throne, shocking the entire nation. Li Yuanhong freaked out, ran for his life and begged Duan Qirui to come back and save the republic. Ironically Duan was already in the process of marching upon the capital, so with a smile he went along with everything making it look like he was a hero. After taking back power, Duan resumed his premiership, but made sure to get rid of any threat to his authority. However, Duan's authoritarian rule and neglect of certain officers led to opposition from figures like Feng Guozhang, who formed the Zhili Clique.    #98 The Invasion of Outer Mongolia & First Anhui/Zhili War   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. During the Xinhai Revolution many provinces and regions declared independence, one of them was Outer Mongolia. In 1910, the Qing Dynasty had appointed the Mongol, Sando to be viceroy over Mongolia, with his base being in the capital city of Urga. Just a month after his arrival conflicts emerged, prompting Sando to ask Jebstundamba Khutuktu, the spiritual leader of the Mongolians to help out but he refused and this led to a campaign to have Sando removed. More conflicts followed and by spring of 1911, prominent Mongolian nobles, such as Prince Tögs-Ochiryn Namnansüren persuaded Jebstundamba Khutukhtu to form a meeting of the nobility to discuss declaring independence. The meeting resulted in a deadlock. 18 nobles wishing to declare independence took matters into their own hands pressuring Jebstundamba Khutukhtu to send a secret delegation to Russia for help. Of course at this time Russia sought Outer Mongolia as a buffer state. The Mongols knew this and offered economic concessions if the Russians helped arm them and brought troops over. Russia did not want to add Outer Mongolia to the empire however, so she offered diplomatic support rather than military support. The Russian minister to Beijing informed the Qing the Mongols had sent a delegation and this prompted the Qing to order Sando to investigate. Yet while all of this was going on, the Wuchang Uprising had sprung up and soon rebellion would hit the entire nation. When the Mongols received news of what was happening to China, they simply joined in and declared independence. By December 1st a provisional government of Khalkha was set up under the theocratic rule of Jebtsundamba Khutuktu who became the Bodg Khaan over the new Bogd Khanate. Fast forward to 1915, the new Republic of China and the Bogd Khanate reached an agreement that Outer Mongolia could be autonomous under Chinese suzerainty, a protectorate basically. Then came the Russian Revolution and with it, the Russian Civil War. This resulted in a rather bizarre movement springing up along the Siberian/Mongolian border. Grigory Semyonov a White movement member in Transbaikal with Japanese backing, took quite an interest in Mongolia. Semyonov spoke Mongolian and Buryat fluently, he was also a soldier who fought in WW1 and then during the civil war. He led an anti-soviet rebellion, but lost after a few months and was forced to flee to Harbin. He moved to Manzhouli in Inner Mongolia and from there setup a base to launch raids into siberia to help the white movement. By the summer of 1918 he managed to captured Chita, setting it up as his own capital as he declared a Great Mongol State. Semyonov fancied unifying the Oirat Mongol lands, parts of Xinjiang, Transbaikal, Inner and Outer Mongolia, Tannu Uriankai, Kobdo Hulunbe’er and even Tibet to form a new Mongolian state.  The situation caused a divide amongst the leadership in Outer Mongolia. Some favored their current protectorate relationship with China and wanted to end the Semyonov threat. Others were dissatisfied with the status quo and saw it as a great opportunity. The Chinese high commissioner in Mongolia, Chen Yi was soon delivered word from some of the Mongolian nobles, Soviet forces were preparing to invade Mongolia. The Cossack consular guards at Urga, Khovd and Uliastai had all fled. The Russian communities in Mongolia were beginning to support a Bolshevik regime. It was under said pretext, Semyonov and his white Russian colleagues came to Mongolia. Chen Yi began frantically sending telegrams to Beijing requesting troops while simultaneously persuading the Bogd Khaan government to agree to allow a Chinese battalion to come over. Chen Yi and Mongol noles came up with a document with 64 points titled "On respecting of Outer Mongolia by the government of China and improvement of her position in future after self-abolishing of autonomy", yes they could have summarized it somewhat, though I imagine the english translation is lacking. The stipulations offered to replace the Mongolian government with Chinese officials; introduce Chinese garrisons and the keeping of feudal titles. However by July of 1918, the Soviet threat seemed to have dissipated. Meanwhile Semyonov had assembled a detachment of Buryats and Inner Mongolian nationalists to fight for his pan-Mongolian cause. They made several attempts to try and persuade the Bogd Khaan’s government to join, but the Mongol nobles thought it foolish to throw their lot under a new master they knew nothing about. Gradually Semyonov threatened to invade Mongolia to force their compliance. The Bogd Khaanate was in a bad position. They lacked the strength to repel Semyonov, on the other hand they were not interested in Chinese troops entering their lands.  Now taking a step back, there was another player in the region. When the Manchu Restoration of Zhang Xun broke out, Zhang Zuolin, the warlord of Manchuria sat on the fence in Mukden. Yet a subordinate of his, Feng Tielin had just unsuccessfully plotted against him and was implicated in the Manchu Restoration. This gave Zhang a good excuse to imprison and dismiss the man from his command and better yet he stole the man's troops. In August of 1917, Zhang Zuolin took control over Heilongjiang province after a small rebellion had broken out there. Then in October, the warlord in Jilin province turned out to also be a Manchu Restorationist, or at least Zhang accused him as such, so he used diplomacy to get rid of the man. After this Zhang seized Jilin and thus controlled all of Manchuria, excluding parts under Japanese occupation.  In February of 198, Duan Qirui sent a rather unpopular subordinate named Xu Shucheng to try and persuade Zhang Zuolin to join the Anfu club. The reason was because Duan Qirui distrusted Wu Peifu and the emerging Zhili clique and saw Zhang as a beneficial ally. Xu Shucheng was the founder of the Anfu club, the political arm of the Anhui clique. They recently earned 3/4s of the seats in the national assembly. Xu was also a fixer in many ways, at one point he discovered Lu Jianzhang had tried to persuade his nephew, Feng Yuxiang the Christian warlord, to fight the Anhui CLique. Xu leaked this and had Lu executed. Thus he had a pretty rough reputation. Xu came to Zhang with a bribe from Duan Qirui, it was information that a shipment of Japanese arms worth 30,000 yuan, enough to equip roughly 7 mixed brigades and just come to port in Qinhuangdao. Zhang Zuolin performed a random inspection of the port and confiscated the goods, reminds you of the New York mob. In response to this friendly gesture, Zhang sent 50,000 of his troops southwards to aid Duan Qirui’s new campaign that he called “unification of China by force”. For this nice gesture, the Beiyang government gave Zhang Zuolin the title of inspector of the 3 Manchurian provinces. At this point Zhang Zuolin truly became known as the tiger of Manchuria, or the “king of the northeast”. Things were not great, but not bad between Duan and Zhang, then Xu Shucheng received a new command, and things changed dramatically.  Because of the situation in Outer Mongolia, Duan Qirui decided to form a new “Northwestern Frontier Army” and he gave command of it to his right hand man, Xu Shuzheng. Now, allegedly this was also coerced by the Japanese who had their own designs on Outer Mongolia. But Duan Qirui certainly had his motives for such an action. The leaked information about the Nishihara loans alongside other bad press had most of the Chinese public against him. His reputation as a republican patriot had been tarnished, even defeating Zhang Xun had not done a ton to reverse it. Duan Qirui had cultivated a large and strong army during WW1, but now the war was over and all of his political enemies questioned why he kept the army. Of course everyone knew the real reason why, he wanted to defeat his rivals in the south to reunify China. When the Russian began to encroach in Mongolia, it was a perfect excuse to use said army, legitimizing it somewhat. Publicly Duan Qiruir stated the Northwestern Frontier army would go to Outer Mongolia to defend them against Bolshevik encroachment. Their expedition was supposed to commence in July 1919, but their train broke down on them. In October, Xu was forced to lead a spearhead of just 4000 men to storm the capital of Urga. There was no actual battle, the Chinese entered peacefully and began occupying the capital. They were soon followed up with 10,000 additional forces who began to occupy Mongolia. Xu Shuzheng met with Chen Yi and the Mongol nobles and stated the 64 point document needed to be renegotiated. He then submitted a much tougher set of conditions calling for the express declaration of Chinese sovereignty over Mongolia; to increase Mongolia’s population via Chinese colonization; to promote commerce, industry and agriculture. If the Mongols resisted these conditions, Xu threatened to deport the Bogd Khaan to China. To make a point Xu then placed troops directly in front of Bogd Khaan’s palace. It seems Xu may have also been pressured by Japan to install some pro-Japanese chinese officials in Mongolia to thwart any future Russian encroachment. These demands, titled “the eight articles” were given to the Mongolian Parliament on November 15th and the upper house accepted them, but the lower house did not. Many members publicly called for armed resistance. The most tenacious were the buddhist monks to fight off the Chinese, but the upper house ultimately prevailed. Then a petition to end autonomy signed by the ministers and deputy ministers of the Bogd Khaans government was presented to Xu. Body Khaan refused to give his seal still. Then a new Prime Minister was installed by the orders of Xu Shuzheng, his name and do forgive me was Gonchigjalzangiin Badamdorj. Alongside the conservatives within the Mongolian political scene they forced the acceptance of the Chinese demands. Xu Shuzheng was hailed as a hero in China. Dr Sun Yat-sen even sent a letter of congratulations from the rival Guangzhou government, it was clearly satirical, but those like Duan Qirui paraded it as propaganda. Now Xu Shuzheng then humiliated the Mongolian Council of Khans in a speech and would return in February of 1920 to preside over an extremely humiliating ceremony. During the ceremony the Bogd Khan and other Mongol nobles were forced to kowtow before Xu Shuzheng and the new Five races under one union flag. This ceremony was so insulting, it would mark the beginning of active Mongolian resistance against China. The occupation of Mongolia had aroused frustration from Zhang Zuolin because he regarded Mongolia to be within his sphere of influence. Xu Shuzheng after occupying Mongolia began to set up banks in the northwest, raised public loans and all of this was of course done to increase his own personal power. At this time, since he was the 2nd strongest Anhui Clique leader, he had so many forces under his thumb he was seen to be greater than Zhang Zuolin the “inspector of the three provinces of Manchuria”. Xu Shuzheng’s Northwestern Army had troops in Inner Mongolia, Gansu, Xinjiang and Shaanxi. Now while Zhang Zuolin’s Fengtian Clique could not hope to defeat the Anhui Clique alone, they were not in fact alone. Zhang Zuolin with his ear to the political ongoings in northern China would find a new ally to thwart Duan and Xu’s encroachment into his realm. We need to rewind just a little bit to explain the rather chaotic political situation in north China. After Zhang Xun’s Manchu Restoration was defeated, Duan Qirui found himself in a bit of an awkward position. He was now the defender of the republic, he took back his premiership, but his puppet Li Yuanghong had fled his position as president, it was now Feng Guozhang who was president. Now Feng Guozhang was not elected or anything, he was merely filling out the term of Li Yuanghong. Before leaving Nanjing to come over to Beijing, Feng compelled Duan to accept his appointees to offices in the Yangtze area, where his power base was located. Now there was a division of military power, a sort of split within the Beiyang army between the Premier and President. This led to the “Anfu Club” being created of Duan followers and in turn the Zhili Clique of Feng followers. The Anfu Club was far better organized, better funded and was dominated by Duan and Xu. Xu by the way was nicknamed Little Xu, because he was seen as simply Duan lackey as they say. The Anfu Club also had high ranking politicians like Wang Yitang, Zeng Yujun and Liu Enge. Yet the Anfu Club was not really an alliance of military guys, it was more a political force that exerted influence over Parliament and other parts of the civil bureaucracy. There was no war at this point despite the conflict between Duan and Feng growing. Thus the fighting was all within the political realm for awhile, they simply fought to control government institutions and such. Duan and Feng’s main objective at this time was simply to dominate Parliament, and Duan was winning. Duan mae Wang Yitang the speaker of the house who made sure Feng could not dissolve parliament. If Feng dissolved parliament it would call for an election that could see Duan lose premiership again. Now a little bit about the Zhili Clique, from 1917-1920 the clique was not really united politically or militarily. They were really a riff raff of pissed off Beiyang officers and politicians whom Duan Qirui had overlooked. Their most influential military commanders in the beginning were Wang Zhanyuan  the warlord of Hubei, Li Chun and Chen Guangyuan the warlords of Jiangsu. The Zhili clique lacked strong leadership and a real source of funding. They did not have much influence over Parliament, thus they were quite hopeless against the Anhui clique who were only getting stronger each day. In October of 1918, the Anfu Club managed to secure a new president, Xu Shichang. Xu Shichang was the former viceroy of Manchuria, considered a safe pick by the Anfu members. Xu lacked a following, he was quite old, a school type, someone they all assumed could be easily manipulated, basically a new Li Yuanghong. By the end of 1918 the Anfu club appeared to be in a position to unify China for the first time since the death of Yuan Shikai. However they depended heavily on Japanese loans and as a result easily fell victim to those who would label them to be in league with Japan. Members of the Zhili clique capitalized on this, spreading accusations left right and center, making public statements accusing the Anfu members of selling China out to Japan. By 1919 the Anfu group still looked sturdy, but then the Treaty of Versailles situation hit. The public outrage to the peace talks led many Anhui clique members of Duan’s cabinet to flee to Japan. Then the May Fourth Movement began, prompting the Zhili clique to latch themselves onto the cause of the student protestors.  Duan Qirui realized his stronghold on Beijing was becoming fragile. Any direct attack against another warlord would be dangerous, thus he tried to do things covertly. He began by trying to economically strangle areas of his enemies, he reduced government funds to their provinces. He also tried to set up new appointments in the central provinces to dominate them. He appointed General Zhang Jingyao to be the military governor over Hunan province. Wu Peifu whose powerbase was in Sichuan and western Hunan saw this as a direct threat. Now when this was occuring, Japan was facing economic problems and thus could no longer loan money to the Anhui clique. This led the Anfu club to seek a new source of revenue. Meanwhile, Wu Peifu reacted to the threat to his territory by seeking out support from the Zhili clique, in particular he went to his old mentor Cao Kun. Cao Kun had been an officer in the Beiyang Army, initially he did not side with Feng or Duan. When the Anhui clique began to move into central China, this drove Cao to the Zhili clique. Wu Peifu approached his old mentor with a plan, it was to be a campaign against the Anhui. Cao agreed to the idea, only if Wu could prove they would have enough forces capable of attacking Anhui’s powerbase around Beijing. Wu then went to work calling upon the warlords of Sichuan, Shanxi and Hubei who were all not receiving much funding from the central government. Thus they all banded together. In November of 1919 Wu Peifu met with Tang Jiyao and Lu Rongting at Hengyang, where they signed a treaty entitled "Rough Draft of the National Salvation Allied Army" This effectively formed the basis of a true anti-Anhui clique alliance. After this in April of 1920, while visiting a memorial service at Baoding for soldiers who died in Hunan, Cao Kun added more warlords to the new anti-Anhui clique alliance, including the rulers of Hubei, Henan, Liaoning, Jilin, Heilongjiang, Jiangsu, Jiangxi and Zhili. The conflict became public as both sides began deploying for the coming war. By May of 1920, Wu Peifu was prepared to launch a campaign to strike into northern China and he began to mobilize his armies up the Tientsin-Pukow railway. Yet before this he also did something else, Wu extended a hand out to an unlikely figure, Zhang Zuolin. He explained his campaign plan to Zhang Zuolin, and advised him, a campaign from the northeast above the Great Wall might be very beneficial to them both, wink wink. Thus in March of 1920, Zhang Zuolin had arranged a feast in Mukden for the warlords of Zhili, Jiangsu, Jiangxi, Hubei, Hunan, Liaoning, Jilin and Heilongjiang. It was a secret conference to set up a solid 8 province alliance against the Anhui clique. This intense period of scheming saw President Xu Shichang invite Zhang Zuolin over for a meeting in Beijing. American writer Nathaniel Peffer was there and had this to say of Zhang. “Until his triumphal entry into Peking in 1920, Zhang Zuolin had not come down out of his Mukden fastness for years. In those years a legend had grown up round him — a legend of a fierce, uncouth, primitive creature of the wilds. It was with some zest, therefore, that I accepted an invitation of his nearly English-speaking secretary to attend an audience for foreign correspondents. It was with even greater amazement that I found myself bowing to a slender, delicate little person in subdued silks, soft-spoken and with hands as lovely and graceful as I have ever seen on a man. The terror of the north country looked like a precious aesthete. There was nothing of the aesthete in his speech or his demeanour, however. The interview was marked by none of the usual subtle evasion, the nice circumlocution. There was blunt talk on both sides; and it was eloquent that, when our questions verged on the brutally frank, the secretary who interpreted did not translate them as they were put, but softened them until the meaning was transformed. The quailing of the servitors when the tea was a second late also was eloquent. When he recommended the execution of a whole regiment as a proper punishment for mutiny; one was glad the regiment was not in his command”. During the meeting, Zhang told Xu he had no idea what a “zhili group was or what an Anfu group was”. Everyone should just cooperate in general for a northern cause. Then Zhang Zuolin traveled from Beijing to Baoding to meet with the Zhili’s defacto leader Cao Kun. As Zhang was on his way, the anti-anfu coalition managed to force President Xu Shichang to dismiss Xu Shuzheng from all of his posts. Allegedly, after this President Xu Shichang sent an invitation to Zhang Zuolin to come back to his residence after his trip to Baoding was done and he planned to kill him. Premier Duan heard of the plan and told the president to not go through with it, because Zhang Zuolin had supported him in the past. Nonetheless Zhang Zuolin high tailed it back to Manchuria under a disguise. Once back in Mukden, Zhang Zuolin sent a telegram to Xu and Duan stating “in the future instead of mediating politically, I will do so militarily”.  In July various Zhili and Fengtian generals such as Cao Kun, Zhang Zuolin, Wang Zhanyuan, Li Shun, Chen Guangyuan, Zhao Ti and Ma Fuxiang all signed a denunciation of the Anhui clique and its political arm, the Anfu Club. This denunciation was circulated through a telegram called Paoting-fu on July 12th. Duan Qirui was outraged by the situation and demanded President Xu Shichang dismiss Cao Kun and Zhang Zuolin from all of their positions. In response to the very obvious threat, Duan formed the National Stabilization army, using 5 divisions and 4 combined brigades with himself as commander in chief and General Xu Shuzheng as his general chief of staff. Duan deployed his forces in 2 fronts, the west covering the regions of Zhouzhou, Gu’an and Laishui and the east covering Hamlet, Beijimiao, Yang and Liang.  Cao Kun gathered their 3rd division and 9 combined brigades to form a Traitor Suppression army, with Wu Peifu as the front line commander-in-chief. The Zhili clique deployed their forces in the region of the Yang hamlet and due west of Gaobei. In the northeast, Zhang Zuolin deployed 3 divisions, roughly 70,00 men at the Machang and Junliangcheng. The battle plan was for the Zhili to strike from the south, converging on Baoding and then Beijing while the Fengtian would advance through the Shanhai pass of the Great Wall to attack the northern territories. Now the Anhui clique basically held dominance over the Beijing area, Anhui and along most of China’s coast, however the Zhili clique now was dominating Jiangsu province, thus severing the vital railway that the Anhui depended on to move troops from north to south. While Duan could see the Zhili were mobilizing, the appearance of 3 Fengtian divisions advancing through Shanghaiguan caught his men by complete surprise. Duan in a rather panicked fashion ordered his troops in the capital to converge around Tientsin where he was forced to meet both enemies on a southern and northern front. On July 14th of 1920, the Anhui army made the first move by simultaneously attacking both fronts.  Zhili troops were forced to abandon Gaobei and 2 days later with Japanese assistance the Anhui forces were able to capture the Yang Hamlet, forcing the Zhili to form a second line of defense in the Beicang region. It was at Beicang where the Anhui forces finally lost momentum and were halted. On July 17th, Wu Peifu personally took command of the Zhili western front, where he unleashed a daring maneuver. He outflanked the Anhui forces at Zhouzhou and proceeded to storm the western Anhui army HQ. There Wu Peifu captured the Anhui front line commander-in-chief Qu Tongfeng and many of his officers, including the 1st division commander. After the capture of Zhuozhou, Wu Peifu pursued the retreating Anhui forces towards Beijing.  With the exception of the Anhui 15th division, their western front was all but annihilated.Also on the same day, the Fengtian army crashed into the Anhui eastern front.General Xu Shuzheng received word of the collapse of the western front and promptly fled to Langfang and then Beijing, leaving his forces to surrender to the combined forces of Wu Peifu and Zhang Zuolin. While the majority of the Anhui forces would be taken prisoners, many also managed to escape to Zhejiang and Shanghai, but they were a fraction of what they once were. By July 19th, Duan realized he had lost the war and publicly announced he was resigning from all of his posts. On the 23rd the combined Zhili and Fengtian forces entered Nanyuan and gradually pacified Beijing accepting the surrender of the Anhui clique. In less than a week of battle, the strongest clique was unexpectedly defeated. Zhang Zuolin’s military capabilities received a enormous boom from the short battle. His men had captured vast quantities of arms, armaments, ammunition and military vehicles from the Japanese financed frontier defense army of the Anhui clique. It apparently took 100 railway wagons to send all the looted goods back to Mukden, alongside 12 captured aircraft. Zhang Zuolin also suffered pretty much nothing during the battle. The fengtian had merely put a heavy force on the field, they actually sat back quite idly most of the time allowing Wu Peifu to take the lionshare of the actual action against the enemy.  At this junction Zhang Zuolin faced two large decisions. First he could return to his powerbase in the northeast with assurances Beijing would not interfere with the development of his provinces. The Japanese were likewise constantly hassling Zhang to refrain from getting involved in the national political scene, to just develop his own region. Obviously Japan was arguing this while dangling financial aid because they were heavily invested in Manchuria and did not want any threats aimed at it, especially from Beijing. Wang Yongjiang, who would become a brilliant economic administrator to the Fengtian Clique, aiding in a lot of reforms, he believed the northeast provinces could continue to develop while keeping out of anything going on south of the Great Wall. He also added his voice, arguing Zhang should just stay the hell away from Beijing and its chaos. The second choice was of course, diving right into the chaos. After the fall of the Anhui Clique, Zhang Zuolin for the first time had tasted a real victory, especially one over a superior adversary. For the first time he had the opportunity to influence the politics of China, he could stop being just a mere bandit leader. Could someone like Zhang Zuolin be the man to reunify China? This he wondered. Thus his choices were to go back to being the tiger of Manchuria or become the man who would lead all of China. What do you think he would choose?  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The occupation of Mongolia looked like a good idea at the time to Duan Qirui, perhaps its could save his reputation so he could focus on defeating the pesky southern warlords. What a shock it was to find out all of the north rallied together to knock him off his tower. Now the Zhili and Fengtian cliques controlled Beijing, but would they work together, or simply fall into conflict, furthering China’s misery.

Last time we spoke about the Southern Warlords.  Yuan Shikai's abuse of power prompted declarations of independence from several southern regions, leading to the Second Revolution of 1913. Despite initial successes, Yuan Shikai's Beiyang Army ultimately crushed the uprisings. Dr. Sun Yat-Sen, after various setbacks and political maneuvers, founded the Chinese Revolutionary Party and later resurrected the Kuomintang. Chiang Kai-Shek emerged as a significant figure within the KMT, navigating through alliances and conflicts. Meanwhile the formation of the Chinese Communist Party (CCP) paralleled these events, driven by figures like Chen Duxiu, Li Dazhao, and later, Mao Zedong. Concurrently, various regional warlord cliques, including the Yunnan, Guangxi, Guangdong, Sichuan, and Hunan cliques, vied for power, often aligning with or against larger political entities like the KMT or the CCP. We have met the warlords now its time to tell their story.   #97 The Manchu Restoration of the Pigtail General   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.   Now where to begin, you sort of have to speak about someone we already have spoken to death about, the father of the warlords, Yuan Shikai. He “helped” with quotation marks usher in the republic of china and had a very heavy hand creating the New Army. He was a man of the 19th century, he had served in the First-Sino Japanese War of 1894-1895, then during the Boxer Rebellion. If you remember, back during the Boxer Rebellion, when Empress Dowager Cixi began frantically calling for an alliance with the Boxers to fight off the foreigners, Yuan Shikai like most governors at the time, put his head down. As the foreigners marched from Tientsin to Beijing, Yuan Shikai spent his time strengthening his position as Viceroy of Shandong. During this time he also received the Viceroy of Zhili and Commissioner for North China Trade. He had very lucrative posts and he used the money to set up military colleges. He hired foreign instructors, procured modern armaments and managed to create a professionally trained military. When the Xinhai revolution broke out, Yuan Shikai was made commander-in-chief and he brought his Beiyang Army to quell the rebels at Wuchang. Yet Yuan Shikai was not a moron and could see where the tides were turning, so he began a plot to take control of the new emerging republic. During his tenure, better said dictatorship, he strengthened his personal rule and suppressed any who could threaten him. Now we have already covered most of his story, during the last year of his life, Yuan Shikai increasingly began relying on the support of his military commanders in the capital and in various provinces. Many of these commanders betrayed him, the first one was General Cai E, the emerging warlord of Yunnan. On January 1st of 1916, Cai E declared independence for Yunnan and indeed Sichuan province thus threatening Yuan Shikai’s rule over central China. After this Guangxi and Guangdong declared independence. As Yuan Shikai’s subordinates began to betray him one by one, the most significant man amongst them would turn out to be Duan Qirui. Duan Qirui was a very talented young officer in command of the artillery corps of Yuan Shikai’s Beiyang army. He distinguished himself during the Boxer Rebellion, helping suppress the Boxers, then in 1911 he was sent against the Wuhan rebels. In 1912 as peace talks were being held between Nanjing and Beijing, Duan was an envoy for Beijing and here he personally declared he was in favor of Emperor Puyi abdicating. This earned him an appointment as Minister for the Army in the northern republican government headed by Yuan Shikai. He soon earned himself governorship over Hubei province. Yuan Shikai increasingly began to isolate himself while in power and he often turned to Duan to help rally support. In April of 1916 Duan was appointed premier over the Beijing government. This was the first real taste of power for Duan, and although he would be quite authoritarian, he was no lover of public office. He had buddhist inclinations, and enjoyed the quiet life. Thus he delegated much of his authority to his subordinates and usually stood by their decisions. One of his primary interests was training soldiers and he made sure to grab the position of Ministry of War alongside his premiership. He managed to convince Yuan Shikai to adopt a cabinet style of government, taking major issues behind closed doors amongst trusted elites. Here was born the fabric of warlord era politics. While Duan was premier had led a cabinet, it was of course at the whim of Yuan Shikai who directed its actions. While Duan could not exact real power in the cabinet, what he did do was perform lesser actions using a smaller cabal of loyal ruling elites, mostly subordinate officers to him. Duan also tried to get Yuan Shikai to give up his title as Grand Marshal and to place all military power in the hands of the War Ministry. That last part is an eye opener to be sure, but Duan never tried to overthrow his master. But while under Yuan Shikai he did transfer a detachment of troops loyal to him to guard against his enemies. Now when Yuan Shikai died he left a sealed box and inside it were three names, Xu Shichang, Li Yuanhong and Duan Qirui. None of the three men were eager to take the Presidency, Duan was the first to suggest Li take the job. Li was not keen about the idea, but it is said Duan coerced him into it. Duan spoke with all his senior military officers, they were not at all pleased with the idea of Li Yuanhong as president, but Duan explained to them, it was better to govern in the shadows. Li would be a very useful puppet, he was a southerner not liked by the other northerners, thus very easy to manipulate. Better yet, blame would be cast upon him, and not those like Duan. Yet Duan was very authoritarian and irritated by having to explain his actions to a state council and to president Li, who himself was not always content to give his rubber stamp of approval. Thus the easy puppet began to not be so easy. Worse, Li began taking an interest in military affairs and in relations with other warlords. Duan once in anger exclaimed 'I ask him to sign things and put his  seal on them, not to sit on my head!' Regardless, there was a fail safe system. The president of the republic was not permitted to put his seal on any measures not already passed by the State Council which Duan dominated. Now the entire sealed box thing was certainly not how a President gets elected. Just because Li had automatically become president did not mean he would not have to soon face an election to continue it. Now before his death Yuan Shikai had suspended the constitution. Prominent members of the Southern factions in Guangzhou, such as Liang Qichao demanded the 1912 constitution be held up accordingly, ie: that Li face an election. On June 15th of 1917, the commander of the first fleet, Admiral Li Tingxin, at that time based in Shanghai, alongside other admirals declared support for the old constitution being restored and threatened to ignore orders from Beijing if it was not reinstated. This snowballed into the formation of a National Protection Army in the Southwest. This was seriously bad news for Duan. While there were three fleets, the 1st Fleet was the dominant one. Despite protest from other northern warlords, Duan capitulated, the old constitution was restored.  This was not the only crisis Duan faced at the time, there were also calls for army reduction nationwide. After years of uprisings, rebellions and regional wars, some many different military groups were established and it no longer made any sense. As you can imagine, many of these so called armies, were in fact Warlords personal armies and any talk of reduction brought Duan directly in confrontation with other warlords. Of course Duan wanted to take the opportunity to weaken his enemies. Duan sought to create a national  army consisting of 40 divisions, roughly 10,000 men each and 20 independent brigade of 5000 men each, thus a force of 500,000 or so. Each province was also to supply their local garrisons with 200 battalions nation-wide, a battalion being roughly 5000 men making a total of 100,000 provisional troops. This of course was based on the old Qing system, have provincial armies that did not stray from their respective provinces and a mobile main force. This would not at all be representative of warlord China. Duans plan to weaken the south did not seem feasible politically, I mean, if you were a southern warlord would you go along with this? Duan quickly realized it would be impossible to disarm his enemies, thus he would have to defeat them on the battlefield. Yet in order to do so he required circumstances, such as provinces refusing to pay taxes to Beijing or claiming independence. Now in 1917, Duan was being pressured by the Entente powers to sever relations with Germany and better yet, declare war. As we saw in the previous episodes, a lot of events unfolded during WW1, Japan invaded Qingdao, then Japan unleashed the 21 demands, and in 1917 Germany resumed unrestricted U-boat warfare. The United States invited China to join her in formal protest over this. On March 10th, Duan addressed parliament urging to sever ties to Germany, but parliament was reluctant. For the Chinese military elite, the idea of declaring war on Germany was very attractive. It could possibly open up foreign subsidies, and perhaps a renegotiation of some unequal treaties with Entente powers. It would turn out this was a very popular stance amongst the civilian population as they overwhelmingly voted for a declaration of war later on. However discussions on the matter were quite chaotic. While Duan Qirui wished to declare war on Germany, Li Yuanhong did not.  After the March 10th declaration a large series of quarrels began. Duan Qirui in fury offered his resignation as Premier, while vice president Feng Guozhang tried desperately to mediate between him and Li Yuanhong. Most of the parliament team including Liang Qichiao worked to alienate Duan Qirui during the process. In a true Yuan Shikai fashion, Duan Qirui attempted to intimate the parliament into declaring war. Then suddenly in May, an English language newspaper in Beijing published details of a large loan Duan Qirui had secretly negotiated with the Japanese, the infamous Nishihara loans. To the public this looked like Yuan Shikai’s Reorganization Loan all over again. Li Yuanhong thus got all of parliament on his side and chose to use his new power to dismiss Duan Qirui. This was honestly a huge gamble as Li Yuanhong had no military support of his own. He was betting on the Beiyang commanders to respect the constitutional president and parliament. Duan Qiruir’s supporters as expected all declared independence of their respective provinces and followed Duan Qirui to Tientsin where he established a new HQ. Thus Duan Qirui and his loyal military governor left Beijing and set up shop in Tientsin, gathering forces to rebel against Li Yuanhong and retake the capital. Realizing he was screwed, Li Yaunhong looked for another strongman to defend the capital against Duan. Li had few he could turn to in the north, most of the Beiyang Generals were loyal to Duan. Then suddenly out of the blue, General Zhang Xun offered to mediate the conflict between Li and Duan. Zhang Xun was an eccentric general who had served as a military escort for Empress Dowager Cixi during the Boxer Rebellion and afterwards a Beiyang General in Yuan Shikai’s army. He fought on the Qing side in 1911, after the Qing dynasty fell he remained loyal to Yuan Shikai. Despite being a general in the new Republic, he refused to cut his Manchu queue, thus he earned the nickname the “pigtailed general”. Why might he still carry this hairstyle you might ask, well he was a die hard Qing loyalist. He had served Yuan Shikai, more or less to get back at the revolutionaries that had taken down the Qing. Zhang Xun supported Yuan Shikai’s emperor phase and earned himself a 1st Class Duke title for it. Now when Duan Qirui expressed his desire to sever ties to Germany, Zhang Xun opposed this. Zhang Xun had few allies as one would guess. There was the leader of the royalist party, Kang Youmei who attempted to restore a monarchy politically and there was the Japanese. From the Japanese point of view, they wanted someone like Emperor Puyi to be placed back on the Manchu throne, simply because they believed he would be easy to control. Japanese prime minister Masaki Terauchi appointed Japan's deputy chief of military staff, Tanaka Giichi and even got some Black Dragon members to go over to brush shoulders with those like Zhang Xun to prod them into restoring the monarchy. Thus Zhang Xun had some political help, and Japanese funding. One story has it that Zhang Xun went to Duan in Tientsin first, and offered to support him if Duan restored the Manchu monarchy. Duan allegedly pretended to agree to this. Zhang Xun then discussed matters with Li Yuanhong and pressured him to dissolve parliament on June 13th, stating if he did so he would help defend Beijing and Li agreed to this allowing him to bring his army over.  Thus at midnight on June 30th of 1917, Zhang Xun’s army arrived outside Beijing, whereupon Zhang apparently came into the city alone to listen to a play. Zhang Xun then ordered his subordinate officers to invite the temporary garrison commander in chief of Beijing and Tientsin, Wang Shizhen, deputy commanders Jiang Chaozong, Chen Guangyuan and director of the Beijing police department Wu Bingxiang over. He announced to them in a meeting "I am leading the troops to Beijing this time. We are not here to mediate with someone, but to restore the emperor to the throne and restore the Qing Dynasty." He then told them all he planned to enter the palace to ask the emperor if he would retake the throne. He looked at the men and asked what they thought. Wang, Jiang, Chen and Wu were frightened by this sudden statement. Wang Shizhen asked: "Have the provinces and the Ministry of Foreign Affairs contacted each other?" Zhang Xun replied: "The diplomacy is indeed sure. Feng Guozhang and Lu Rongting both expressed their approval and sent messages to urge them. The provincial governors also unanimously supported it." Wang Shizhen and others sat silent and speechless. Zhang Xun added: "I am determined to do it. If you agree, then open the city gate and let my troops in. Otherwise, please go back to your arrangements and fight to the death!" Wang Shizhen and others looked at each other and did not dare to say anything else, to them all he seemed to be insane. Zhang Xun went to the gates and demanded they be opened as his 5000-man army entered Beijing. Then Zhang Xun donned a blue gauze robe with a yellow mandarin jack, a red crown and marched with Kang Youwei, Wang Shizhen, Jiang Chaozong, Chen Guangyuan and Wu Bingxiang amongst other civil and military officials to the palace in the early morning of July 1st. At 3am, 12 year old Puyi met with Zhang Xun and the others. Upon seeing Puyi, Zhang Xun kowtowed 3 times with everyone else following. Zhang then asked him to go ahead with a restoration stating "Five years ago, Empress Dowager Longyu couldn't bear to let the people suffer for the honor of her surname , so she issued an edict to establish a republic. Unexpectedly, the people would not live in peace... A republic is not in line with our national conditions. Only when the emperor is restored can all the people be saved..." Puyi followed Chen Baochen's instructions and said humbly: "I am too young and have no talent or virtue to take on such a big position." Zhang Xun immediately praised: "The emperor is wise and sage, and everyone in the world knows it. In the past, the Holy Ancestor Emperor (referring to Kangxi) also practiced Zuo in his early years." Puyi quickly followed Chen Baochen's instructions and said: "In this case, I will do whatever it takes!" So Zhang Xun, Kang Youwei and others knelt down on the ground and shouted long live the emperor, Wang Shizhen and others had no choice but to kneel down and cheer casually. At 4am Zhang Xun sent Liang Dingen, an old minister in the Qing Dynasty to go to the presidential palace with an edict conferring the title of 1st class Duke for Li Yuanhong alongside a memorial Kang Youwei wrote reading "Li Yuanhong petitioned to return the state affairs" Li Yuanhong was asked to sign it. Li Yuanhong was shocked by all of this. Li Yuanhong would recall thinking “I drove away the wolf Duan Qirui at the front door, but attracted the tiger Zhang Xun at the back door”. Li Yuanhong sternly refused stating "I hold the position of president. I am entrusted by the people and dare not do such a thing. If the restoration issue is proposed by Zhang Xun alone, I am afraid that China and foreign countries may not recognize it. How can I dare to agree to it privately?" Liang Dingfen threatened: "If you don't agree, you may regret it." Li Yuanhong refused again, prompting Liang Dingfen to leave in anger. The next day, Li Yuanhong called Vice President Feng Guozhang, who was in Nanjing, to take over as acting president as he fled to the Japanese Embassy District in Dongjiaomin Lane for refuge. People within the city scrambled at the news. The old Huanglong shop that had been out of business for 5 years at that point returned to business but could not meet the demands of the citizens scrambling for traditional paper dragon flags. All the old princes, nobles and such came out of the woodwork as they say looking to celebrate the restoration in front of the palace waiting to see the emperor. Apparently a ton of people scrambled to find queue wigs and mandarin jackets. For the vast majority of China, the restoration was met with absolute outrage. Dr Sun Yat-Sen at the very moment of hearing the news over in Shanghai, simply got up and declared a rebellion…because of course he did…its what he did for a living honestly. Dr Sun Yat-Sen grabbed his colleagues and they all agreed to rush over to Guangzhou to form a crusade against Zhang Xun. Everyone across china did similar actions, in all the major capitals in the south angry leaders got together to form plans. After Li Yuanhong fled for his life, he sent a telegram to Duan Qirui begging him to save Beijing. Duan Qirui who was already organizing a full blown invasion to seize the capital for himself probably smiled. Duan Qirui quickly got his Anhui army together and marched upon Beijing. Back in Beijing within 48 hours of the restoration, numerous edicts were proclaimed trying to bolster the Manchu restoration. As you can imagine this was all very shocking to the general public. Feng Guozhang in Nanjing publicly opposed the restoration as Duan Qirui swore a public oath to end the Qing dynasty again. On July 5th, Duan’s forces stormed the Beijing-Tientsin railway just 40 km’s from the capital. That same day, Zhang Xun ordered all those loyal to him to bolster Beijing defenses, however he was very outnumbered. Just about all the Beiyang troops opposed him, and that was kind of a duh moment. Honestly this entire event is typically told in a comedic narrative. Feng Guozhang officially took the office of presidency on July 6th while still in Nanjing and by July 11th, Duan Qirui’s army surrounded Beijing. Within the city those like Wang Shizhen begged Zhang Xun to surrender, but he refused. On July 12th, Duan Qirui ordered an aerial bombardment upon the Forbidden City. A French WW1 era Caudron Type D aircraft piloted by Pan Shizhong and bombardier Du Yuyuan launched from Nanyuan Airbase and dropped three bombs over the Forbidden city, killing a single eunuch, but doing little damage whatsoever. There are sources that claim the pilot was actually the principal of the Nanyuan Aviation school, Qin Guoyong, regardless this was the first recorded instance of aerial bombardment deployed by the Republican era Chinese Air Force. Li Yuanhong publicly stated he refused to retake his position as president. The newly restored Manchu Court immediately prepared an edict of abdication for Emperor Puyi, but did not dare proclaim it lest Zhang Xun or his loyalist forces kill them. Officials of this imperial court managed to secretly negotiate with Duan Qirui’s besieging forces, begging them not to assault the capital. The imperial court officials even began beginning foreign legations to help. Boy a lot had changed since 1900 haha. With Zhang Xun not budging, the courts negotiations fell apart, prompting Duan to announce a general assault would begin the next day. The assault saw Qing loyalists manning the wall of the Temple of Heaven firing at the invaders, but nearly as soon as guns began to fire, negotiations were resumed. It turned out Zhang Xun had fled to the Dutch embassy, so his men begged Duan for a ceasefire. Duan granted it immediately and peacefully entered Beijing, establishing control over the government and police forces. Zhang Xun hid himself in the Dutch legation and would never participate in politics ever again. Zhang first fled to the German concession in Tientsin, then in March of 1918 the Beiyang government pardoned him. With his freedom in hand, Zhang Xun lived a life of seclusion in an apartment in Tientsin. He tried to run a business until 1923 when he got sick and died at the age of 68. He was posthumously given the title “Zhongwu” and buried in his hometown of Chitian Village, Fengxin county.  Thus ended the 12 day old Manchu restoration and the Manchu Clique. When approached on the subject, Emperor Puyi stated he never wanted the throne in the first place, who knows the truth of said matter. Li Yuanhong had resigned as president, making Feng Guozhang the new president of the Beiyang government, still no election had been held, mind you. Duan Qirui took back his position as Premier, but refused to restore parliament nor the old constitution. Duan Qirui forced the Beiyang government to declare war on the Central Powers and began sending laborers to the Entente powers alongside a token force to Siberia. Now he was free to use the Nishihara loans uninhabited, building up what would become the dominant army in China, the Anhui army. Meanwhile Dr Sun Yat-Sen and countless others began rebellious activity in the south. Duan Qirui flocked many to his banner, creating his power base in Anhui province. His clique would be the first to organize themselves properly and he had a lot of funding behind him. Zhang Xun’s failed Manchu restoration was honestly one of the greatest strokes of luck imaginable for Duan Qirui. Yet as he promoted and appointed family and close friends to prestigious positions, he overlooked many. These military officers and civil servants felt slighted by this and many turned to Feng Guozhang. Feng Guozhang had come back to Beijing to assume the presidency, but not before he had made sure to set up his proteges as military commanders in Jiangsu, Hubei and Guangxi. These three provinces formed the basis strength of his new Clique, the Zhili Clique. Thus two players placed their pieces on the board, there were many more to come. Duan Qirui and Feng Guozhang both were inspired to unify China in their own image. Wars would be fought against the Southerners, but wars would also be fought in the north. Duan Qirui felt confident he had achieved supremacy and could now act against his enemies, but what if his enemies all banded together to beat him?   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Qing loyalist, Zhang Xun attempted a Manchu Restoration, and well, he did restore it for roughly 12 days.  However Zhang Xun could have no idea what he really ushered in, for his actions had much more dire consequences. Duan Qirui was given a golden opportunity to seize more and more power, and he did, now his Anhui Clique was king of the hill, but we all know what happens in that game.   

Last time we spoke about Feng Yuxiang and Zhang Zongchang. Both men were born into poverty, rose through the ranks of the military, earning popularity. Feng became known for his integrity and generosity. He played a pivotal role during the Xinhai Revolution and the subsequent warlord era, often switching allegiances opportunistically. Feng embraced Christianity and enforced discipline among his troops, earning the nickname "the Christian General." On the other side of the shoulder, Zhang Zongchang became infamous for his brutality and excesses as the "Dogmeat General." His rule over Shandong was marked by tyranny, corruption, and lavish indulgence. While Feng focused on discipline, education, and infrastructure, Zhang oppressed his subjects, enriching himself and his inner circle. Feng was often portrayed favorably, while Zhang reveled in his notorious reputation. Ultimately, they were emblematic figures of the tumultuous warlord era, shaping the course of Chinese history.   #96 Meet the Southern Warlords   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So two episodes back I introduced you all to the Northern Warlords. The father of warlords, Yuan Shikai basically created them all. When Yuan Shikai built his Beiyang Army, many of his best officers became the Northern Warlords after his death. Thus the Northern Faction as its sometimes referred to, really was an elite club of Beiyang Generals who simply were vying for power. They were all scrambling to fund their private armies and whoever at any given time had the strongest force was able to exert control over the Beiyang government located in Beijing. Within this dynamic there was a quasi balance of power going on. For the most part it was dominated by the three largest cliques in the north, the Anhui Clique, Zhili Clique and Fengtian Clique. Yet this really only applied to Northern China. Going back in time somewhat you will remember, when Yuan Shikai stole the presidency, this led to multiple rebellions, notably sprouting in the southern provinces. Dr Sun Yat-Sen stepped down from the provisional presidency, but he had not given up on his dream of a real republic for China. After the assassination of Song Jiaoren in March 1913, many believed Yuan Shikai had ordered the hit. Yuan Shikai proceeded to abuse his power and this led to southern provinces declaring independence. First was Jiangxi, followed by Jiangsu, Anhui, Shanghai, Guangdong, Fujian and so forth. This all culminated with the Second Revolution of 1913. Unfortunately for the rebels, Yuan Shikai’s Beiyang Army yet again proved their might, achieving a complete victory over their revolutionary uprisings. KMT loyalist politicians still refused to submit to Yuan Shikai, so he simply dissolved parliament and began reorganizing China using loyal military governors in the provinces. The KMT may have been dissolved, but they were not down for the count.  After Yuan Shikai proclaimed himself emperor, Dr. Sun Yat Sun established the Chinese Revolutionary Party on July 8th of 1914, but this time his old friends and colleagues refused to join him such as Huang Xing, Hu Hanmin, Chen Jiongming and Wang Jingwei. They had seen it all before. Everytime they created a movement against Yuan Shikai, he simply crushed them, they wanted no part of it. As a result, Dr Sun Yat-Sen lost the limelight, he went back into exile, biding his time. After Yuan Shikai’s death, Dr Sun Yat-Sen returned to China where he formed a military Junta at Guangzhou to oppose the Beiyang government. The military Junta held a vote, electing Dr Sun Yat-Sen as Generalissimo. Wu Tingfang was appointed Minister of Foreign Affairs, Tang Shaoyi as Chief Finance Officer, although he did not accept the position, Cheng Biguang became the Chief Navy Officer and Hu Hanmin became the Chief Transportation officer. One of the first actions the Junta took was to denounce Duan Qirui and his colleagues as rebels and vowed they would reunify China in a grand “Northern Expedition”. With this proclamation, the Constitutional Protection War had officially begun. The war or better called a movement for now was basically the KMT’s third revolution. It was put simply to defeat the Beiyang Government. However, not everyone saw eye to eye. In late 1917, many officials such as Tang Jiyao, Mo Rongxin, Lu Rongting and Tang Shaoyi convened a meeting with southwestern warlords. The purpose of the meeting was to see if they could recognize the Beiyang government and form a coalition with them, basically they were seeking a compromise with the Northern Warlords. Dr Sun Yat-Sen was outraged when he found out and placed blame on the southwestern warlords who he believed had sabotaged the Junta. He resigned angrily in May of 1918, going yet again into exile in Shanghai.While in Shanghai he found supporters and on October 10th of 1919 resurrected the KMT. After this point Dr Sun Yat-Sen would be in conflict with Southern Warlords, basically vying to control southern provincial bases of power. Initially this would be around Guangzhou and Guangdong. Now as most of you probably already know, while Dr Sun Yat-Sen founded the KMT, it ultimately was inherited by a man named Chiang Kai-Shek. Chiang Kai-Shek was born October 31st in Xikou, Zhejiang. He descended from a family of salt merchants. Early in life he became interested in the military. Now he lived during a rough time, China suffered military defeats, natural disasters, famine, rebellion en masse, unequal treaties and such. In 1906 after  his first visit to Japan he began pursuing a military career. He enlisted in the Baoding Military academy that year and then went to the Tokyo Shinbu Gakko, a preparatory school for the IJA Academy for Chinese students. While there he became a revolutionary seeking to end the Qing Dynasty so a Han led Chinese republic could emerge. In 1908 he befriended Chen Qimei and it was Chen who introduced him into the Tongmenghui. After graduating from the Tokyo Shinbu Gakko, Chiang served in the IJA from 1909-1911.  When Chiang heard of the Wuchang uprising he rushed back to China, intending to serve as an artillery officer. He led a regiment in Shanghai under Chen Qimei. Then in 1912 there was a conflict between Chen Qimei and Tao Chengzhang, a revolutionary alliance leader who opposed Dr Sun Yat-Sen. Historians differ on what exactly happened, but its possible Chiang had a hand to play in the assassination of Tao. Regardless Chiang rose up through the ranks and continued to serve under Chen Qimei. Now Chen Qimei had friends in the underworld, such as the Green Gang led by Du Yuesheng. The Green Gang was a criminal syndicate in Shanghai and again historians differ on the extent, but it seems Chiang brushed shoulders with them often. Chiang Kai-Shek became a founding member of the KMT but found himself on the losing end of the Second Revolution in 1913. He fled to Japan in exile, but also secretly traveled to the Shanghai international settlement. Its said there he began working with underworld groups, like the Green Gang. On May 18th, 1916 Yuan Shikai had Chen Qimei assassinated, prompting Chiang to succeed him as leader of the KMT in Shanghai. In 1917 when Dr Sun Yat-Sen came back, Chiang quickly joined up with him, cultivating a spot as his number 2. Now I don’t want to give away future episode content just yet, so I will stop it there for the KMT Clique.  The next clique as you may have guessed is of course the Chinese Communist Party. Now we talked quite a bit about its foundation, but for a refresher. After the May Fourth Movement of 1919, numerous foreign ideologies flooded into China, one was Marxism. The Russian Revolution had a profound impact on China. Hundreds of thousands of laborers during WW1 went over to Russia and found themselves stuck in the civil war. They came back and brought with them what they learnt. Two men in particular were greatly inspired by Marxism, Chen Duxiu and Li Dazaho, they were also the first two prominent Chinese figures to endorse Leninism and for a worldwide revolution to take place. They ushered in the New Culture Movement, then aided the May Fourth Movement, but by 1920 they both became very skeptical about reforming the current political situation of China. In 1921 the CCP was founded with help from the USSR. The founding national congress of the CCP was helped between July 23-30th 1921 with only 50 members, amongst whom were Li Dazho, Chen Duxiu and Mao Zedong. The CCP grew quickly, originally being held in a house in the Shanghai French Concession until they were caught by police. They moved to Jiaxing, Zhejiang, electing Chen Duxiu as their 1st General Secretary. Chen became “China’s Lenin” and certainly the CCP continued to ally themselves to the USSR for both had a common enemy, Japan. Again just like with the KMT, while Chen Duxiu and Li Dazhao were the initial leaders, Mao Zedong would inherit the leadership.  Mao Zedong was born December 26th of 1893 near Shaoshan in Hunan. His father was an impoverished peasant who grew to be one of the wealthiest farmers in Shaoshan. Mao grew up in rural Hunan and stated in memoirs he was regularly beaten by his father who was a very strict man. His mother, Wen Qimei was a devout buddhist and Mao would follow in her footests trying to become a Buddhist, but ultimately abandoning the path as a teenager. He received a confucian based education and his family arranged a marriage when he was 17 to Luo Yixiu, ultimately to unit their land-owning families. Mao refused to acknowledge the marriage and quickly moved away. The poor Luo was shamed by this and would die in 1910. Mao was a voracious reader, he loved the Romance of the Three Kingdoms and Water Margins from a young age and continued to read whatever he could get his hands on. Eventually his reading led him to a political awakening. He began reading Adam Smith, Jean-Jacques Rousseau, Charles Darwin, Thomas Huxley, Montequieu and other western works. He was also interested in history, he took a particularly interest to Napoleon Bonaparte and George Washington.  Mao moved to Changsha for middle school education in 1911 where he came into contact with the revolutionary fervor of the time. He was inspired by Dr Sun Yat-Sen, even wrote about how he thought he should become president in a school essay. Mao like many others cut off their queues during the Xinhai Revolution. Mao found himself joining a real army as a private soldier, but never saw any real combat. In 1912 he resigned from being a soldier and discovered socialism from a newspaper. Mao then enrolled in a police academy but dropped out. He then tried a soap-production school, law school, an economics school and a government run middle school, dropping out of all of them. He spent his time in Changsha’s library, reading classical liberal works. Once his father figured out he was basically not doing anything but reading, he cut his allowance, forcing Mao to move into a hostel. Mao then tried to become a teacher and enrolled in the 1st normal school of Changsha. While there he befriend professor Yang Changjia who introduced him to the newspaper “the New Youth” by Chen Duxiu. Mao became inspired, and organized a Association for Student Self-Government that formed protests against school rules. He published articles in the New Youth beginning in 1917 and joined the Society of the Study of Wang Fuzhi, a revolutionary group in Changsha. He began reading about WW1, finding solidarity with the stories of soldiers, but also with workers. After graduating in 1919 he immediately moved to Beijing where his mentor Yang Changji had a job at Peking University. Yang got him a job as an assistant librarian to Li Dazhao. From here Mao became more and more influenced by Marxism, reading about the Russian revolution from the New Youth and books written by Karl Marx and Friedrich Engels. Mao joined Li Dazhao’s study group becoming more and more enthralled with Marxism. He returned to Changsha working at a primary school while also organizing protests and promoting the New Culture movement there. Mao helped organize a general strike in Hunan, before he returned to Beijing to visit the terminally ill Yang Yangji. After this Mao moved to Shanghai where he met with Chen Duxiu and some prominent KMT members. Mao would brush shoulders with these KMT members often and became one of the founding members of the CCP. Again like with the KMT I don’t wont to give away too much future events, so I will stop it there for the CCP. The next group was the Yunnan Clique who were born out of the Xinhai Revolution when Cai E declared Yunnan independent. Cai E had been the commander of the 37th Brigade of the New Army. After the Xinhai Revolution, Cai E tossed his lot in with Yuan Shikai, leaving behind Tang Jiyao to govern Yunnan. When Yuan Shikai initiated operation Walrus Emperor, Cai E covertly departed Beijing and returned to Yunnan to get the old gang back together. He was nearly assassinated on November 11th, but managed to flee to Japan and then Yunnan. Once back in Yunnan he established the local National Protection Army to fight Yuan Shikai. Cai E declared Yunnan independent again and quickly invaded southern Sichuan. Yuan Shikai sent his Beiyang Army south, but found this time his army was less than willing to fight. After Yuan Shikai’s death, Cai E retained the position of governor-general over Yunnan and governor over Sichuan. The National Protection War bolstered Cai E as a national hero, however disaster struck in 1916 when he died suddenly of tuberculosis. His chief Lt Tang Jiyao inherited the mantle. Tang Jiyao brushed shoulders with Dr Sun Yat-Sen helping him set up his new KMT in Shanghai and would remain a KMT loyalist. Tang Jiyao also brushed shoulders with the Green Gang who helped him set up an opium trade in Yunnan. Opium grew exceptionally well in Yunnan, its climate was perfect for the plant. Like most of the cliques I will soon be talking about, events unfolded in Northern China that led southern provinces to feel another government was required. A few rival governments would come and go, but the first significant one would be established in Guangzhou and Tang Jiyao joined its committee. Within this government a political war was fought amongst numerous cliques, including Dr Sun Yat-Sen’s KMT. As for those other Cliques that would do political battle, one would be the Guizhou Clique. The Guizhou Clique was founded by Liu Xianshi who was born in Xingyi Guizhou. Liu was born into a landlord family who were heavily involved in leading local militias during the late 19th century. He alongside his cousin Liu Xianqian were military men, like their father before them Liu Guanli, who was a regimental commander who helped suppress a Hui uprising. Liu Guanli bolstered his family name to the point the family became heavily dominant within the military forces of Guizhou. During the Wuchang Uprising, Guizhou was tossed into a panic. Li Xianshi went to the capital to help suppress the revolution. Meanwhile, Zhang Bailin, a Tongmenghui leader in Guizhou alongside others stormed the capital and forced the governor, Shen Yuqing to step down. On November 4th, they declared Guizhou independent. However the wannabe revolutionaries failed to take measures to protect their gains and soon Shen Yuqing was fighting back. Liu Xianshi found himself appointed as the Chief of Staff of the Privy Council of a provisional government. Thus emerged a battle between the revolutionaries and counter-revolutionaries. The counter revolutionaries sought assistance and turned to the recently emerged strongman, Cai E of Yunnan. They asked him to invade Guizhou to stop the crisis. Cai E dispatched Tang Jiyao with some troops who entered Guizhou rather peacefully and began to organize proper governance. Then Cai E received panic messages from Tongmenghui Guizhou members asking him to not meddle in Guizhou affairs, and with Sichuan looking more appetizing he backed off. Cai E ordered Tang Jiyao to divert his forces and march into Sichuan. However Tang Jiyao complained that in order to comply he had to take a route through Guizhou and this resulted in his army being chased by revolutionary forces. Well that's one way of stating the story, the other is Tang Jiyao simply sought to conquer Guizhou. Regardless, Liu Xianshi helped Tang Jiyao launch a successful coup against the current Guizhou Junta. Thus Tang Jiyao became the military governor of Guizhou on March 4th of 1912 and Yuan Shikai recognized this a few months later. For his role, Liu Xianshi was appointed Minister of War. Tang Jiyao did what all decent dictators do, he massacred all revolutionary forces he could catch in the province. While Tang Jiyao was at the head, Liu Xianshi used his new political power to begin placing family members in prominent positions. In the meantime Tang Jiyao treated Guizhou like a fiefdom, forbidding modernization efforts and prevented any development of the KMT. It goes without saying Tang Jiyao was not beloved in Guizhou. In November of 1913, Cai E was placed under house arrest and stripped of his rank, so Tang Jiyao ran back to Yunnan to grab his position as governor. This left the mantle of Guizhou to fall into the hands of Liu Xianshi. When Yuan Shikai declared himself Emperor, Liu Xianshi initially kept Guizhou neutral, but as the situation looked more and more dire for Yuan Shikai, he bandwagoned and declared independence on January 27th, 1916. Liu Xianshi sent forces to fight in the National Protection War, then after Yuan Shikai’s death, the Beiyang government appointed Liu Xianshi as the military governor over Guizhou. From there Liu Xianshi had pretty much dictatorial power and he soon went to work forming his own Guizhou clique. To make matters even more complicated, within the Guizhou clique were the Xingyi clique, of the Liu family because they came from Xingyi and the Tongzi clique led by Zhou Xicheng. Basically two families and others fought for dominance, leading to a cycle of assassinations followed by seizure of power. Now we come to the Old and New Guangxi Cliques. The Old Guangxi Clique came about after Governor Chen Bingkun declared Guangxi independ during the Wuchang uprising. After the rebellion, Yuan Shikai installed Lu Rongting as the military governor of Guangxi and during the second revolution Lu remained loyal. Yet when Yuan Shikai went Walrus emperor mode, Lu bandwagoned with Cai E and Tang Jiyao. Meanwhile Long Jiguang proclaimed Guangdong independent and after Yuan Shikai’s death, Guangxi and Guangdong found themselves at war. The war largely came about when Dr Sun Yat-Sen split from the Guangzhou government, he dispatched a subordinate, Chen Jiongming to seize Guangzhou and effectively get rid of the Guangxi warlords. Both Long Jiguang and Chen Jiongming were KMT loyalists, thus this led Lu Rongting into a bitter war with Guangdong and even Yunnan got involved, and the whole mess saw the Old Guangxi clique beaten severely. Again I don’t want to tell to much as it will be covered in future podcasts, but a hell of a mess, lot of backstabbing.  After the Guangxi-Guangdong wars, yes plural, Li Zongren, Bai Chongxi and Huang Shaohong formed the New Guangxi clique alongside a brand new Guangxi Army. Li Zongren was its commander in chief, Huang Shaohong deputy commander and Bai Chongxi chief of staff. They all worked together to kick Guangdong forces out of Guangxi and Li Zongren emerged the military governor over Guangxi. The New Guangxi clique came about during the formation of a new coalition I can’t get into here. While both the old and new Guangxi cliques were on the smaller side, they would take part in the reunification of China. Next, although we spoke already a bit about them was the Guangdong Clique. Long Jiguang would die in 1918 leaving the mantle to fall onto Chen Jiongming. Cheng Jiongming had joined the Tongmenghui in 1906 and participated in a coup attempt in 1910 in Guangzhou. During the Xinhai revolution Chen Jiongming was part of another uprising in Guangzhou. After this Chen Jiongming received the post as commander in chief of the Guangdong Army and fought for the KMT. He did however butt heads with Dr Sun Yat-Sen, particularly over the direction of reform the KMT should take. Dr Sun Yat-Sen sought to unify China by force and institute change through a centralized government based on a one party system. Chen Jiongming sought a multiparty federalist system with Guangdong being the model province and hoped for a peaceful reunification of China. There would be a split between the two men and it would be quite violent. The Guangdong clique like the old and new Guangxi clique was again a small part of something bigger cooking in the south. The next is the Sichuan Clique which consisted of a loose group of smaller warlords each with their own regions within Sichuan. Each had their own defensive zone, with their own police, political and economic bases. There were not many large conflicts, it mostly came down to coalitions dismantling a disgruntled warlord. As I already mentioned, Yunnan invaded Sichuan during the Yuan Shikai days, and the local Sichuan warlords initially welcomed the Yunnanese, siding with them to declare independence. But as you can imagine, the Yunnanese soon were seen as overbearing and a lot of soured feelings erupted. This was only further soured when troops from Guizhou came into Sichuan. In 1916, the Sichuan troops were led by General Liu Cunhou who quickly established a ceasefire with the Guizhou and Yunnanese forces. Because of her geography, Sichuan was always relatively isolated from the rest of China, thus she turned inwards instead of outwards. For the majority of the warlord period Sichuan was split into half a dozen districts under military rule. During the late 1920s even into the 1930’s 5 Sichuan warlords dominated the scene, Yang Sen, Liu Wenhui, Deng Xihou, Tian Songyao and Liu Xiang. Neither had enough power to take all the others on, thus there was a real balance of power at play. In a true game of thrones like fashion, the Sichuan scene was that of warlords forming secret alliance, pitting one against another, but no one ever truly dominated the province. Of the 5 Sichuan warlords, Liu Xiang would be the most influential. Liu Xiang dominated Chongqing and its surrounding areas. His territory straddled the Yangtze River, thus rich in maritime trade, in essence he wielded significant control over Sichuan’s economy. By the 1930’s Sichuan was ruled by Liu Xiang in the east; Liu Cunhou in the northeast adjoining Shaanxi; Tian Songyao in the north adjoining Gansu; Deng Xihou in the northwest adjoining Qinghai and Liu Wenhui in the southwest adjoining Xikang and Yunnan. Within a small central enclave was also Yang Sen.  After Yuan Shikai’s death the province fell into quite a lot of disorder. All the district governors fought each other and quite often at that, but they rarely ever crossed the Sichuan border. The common people of Sichuan lived in despair and fear nicknamed their warlords as Rotten Melons or Crystal Monkey’s. Liu Xiang was born in 1889 to a modest family, received a decent education and joined the military. He rose quickly and saw a lot of warfare. By 1926 he had established a strong base in Chongqing and he held onto it until his death. Now the standard troops of Sichuan were lesser than other parts of China. The Sichuan armies were funded largely by taxes levied on grain, salt and opium. Holding Chongqing along the Yangtze, Liu Xiang had an enormous economic base and thus managed to enrich himself and funded a large army. He enforced strict military discipline, though he was known to turn a blind eye to his officers' rackets. Despite this Liu Xiang’s army had a lot of problems facing bandits in the rural areas. One of the other Sichuan Warlords, Yang Sen was quite flamboyant. His nickname was rat face because he had a small mouth. Yang Sen had a small enclave, but it consisted of Chengdu which he tried to clean up. He paved streets with flagstone to help increase rickshaw traffic, a rather new concept for many there. Chengdu happened to have a commodity all warlords wanted, an arsenal, so Yang Sen was by no means a poor warlord. While Sichuan seemed to always be in a state of decline, Chengdu in comparison was quite opulent and luxurious. Now again, and I keep saying it, I don’t want to give up too much of the later stories, but Sichuan like many other southern provinces would join the Northern Expedition and help reunify China. Now despite the warlord era being technically ended in 1928 when China was reunified, in reality the warlords were around well into WW2. The Sichuan Clique would brush shoulders a lot with Chiang Kai Shek. During the Second Sino-Japanese War Liu Xiang led the Sichuan 15th Army during the battle of Shanghai and the 23rd Army Group during the battle of Nanjing. Later in 1938 he took 100,000 soldiers out of Sichuan to fight the Japanese, showcasing how far he had come as a commander as well as a warlord. Last there was the Hunan Warlords, a similar situation to that of Sichuan, just a lot more autonomous warlords. The first prominent Hunan Clique member was Tan Yankai, a member of the KMT who became the military governor of Hunan. Tan Yankai had connections amongst Guanxi warlords allowing him loose control over his province. He tried to arouse the people of Hunan to take active opposition to the Northern Warlords, but this prompted Duan Qirui to toss a Hunan born commander, Fu Liangzuo to come take his job. Tan Yankai was forced to take the job as civil governor while Fu became the warlord. Tan Yankai appealed to his Guangxi buddies for help. Even Tang Jiyao of Yunnan asked if he could invade Hunan to help, air quotes on help, but it never came about. Unfortunately for Tan Yankai, Hunan was right beside the Zhili Clique and thus got engulfed in the Northern wars. Hunan basically as a result of geography was stuck in the middle of bigger players and would be tossed around like a ragdoll. Tan Yankai would be backstabbed by a subordinate who favored the Zhili, then later another KMT member would simply grab up Hunan during the Northern expedition. Honestly to call Hunan a Clique is a bit of a stretch as it was more of just an area that had overlaps with other cliques all fighting for territory. Now that basically covers the southern cliques, theres actually more, but if I talk about them we would get lost in the weeds as they say. What is important to know going forward, the North-South divide would see two distinct theaters at play. In the North the Anhu, Zhili and Fengtian Cliques would fight for dominance over Beijing. In the South, many KMT oriented, Communist Orient and independent warlords would fight for dominance over Guangzhou, and later in history other rival southern governments. Typically the Warlord Era is taught North to South and I think that will be the case with us because its simply more cohesive. As Samuel Jackson playing Ray Arnold in Jurassic Park once said, “hold onto your butts” because the warlord Era about to begin.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. So we talked about the Northern Warlords and now the Southern Warlords. Time to put the Game of Thrones intro music on, as we are soon going to jump into a world of cutthroat backstabbing, secret alliance, little fingers and megalomaniac figures who will all fight to reunify China under their own image. As for the Chinese common people, as usual they will suffer tremendously, continuing the Century of Humiliation. 

Last time we spoke about the Northern Warlords and their respective factions. We covered the three big names, Duan Qirui and his Anhui clique; Wu Peifu and his Zhili cliques and Zhang Zuolin and his Fengtian clique. We also went into the smaller ones like Yan Xishan’s Shanxi clique, Feng Yuxiang’s Guominjun clique, the Ma clique of the three Ma’s, Ma Bufang, Ma Hongkui and Ma Hongbin known as the Xibei San Ma “thee Ma of the northwest”; the Xinjiang clique of Yang Zengxin and we barely scratched the surface of the Manchu Resotrationist clique of Zhang Xun. There was over 100 warlords, its really difficult to pick and choose who to delve into the most. However, there were two warlords who were bitter rivals, in a comedic fashion might I add. One was hailed as the good Christian warlord, the other a devilish monster. Today we are going to tell the tales of these two figures.   #95 Feng Yuxiang, Zhang Zongchang: the Angel and Devil   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Feng Yuxiang was born in Zhili province, today Hebei in 1882. His parents were poor, his father joined the Qing army to make ends meet. At the age of only 10 he joined the Huai Army alongside his father. He earned a uniform and food but no salary as his rank was “Fu Bing”, deputy soldier. By the age of 16 he proved himself capable and became a regular. Unlike his colleagues who gambled their money away, Feng saved his money and even used portions of it to help out soldiers in need, particularly Fu Bing’s. Because of this he became quite popular amongst his comrades. He did not gamble nor drink alcohol. In 1902 he joined Yuan Shikai’s guard units and rose through the ranks becoming a company commander. From there he was transferred to the 3rd division, a crack one of Yuan Shikai’s soon to be Beiyang Army.  During the Xinhai Revolution Feng Yuxiang joined the Luanzhou uprising against the Qing, supporting the revolutionaries in the South. The uprising was suppressed by the Beiyang army and Feng was imprisoned by Yuan Shikai. Once Yuan Shikai stole the presidency of the Republic, Feng was released and he took back his military position while supporting Yuan Shikai’s regime. By 1914 he became a brigade commander and helped supress uprisings in Henan and Shaanxi. It was also during this year Feng Yuxiang developed a curiosity about Christianity. He converted to Christianity, being baptiszed into the Methodist Episcopal Church. When Yuan Shikai declared himself emperor, this ushered in the Anti-Yuan resistance. Feng Yuxiang helped supress anti-yuan forces of General Cai E in Sichuan, but in the process, began secrely negotiating with Cai E. He formed an agreement to “put on a show” rather than actually fight. After Yuan Shikai’s death, Feng Yuxiang was deprived command of the 16th Mixed Brigade, something he had come to see as his personal property. He managed to stay in touch with its officers who remained loyal to him personally. Now it gives away further episodes to dvevle deep into the following years, but what I will say, Feng Yuxiang played important roles in critical moments of the wars during China’s warlord Era. To be blunt, Feng Yuxiang was a real game of thrones little finger kind of guy if you get the reference. He always looked where the wind was blowing and was quick to switch sides turning the sides of one clique against another. He would found the Guominjun Clique, a sort of little borther to the Kuomintang, but its powerbase was located in the north rather than the south. Feng Yuxiang’s career as a warlord began right after Yuan Shikai’s death, but he certainly set himself apart from other warlords. Feng Yuxiang would receive a lot of western press for his rather, very different methodology compared to the other warlords. In a lot of ways, he was similar to a public school headmaster in England. He forbade his men from smoking tobacco or opium, from drinking alcohol and he forced them all to study the bible. He forbade prostitution, gambling and selling drugs. He quickly earned the nickname “the Christian General”. He had a reputation of baptizing his troops with fire hoses, though this has been highly contested. Indeed he was a hardcore Christian and actively promoting Christianity while showing no tolerance for other religions in China. For exmaple in 1927 when entering Henan Province he launched a cmapaign to supress Buddhism by expelling over 300,000 monastic members and confisciating hundreds of Buddhist monasteries for military purposes. In 1923 a British Protestant Missionary, Marshall Broomhall said this of him “The contrast between Cromwell's Ironsides and Charles's Cavaliers is not more striking than that which exists in China to-day between the godly and well-disciplined troops of General Feng and the normal type of man who in that land goes by the name of soldier ... While it is too much to say that there are no good soldiers in China outside of General Feng's army, it is none the less true that the people generally are as fearful of the presence of troops as of brigand bands”. Feng Yuxiang required his troops to take part in sports, gymastics and hardcore marches. Any illiterates were forced to learn to read and write, many were also trained in trades so they would not simply leave the army and become bandits. Feng looked at Christianity as a means of providing morale and disciplin for his army, he often told foreign missionaries  'Remember that your chief work is not to try to convert the rank and file of my army, but to use your strength in trying to get all my officers filled with the Spirit of God, for as soon as that takes place, the lowest private in the army will feel the effects of it”. Feng Yuxiangs was closely intouch with his troops often stopping to chat with them about their living conditions. He reduced corporal punishments, encouraged singing patriotic songs. One of the oddest things that I came across when I was making my Warlord Era content on the Pacific War Channel was video’s of Feng Yuxiang personally checking the fingernails of his troops. He was pretty hardcore about cleanliness, I guess “cleanliness is next to godliness”. Alright that is a lot of information about the good toe shoes Christian General Feng Yuxiang, now let me talk about Zhang Zongchang, the Dogmeat General. Zhang Zongchang was born in 1881 in Yi county, present day Laizhou in Shandong. He grew up in an impoverished village, his father was a trumpeter, a headshaver and a rampant alcoholic. His mother exorcized evil spirits. . . Yeah she was basically a witch, oh and she left Zhang and his dad chasing another man. The family moved to Manchuria when Zhang was in his teens and he immediately got involved in petty crime around Harbin. Zhang would work as a pickpocket, bouncer, prospector and bandit throughout his life. He ended up doing some work as a laborer in Siberia amongst the Russians, picking up some Russian in the process, something that would really help his career out later. He then became a Honghuzi bandit roaming the Manchurian countryside when the Russo-Japanese war of 1904-1905 hit. During the war he served as a Imperial Russian Army auxiliary, interestingly enough his future boss who was also a Honghuzi did the same for the Japanese. After the war he went back to his Honghuzi lifestyle, becoming the leader of a local bandit gang.   During the 1911 Xinhai Revolution, Zhang was leading his Honghuzi as a sort of revolutionary desperados gang. He then went to Jiangsu and joined the Green Standard Army where he impressed his commander officer Cheng Dechuan so much so he made Zhang his successor…or Zhang threatened the guy who knows. Thus for a little while Zhang was leading a small cavalry detachment under the Division commander Leng Yuqin, battling Honghuzi groups. During the second revolution of 1913, Zhang became the divisional commander when Leng died. There was an issue with his division, the revolutionary General Feng Guozhang did not like them, probably because they were criminals, so he reduced their role in the revolution to being a symbolic unit. Zhang responded to this by murdering the revolutionary Chen Qimei in Shanghai in 1916, proving his loyalty and reliability to Feng Guozhang. Feng Guozhang later became vice president of the new Republic, appointing Zhang as the commander of his personal guard. As China’s Warlord Era began in 1918, Zhang like every other big guy, looked for the best strongman to follow. In 1922 he turned his attention to a new rising star, the tiger of manchuria, Zhang Zuolin.   There is a famous story, that Zhang Zuolin was celebrating his birthday in 1922, seeing countless people showering him with gifts trying to earn his favor. Zhang Zongchang apparently sent him two empty coolie baskets and did not show up in person. Zhang Zuolin was baffled by this at first, until he realized the empty baskets implied Zhang Zongchang was a man willing to shoulder any heavy responsibilities that Zhang Zuolin would entrust to him. This apparently worked like a charm as Zhang Zongchang was rewarded a position within his army.   Zhang Zongchang’s time in Siberia and work under the Russians during the Russo-Japanese war paid off as he managed to secure White Russian Mercenaries. These were refugee veterans of the Russian Civil War who had been straddling the Manchurian/Soviet borders. Zhang hired thousands of them, organizing them into units, including Cossack bodyguards. He even recruited woman on a large scale, the first Chinese general to do so. The women mostly served as nurses and one regiment was exclusively white Russian women. The white russians trained their Chinese counterparts resulting in excellent medical, a significant boost for morale and combat capability. The white russians were crucial to Zhang Zongchang’s rise as they knew how to build and operate armored trains giving the warlord a huge edge.    Now just like with Feng Yuxiang, I don’t wanna give away future parts of the warlord era story, just know Zhang Zongchang greatly impressed Zhang Zuolin and would be rewarded military governorship over Shandong Province. As the Military governor of Shandong, this is where you hear about him being a monster. For those who don’t know, Shandong has a long spanning history of being where trouble starts in China. Zhang's mismanagement of Shandong was legendary, to call it one of Shandong’s darkest times is an understatement. For example it is said one of his favorite hobbies was “to split melons”, that was bashing in the skulls of people with rifle butts. He also liked to hang people and their severed heads from telephone poles. He would reign over Shandong until 1928 and it was 3 very hard years for the people there. Basically he did what all corrupt officials had done historically in China, he fleeced the population of his province. He implemented excessive taxes and starved public institutions of funds. The provincial education system collapsed in 1927 and the provincial economy was stagnant as all hell, save for the black market. To fight the economic collapse he printed money as fast as it could be printed and became nearly valueless, reminds me a lot of my nation's leader today.   Now any criticism of Zhang Zonghcang or the Fengtian governance would lead to imprisonment and resistance led to more split melons, seeing severed heads hung everywhere. For example if a newspaper criticized his regime, Zhang literally had the editors shot. Things got so bad for the peasants of Shandong,  they formed a group called the Red Spear Militia, branding red-tasseled spears, but not too many firearms. These men and women were completely outgunned trying desperately to resist Zhang Zongchangs tyranny, and tyrannical it was.    He imposed an incredible amount of taxes on the people, taxes on rice, tobacco, firewood, dogs, rickshaws, livestock, brothels, military pensions, opium pipe lighters, honestly anything that could be taxed he taxed. He once forcefully collected donations for a shrine; that shrine was a bronze statue of himself. He extorted money from banks, misappropriated his troops wages, because he was paying them in worthless printed money and gave a monopoly to the opium dealers. In fact he was the personal benefactor for drug lords and arms dealers, the black market was his chocolate factory.   Shandong was so bad, a very young Vinegar Joseph Stilwell visited the area when he was serving as a young military attache at the US legation in Peking. He said the dead and dying littered the streets and the only thing the citizens of Shandong had to eat were crushed soya-bean cakes usually fed to pigs. There were abandoned children everywhere, carts of animals seized by warlord troops and houses literally torn down for the troops firewood. Poverty and famine was rampant.   Now the devastation of Shandong was far removed from Zhang Zongchang however as he kept his quarters in the capital of Jinan (Capital in eastern Shandong). His HQ was described to be more like a medieval court full of extravagant entertainment. He had elaborate feasts, secured French champaign, scotch and his favorite Cuban cigars. He entertained artists, writers, entertainers, arms dealers, drug kingpins, western journalists and such. He loved to play poker with other minor warlords and they were high stakes games, sometimes he would walk away losing 30-50 thousands at a sitting. The poker games were always played with silver dollars and not the useless money he printed for his troops and the citizens of Shandong.    One of his more famous recurring guests was Madame Wellington Koo, this was the wife of one of the most famous Chinese politicians of the age, Wellington Koo was the frontrunner at the Paris Peace conference for China. Now Mr. Wellington Koo’s wife had this to say about Zhang “Zhang Zongchang was so delightfully outrageous that he was disarming. There were many stories about him. He was called “old eighty-sin” some said he was the height of a pile of 86 dollars, other said that figure represented the length of a certain portion of his anatomy. When I visited him my Pao Pei and Chow Chow would come with me and Zhang would roar at the servants “never mind what you give Madame Koo to eat. But be sure her dogs get the very best or you’ll suffer for it”.   Now why this guy is so famous today is of course because of his nicknames and infamous lifestyle. His most famous nickname was the “Dogmeat General”, and its said to be based on his fascination with the domino game Pai Jiu. Others say his favorite brand of tonic was known as dogmeat. And of course there was the rumor he ate a meal of black chow chow dog every day, as it was popularly believed at the time that this boosted a man’s vitality. But if you noticed the quote from Madame Wellington Koo, I think he may have been a dog lover. But the part about the man's vitality fits this guy to the core.    He was of course known by the populace of Shandong as “Monster”, but there was also  nicknames like “the lanky general or general with three long legs” were certainly something he publicized heavily. His nickname “old 86” referred to the length of his penis being 86 mexican silver dollars, there was also a nickname “72-cannon Zhang” referring to that length. I mean the man was 6 foot 6, people described him quote “with the physique of an elephant, the brain of a pig and the temperament of a tiger”.    Alongside his penis propaganda, he was a legendary womanizer. Take his other nickname for example “the general of three don’t-knows”: he did not know how many women, how many troops, or how much money he had. I think that nickname fits him better than the nickname he gave himself “the Great General of Justice and Might”.    He had a ton of concubines. The exact number of concubines he had has variously been reported between 30-50, but historians have a hard time trying to fix the numbers as Zhang himself allegedly did not know. Allegedly his concubines were from 26 different nationalities, each with her own washbowl marked with the flag of her nation. He was also said to give his concubines numbers since he could not remember their names nor speak their various languages. Many of these women he married, he was a polygamist after all. There was known to be Chinese, Japanese, Russian, Korean, Mongolians and at least one American amongst Zhang’s women.   Zhang was semi-literate, whenever people asked where he was educated he would say “the college of the green forest” a euphemism for banditry. Despite being semi-literate Zhang Zongchang is famously known for his poetry, most notably his Poem on Bastards:   You tell me to do this, He tells me to do that. You're all bastards, Go fuck your mother. Untitled They ask me how many women I have. To be honest, I don’t know either. Yesterday, a boy called me dad. I don’t know who his mother was.     Praying or Rain   The sky god is also named Zhang Why does he make life hard for me If it doesn’t rain in three days I’ll demolish your temple Then I’ll have cannons bombard your mom     It should be noted a lot of the poetry attributed to Zhang Zongchang may have been fabricated by a political opponent named Han Fuju who took over Shandong Province after him.  Zhang Zongchang despite being a brutal tyrant by all means, did reward his inner circle well, he had a lot of very loyal officers around him. Zhang Zongchang traveled with a teakwood coffin planted atop a car during his campaigns. He had this done to signify his willingness to die in combat, the old “I win or come back on a shield” idea. During of his failed campaigns, Zhang Zongchang paraded himself sitting in the coffin while smoking a cuban cigar.    So as you can imagine, Feng Yuxiang and Zhang Zuolin were quite different characters to say the least. Yet both these men were born under very similar conditions. Both were born into poverty, both joined the military and were raised through the ranks with the help of patrons. Both became warlords leading cliques that allied themselves to larger cliques. Both men avoided silver bullets, the term silver bullet was used during this era to refer to being assassinated by a subordinate who was bribed by a rival warlord. To avoid such a fate, one had to make sure to conserve the loyalty of their officers, which both men did by very different means. Feng used Christianity like a glue to bind his soldiers together. He provided missionaries to encourage conversion. If christianity did not work, he employed nationalism. In the mid 1920’s he became very hostile to the unequal treaties that Europe and Japan plagued China with. He began indoctrinating his men with anti-imperialistic literature and ironically began brushing shoulders with the anti-religious Soviet Union. The USSR would become his main benefactor, earning him a second nickname “the red general”. Zhang Zongzhang was much more akin to other warlords at keeping silver bullets at bay. He paid his inner circle in silver, he made sure the pockets of his best men were always full. He allowed every evil corrupt thing imaginable to occur under his subordinates hands. Zhang Zongchang was a ruthless tyrannical monster who focused on his own power above all.   Both warlords had to navigate the extremely complex alliance and rivalry system amongst the warlords. Feng Yuxiang aligned himself with the Yuan Shikai, then against Yuan Shikai, then again for Yuan Shiaki, with the Zhili clique, the Kuomintung, Communists and basically whoever looked to be winning at the time. Chiang Kai-shek said of him “the so-called Christian General was a master in the art of deception”. This was extremely true, Feng Yuxiang was a hell of a backstabber, his career actually was propelled by it. Zhang Zongchang tossed his lot in with Banditz, then Russians, then with the Fengtian Clique out of necessity, brushing shoulders with the Japanese by proxy. Zhang Zongchang really did not have any large ideology, he went with the flow as long as it benefited him. In many ways both men sort of just did what they did to empower their positions.    The people living under their rule could not have had a more different experience. Under Feng Yuxiang, Christian beliefs were enforced, a more progressive outlook was present. He did a lot to improve the living conditions of ordinary people under his control. He promoted education heavily, healthcare, infrastructure development. He was insane about discipline and thwarting corruption. He stopped gambling, smoking, drug trafficking, prostitution, he really was a man of law and order. Zhang Zongchang was the complete opposite, it was as if he was trying to outdo the devil himself. Zhang Zongchang, ruled with an iron fist, extracting resources from the population through taxation, extortion, and forced labor, while enriching himself and his inner circle. Under Zhang the common people starved, they were pillaged, raped, abused in all manners. Zhang took away funds from education, infrastructure (unless it was a statue of himself), from anything that would benefit the people. Zhang loved to smoke cigars, drank excessively, had 50 concubines, and was literally bestfriends with the black market of China.   Inevitably given their spheres of influence both warlords would run into each other in the 1920s. Feng Yuxiang’s powerbase was around Shanxi and Hebei while Zhang Zongchang was firmly in Shandong. These territories border another, producing frequent clashes over strategic resources, trade routes and territorial disputes. While Feng Yuxiang betrayed many cliques, he more or less stuck to the Kuomintang. At one point Feng Yuxiang even joined the Fengtian clique to only betray them. Zhang Zongchang remained loyal to the Fengtian clique, pretty much until his death. By the way his death would be at the hands of an officer who served Feng Yuxiang, so I guess Feng won in the end haha.    Most warlords were ostentatious in their dress and lifestyle, but Feng Yuxiang was quite an exception to this. Numerous photographs show warlords sporting glittering uniforms copied from other nations. For example, Zhang Zuolin wore a large gold braid, numerous decorations, giant gleaming buckles, shoulder pads and white gloves. He had a small peaked cap suggesting he was modeling himself on a Russian Tsar. Chiang Kai-Shek favored an american style officers uniform with a high peaked cap. Many warlords liked French-styled kepis, British ww1 uniforms with sam Brown belts or helmets with enormous plumes. Pull up a picture of Zhang Zongchang and its absolutely ridiculous. He has giant shoulder pads, large medal star decorations, a giant belt, a large ribbon cross over, double golden braids, white gloves, basically he looks like hes trying to out do Zhang Zuolin. But Feng Yuxiang while a warlord wore the same plain dress as his soldiers.    If you read contemporary or older books on the warlords, you immediately notice the authors favor Feng Yuxiang and talk about him positively, while strongly villianizing Zhang Zongchang. Put simply the propaganda wars that were going on during China’s Warlord Era were exactly that, Feng Yuxiang made sure he was presented as a good Christian General, while Zhang Zongchang really seemed to bask in being the bad boy or base General. Hell Zhang Zongchang publicized most of what was said about him himself! In the end they were two cogs in a very large machine and they played their parts. During for however long this warlord era lasts on the podcast, we will come to learn about as many of the warlords as I possibly can cover. They are colorful characters who had a profound effect on the formation of Nationalist China and the People’s republic of China.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Thus were the tales of the good Christian General Feng Yuxiang and the basest warlord, Zhang Zongchang. We will further tell the tales of their ventures in the battles of China’s Warlord Era, but in the next episode we are going to meet the Southern faction Warlords!

Last time we spoke about the May fourth movement of 1919 . The Xinhai Revolution of 1911 sparked the May Fourth Movement marked by nationalism, anti-imperialism, and a quest for modernization. Disillusioned with traditional values and foreign encroachments, Chinese intellectuals, students, and workers embraced Western ideals, particularly Marxism, to reform Chinese society. The movement led to the emergence of the Chinese Communist Party and a broader alliance against warlordism and Japanese imperialism. Tensions arose between reformist liberalism and revolutionary Marxism, reflecting debates over China's path to progress. Despite setbacks, the May Fourth Movement's legacy persisted, shaping China's political landscape and laying the groundwork for future revolutionary action. Its an understatement to say it was a watershed moment in modern Chinese history. But underneath it lurked a new Era, one that was to be fought and ruled by warlords.   #94 Meet the Northern Warlords   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. How to even begin. I am staring at roughly 10 tabs of books alongside numerous scripts I had written nearly a year ago about China’s Warlord Era. I have already written an extensive series, that I also molded into a long form documentary about the Warlord Era, you can find it at the Pacific War Channel on Youtube or in audio form on all podcast platforms. However, I realize now, I really did not dig deep enough, specifically on….who exactly were the warlords? Its true, I covered their numerous battles, made jokes about them, but I did not really go deep into their backgrounds.To be honest their backgrounds are quite fascinating, they were all kooky characters. Thus I thought what better than to start off the Warlord Era by introducing some of the warlords and their cliques. But because there is literally so many warlords, I literally halfway through writing this one had to change it to just the Northern Warlords, next episode we cover the southern ones. After the death of Yuan Shikai China underwent a major shift from being a state-dominated civil bureaucracy overseen by a central authority to military dominated regions. These regions were dominated by the Warlords whom in the words of American political scientist Lucian Pye “were instinctively suspicious, quick to suspect that their interests might be threatened, hard-headed, devoted to the short run and impervious to idealistic abstractions". Most of the Warlords, came from military backgrounds, having gone through the new-style military colleges of the late 19th and early 20th century with foreign instructors. Most of the warlords were extremely brutal to not just their enemies, but civilians and their own troops. They killed without a second thought their own men if they suspected insubordination. They used horrible torture tactics like suspending a victim by the neck in bamboo or wooden cages, breaking knees, slicing limbs, branding and so forth. If railway workers tried to go on strike, a Warlord would often execute a few of them to get them back to work. A British diplomat in Sichuan province witnessed two mutineers being publicly hacked to death with their hearts and livers cut out; another two were burned to death; and others had slits cut into their bodies into which were inserted burning candles before they were hacked to pieces Warlords had to depend on subordinate officers, thus personal loyalty was of vital importance. Many Warlords would be betrayed by their officers who were often bribed by other Warlords. During the Warlord period, there was a balance of power. For those who don’t know, the Balance of Power theory suggests states or in this case warlord regions, may secure their own survival by preventing any other state from gaining enough military power to dominate all others. So basically in Europe historically you see this with Britain, France and Spain. Two of the states would always join forces against the largest state to keep everyone in check. During the Warlord Era where there are numerous cliques with their own regional bases, the balance of power becomes quite complicated, but most books or even Youtube videos for that matter focus on 3 big ones, that we will get into soon.  Now the Warlords entire power scheme relied on their military, thus it was a precious thing to conserve. Going to war with another Clique might increase ones sphere of influence, but it might also weaken ones military so much they become vulnerable to attacks from other Cliques. This is further complicated by all the intricacies of the 20th century, this is an age of industry, economic power, trade and so forth. Not all the Warlords held regions with the economic capacity or logistical strength to wage longterm wars, some needed decisive knockout blows. As you can imagine, theres thousands of variables at play, making it nearly impossible for any given Clique to dominate all of China. The Warlord Era played out during a time when railroads were the fastest and cheapest means of transporting troops, thus capturing railroads was of vital importance. This was also an age directly after WW1 where the armored train was king. An armored train full of artillery and machine guns could land troops and perform fire support for them in battle.  Warlord armies consisted of common soldiers and more often than naught bandits. These grunt types had no loyalty to anyone, many joined Warlord armies as a means to an end, everyone has to eat as they say. Often a bandit became a soldier during times of war, then during times of peace they went back to banditry, it was a vicious cycle. Warlord armies were a plague upon the populations they came into contact with. They plundered, raped, took hostages for money, took women into sexual slavery, murder was rampant. Warlords often looted the countryside as a means to pay their troops. Peasants often joined a Warlord army, fought a battle, became captured by the enemy who simply enlisted them. Yes, Warlords often incorporated POW’s into their armies, a system that would bite them in the ass often. Since I am the Pacific War Channel, I have to mention, a famous figure of the Pacific War, Vinegar Joseph Stilwell went to China as an attache in the 1920’s and got to see Warlordism first hand. In 1926 he inspected a warlord unit and estimated 20% of the men were 4 foot 6, the average age was roughly 14 and many walked barefoot. Warlord armies were composed of infantry, cavalry, artillery, sometimes armor and even airforces for the lucky big guys. They were organized like any modern military with commanding officers over various units. They were composed of regular units, typically the core of a Warlords army. These were professionally trained soldiers, often equipped with modern firearms and artillery, the backbone of the army so to say. Then there were irregular militias, these were the local recruit types. They were less trained, less equipped, but like in any good army they provided numbers and numbers are a strength of its own. They could be used for garrison duties, patrolling, support roles, freeing up the regular army units. They were more prevalent in rural areas where manpower was always needed to keep control. Next there were foreign advisors and foreign mercenaries. Some Warlords hired foreign military advisors and mercenaries to bolster their strength. The advisors came from any of the great powers, but most especially Japan, Britain, France and Germany. The Russian civil war also added a ton of White Russians to the mix, some Warlords took advantage of this hiring full White Russian regiments like Zhang Zongchang. In 1916 China had roughly half a million soldiers, by 1922 this tripled, then it tripled again in 1924. Such manpower cost money, thus Warlords enacted large taxes to keep their armies going. One way of raising funds were specific taxes called lijin, it was a form of internal tariff, placed on the transit of goods being traded between provinces. One example of lijin was seen in Sichuan province were 27 different taxes were placed upon salt and paper going down the Yangtze river to Shanghai. It was taxes 11 different times by various warlords to the sum of 160% of its total value. Warlords also took enormous loans further complicated the economic order. Many Warlords got into the black market, stealing, cultivating and selling opium. Countless Warlords faced insane inflation situations seeing them continuously printing more and more money. As a Canadian under Justin Trudeau I have no idea what that is like, cough cough. Warlords were not all well educated, thus the illiterate Warlord of Manchuria, Zhang Zuolin when facing increasing prices obviously caused by inflation, he assumed it was the result of greedy merchants and began executing them. All of these money problems occurred because men and equipment were needed. Warlords bought their military arms typically from foreign nations. They purchased weapons from all sorts of nations like Britain, France, Germany, Italy and Japan, thus there was a plethora of different weapons. For rifles, many used the domestic manufactured Hanyang 88 and Mauser, while also importing rifles like the German Mauser Gewehr 98, British Lee-Enfield, the French Chauchat rifle and Italian Carcano M1891. For handguns the most popular was the Mauser C96. For Submachine guns apparently the Bergman MP28 was a favorite, but of course the Thompson submachine gun and MP18 also were purchased. For machine guns its was the Maxim, Chauchat, Browning, Vickers, MG08, Lewis gun, Hotchkiss m1909, honestly there are too many to list. Bayonets were bought and forged en masse alongside a variety of swords and sabers, the Chinese preferred the Dao and Jian for cavalry and ceremonies. Armored cars and trucks were bought en masse, armored trains were employed by a few warlords like Zhang Zongchang. Zhang Zuolin managed to buy some Renault FT tanks in the later 1920s. All the big warlords scrambled to get their hands on WW1 tanks and aircraft, though few used these effectively in battle. In the case of aircraft they really served primarily as reconnaissance.  Now lets talk about the Warlords and their Cliques. There were hundreds of warlords, I can’t go through them all, but what I will do is name the larger guys, and throughout the series I am sure we will keep adding more. First, the origin of the warlords is of course the father of warlords, Yuan Shikai. Yuan Shikai built up the strongest army in China, the Beiyang Army that outlasted him. Many of Yuan Shikai’s officers would become Warlords and their loyal followers made up cliques. Two officers very close to Yuan Shikai were Duan Qirui and Feng Guozhang. Both men began their military careers in the Tientsin Military academy a school established by Li Hongzhang ack in 1885. Duan Qirui’s grandfather had served in Li Hongzhangs army, thus he was very much a military son. Feng Guozhang came from a family of landowners who had fallen on hard times, he failed to obtain his second civil service degree dashing his hopes to gain a post in the civilian bureaucracy, so he turned to the military. Both Duan and Feng gained good reputations, prompting Yuan Shikai to bring them into his inner circle. Both served him faithfully during the Xinhai Revolution and were rewarded with high office positions in his new government. Duan received military governorship over Hunan and Hubei and Feng received military governorship over Jiangsu. When Yuan Shikai died, Li Yuanghong took the presidency, actually forced by Duan Qirui who became Premier and Feng Guozhang became Vice-President. The Beiyang government henceforth, basically served at the whim to whichever warlord held the strongest army and largest presence within Beijing at any given time. Now leaderless, the Beiyang Army broke apart, its regiments and divisions fell under the control of various warlords in northern China who claimed them for their private armies. The Warlords sought to increase their power by increasing the size of their armies. This also resulted in the creation of major factions, better known as “cliques”. Duan Qirui became the founder of the Anhui clique, it was called this because the majority of its most influential members came from Anhui, including Duan. This clique had close ties to Japan, in previous episodes I mentioned Duan Qirui’s secret Nishihara loans, this was done to bolster the cliques army. The Anhui clique organized themselves very early on and were more politically sophisticated than their rivals. The clique had a political wing known as the Anfu Club meaning “peace and happiness club”. Basically this was a group of Beijing politicians who favored Duan and tried to mold the political order his way. There was also a financial wing known as “the new communications clique” led by Cao Rulin who was a rival to Liang Shiyi’s “Old Communications clique” part of the Cantonese clique, yes this gets really confusing. The Anhui clique basically became the biggest clique at the offset and would be led by multiple figures over the years.  There were many Beiyang officers who were not allowed into the Anhui clique. In the Beiyang Army as in any army, countless men had been overlooked for promotions by those like Duan Qirui and became bitter. These disgruntled officers who felt Duan Qirui had snubbed them gradually rallied behind Feng Guozhang forming the Zhili Clique. The Zhili Clique had its power base in Jiangsu, Jiangxi and Hubei. The Zhili clique was western oriented relying on western nations for funding and arms. Unlike the Anhui, early on the Zhili lacked strong bonds, thus they were more likely to abandon or betray another. They would be led by multiple figures, but no one would be as popular as Wu Peifu. Now as I very much know after creating my Warlord series on the Pacific War channel, I got a ton of comments about Wu Peifu, he is a fan favorite. Wu Peifu was born in Shandong and he received a traditional confucian education. Most would argue Wu Peifu was a Confucian scholar turned soldier in fact. It seems the Japanese victory over China in 1895 persuaded Wu to join the military. He enrolled in one of the new military academies at the time, the Baoding Military academy in Beijing and graduated in 1903 as a 2nd Lt in the beiyang army. Three years later he was assigned to Cao Kun’s 3rd division and this sprang a 20 year relationship between the two men. Cao Kun took Wu under his wing and would become the leader of the Zhili clique after Feng Guozhang. However, Cao Kun was heavily invested in political matters. Because of this he relied heavily on Wu Peifu to manage military affairs and this paid off big time as Wu Peifu became one of modern China’s greatest military strategists. Think Lelouche from Code Geass, if you get that reference you are a person of culture haha. Wu Peifu earned the epithet “the Jade Marshal” because of his military and intellectual prowess. He would won many battles and campaigns over rival warlords, often outmaneuvering or outwitting them. He also was very committed to maintaining integrity and order within his military. He emphasized professionalism and adhered to codes of conduct, earning a lot of respect amongst his men and China in general. To many he looked elegant and composed, resembling the qualities of Jade. He would brush shoulders with other famous Zhili clique warlords like Sun Chuanfang and Qi Xieyuan, but honestly the list is very large. Now if you read about the warlord Era, typically they display three large cliques in the north who influence most of the era, the Anhui clique, Zhili clique and of course the Fengtian clique.  They basically form a balance of power in North China. I should also probably note, China is facing a North/South divide during the Warlord Era so you often hear the cliques called Northern faction cliques or SOuthern faction cliques. The Fengtian clique’s sphere of influence was Manchuria and thus was heavily backed by Japan. Like Wu Peifu, the founder of the Fengtian clique is also a fan favorite, his name was Zhang Zuolin, the Tiger of Manchuria. Zhang Zuolin was born in Haicheng in southern Fengtian province, modern Liaoning to a poor family. He received very little formal education, but when old enough he ran a stable at an Inn. He was a slender, kind of frail man with a droopy mustache and a soft voice. He enlisted in the military during the first sino-Japanese war learning how to be a soldier and returned to Fengtian were some say he became a Honghuzi. There is a story, most likely made up by Zhang Zuolin mind you that he was on a hunting trip when he came across a wounded Honghuzi on horseback. He killed the man, stole his horse and took his Honghuzi identity for himself. He gradually organized a small militia force to defend the locality and this became the nucleus of his personal army. Scholars are unsure whether Zhang Zuolin was ever a Honghuzi. Some claim he led a honghuzi gang, others state he was accused of being honghuzi because his local militia was not a regular military unit. During the Boxer Rebellion his gang joined the imperial army and afterwards they worked as security escorts for traveling merchants. During the Russo-Japanese war his men worked as mercenaries for the IJA. After the war he reached an arrangement with the military governor of Fengtien to have his forces become a regiment in the regular Qing army. During the Xinhai revolution as many declared independence movements in Manchuria, the pro-Manchu governor used Zhang Zuolins regiment to set up a “Manchurian People's peacekeeping council”. This was simply done to intimidate and threaten the revolutionaries, but for Zhang Zuolin’s role he was awarded the Vice Ministry of Military affairs. When Yuan Shikai was trying to seize the presidency from Dr Sun Yat-Sen, Zhang Zuolin supported him and received military provisions for doing so. Zhang Zuolin murdered a number of leading figures in Mukden and was promoted multiple times by the Ailing Qing dynasty. When it became obvious Yuan Shikai was going to takeover, Zhang Zuolin threw his lot in with him. After 1911 Zhang Zuolin helped quell the rebellion earning a rank of Lt-General. Then when Yuan Shikai declared himself emperor, Zhang Zuolin was one of the very few who supported him. For this Yuan Shikai promoted him to Military governor of Fengtian. In 1916 when Yuan Shikai had to put down rebellions in the southern provinces, Zhang Zuolin supported the effort, however when Duan Qirui sent a new military governor to replace him, Zhang Zuolin went to the Kwantung Army for help. With the Japanese help Zhang Zuolin got rid of the many and would retain his authority over Fengtian. When Yuan Shikai died, Zhang Zuolin was in the perfect position to become a warlord in his region. By 1919 he managed to gain the position of inspector general over all 3 provinces of Manchuria and appointed loyal subordinates all over Manchuria to make sure his control was absolute. By 1920 he was the de facto supreme leader of Manchuria and controlled the Fengtian Army. Zhang Zuolin would dominate the Fengtian Clique nearly its entire existence, only to be replaced by his son Zhang Xueliang after his death. The Fengtian clique produced many warlords, the most notorious being of course, the Dogmeat General Zhang Zongchang. I wont get into it here, but I honestly plan on doing an entire episode to cover Zhang Zongchang’s life story, its too hilarious and horrifying not to.  The next northern warlord clique was the Shanxi clique of Yan Xishan. Yan Xishan was born in the late 19th century in Wutai county of Xinzhou, Shanxi. His family were mostly bankers and merchants, he himself worked in his fathers bank and pursued a traditional Confucian education. However economic depression in his region, prompting Yan to join a military school in Taiyuan. There he was introduced to western sciences and in 1904 he went to Japan to study at the Tokyo Shimbu Gakko, a military preparatory academy. He enlisted in the Japanese army academy and graduated in 1909. Yan studied in Japan for 5 years and was impressed by Japan’s modernization efforts. He observed much of what he could and would later use it to modernize Shanxi. Yan concluded Japan had successfully modernized largely because of its governments abilities to mobilize its populace in support of its policies and the close respectful relationship that existed in its military and civilian populations. In 1910 Yan wrote a pamphlet warning China that it was endanger of being overtaken by Japan unless it developed a form of Bushido. Before going to Japan, Yan had been disgusted with the wide scale corruption of Shanxi officials and believed the Qing dynasty’s hostility towards modernization and industrialization led to its downfall. While in Japan Yan met with Dr Sun Yat-Sen and joined his Tongmenghui. When Yan came back to China he was assigned divisional command of the New Army in Shanxi. Despite his post, Yan actually covertly worked to overthrow the Qing. During the Xinhai revolution Yan led a local revolutionary force to drive out the Qing loyalist troops in the province and proclaimed its independence. Yan hoped to join forces with another prominent Shanxi revolutionary named Wu Luzhen, to resist Yuan Shikai’s dominance over Northern China. However Wu Luzhen was assassinated just before Yan was elected military governor. Yan tried to resist, but Yuan Shikai’s Beiyang Army overwhelmed Shanxi. Yan only survived by withdrawing further north forming alliances with the neighboring Shaanxi province. Yan managed to avoid a military confrontation with Yuan Shikai, thus preserving his own base of power. Although Yan was friends with Dr Sun Yat-Sen he did not support his 1913 Second Revolution and instead got closer to Yuan Shikai. Because of this Yuan Shikai allowed him to retake his post as military governor of Shanxi. Yan used this post to build a personal army and by the time of Yuan Shikai’s death solidified his control over Shanxi. Now a little bit about Shanxi, it was one of the poorest provinces in China. Yan believed unless he modernized and revived its economy, Shanxi would simply succumb to rival warlords. As Yan watched from the sidelines in 1919, he saw his province simply could not compete with the bigger boys, thus he took up a policy of neutrality. While the warlord Era wars raged on he instead exclusively worked to modernize Shanxi, particularly developing its resource sector. Yan’s governance of Shanxi led to him being dubbed the “model governor” by foreigners. In 1918 there was a bubonic plague outbreak in northern Shanxi taking the lives of nearly 3000 people in two months. Yan dealt with this by issuing instructions on modern germ theory and plague management to his provincial officials. He told his populace the plague was caused by germs that were breathed through lungs, that the disease was incurable and the only way to thwart it was social distancing. He ordered his officials to keep infected family and friends, even entire infected communities quarantined, by threat of police if necessary. Yan also sought foreign doctors to help suppress the epidemic. When Yan was in Japan he spent time in a hospital for 3 months where he saw X-rays, microscopes and other medical equipment for the first time and it seems this greatly impressed him. The epidemic prompted Yan to modernize Shanxi’s medicine industry, funding the Research Society for advancement of Chinese Medicine in Taiyuan in 1921. The school promoted both western and chinese medicine, teaching courses in German, Japanese and English. While Yan would a isolationist for most of the warlord era, he had a large role in the end of it. The next northern clique is one I don’t want to talk too much about because they only come into the scene later on. There is also the fact the leader of this faction happens to be the rival to Zhang Zongchang, and I think I might make the next or in a future episode a comparison of the two because it would be funny. What you should know is the Guominjun were basically a spin off of the Kuomintang. They were more or less a branch of the Kuomintang, but located in the north. The clique was formed by Feng Yuxiang, known as the “christian general”. Again I don’t want to say too much, but this guy was funny, he used to check the fingernails of his troops before battle, no joke I’ve seen footage of it. Feng Yuxiang’s Guominjun would end up being based in northwestern Hebei province. The next northern clique was known as the Ma Clique or the “Three Ma’s of the northwest”. This clique goes back to our episode on the Dungan revolt. The Ma cliques traces back to the Qing General Dong Fuxiang, the same man who fought during the Dungan revolt and saved Empress Dowager Cixi during the Boxer Rebellion. He commanded Hui armies whose commanders went on to found the Ma Clique such as Ma Anliang and Ma Fuxiang. During the Xinhai revolution, Ma Anliang led 20 Hui battalions to defend the Qing dynasty by attacking Shaanxi where revolutionaries led by Zhang Fenghui sprang up. Ma Anliang failed to capture Shaanxi and when Puyi abdicated Ma agreed to join the new republic. Unlike Ma Anliang, Ma Fuxiang did not fight for the Qing, but rather the revolutionaries. Ma Fuxiang refused to join the invasion of Shaanxi and instead declared independence of Kansu from Qing control. Because of this Ma Fuxiang was rewarded military governor of Ningxia by Yuan Shikai. Ma Anliang was the founder of the Ma CLique, but died in 1918 leaving the mantle of de fact leader of Muslims in northwest China to fall to Ma Fuxiang. The Ma clique controlled Qinghai, Gangsu and Ningxia. Its three most prominent memers were Ma Bufang, Ma Hongkui and Ma Hongbin known as the Xibei San Ma “thee Ma of the northwest”. The clique would fight the Guominjun and later Xinjiang cliques during the warlord era wars. The next northern clique was the Xinjiang clique with their power base in Xinjiang. One thing that is unique to this clique was that some of their leaders were from outside the province. In 1907 Yunnanese Yang Zengxin was assigned governor over Xinjiang. He received support from Ma Yuanzhang, a Sufi Jahriyya Shaykh who enabled him to raise a massive Hui muslim army primarily from Jahriyya communities. Like Ma Anliang, Yang Zengxin was a manchu loyalist, neither trusted the revolutionaries. When the Xinhai revolution broke out, like Ma Anliang, Yang Zengxin fought for the Qing. After Puyi’s abdication, Yang Zengxin supported Yuan Shikai becoming emperor, simply because he believed monarchy was the best system for China. Thus Yang Zengxin invited a bunch of anti-yuan leading officials to a banquet and decapitating them. Yuan Shikai rewarded him with a first rank of count during his brief tenure as emperor. After Yuan Shikai’s death, Li Yuanhong assigned Fan Yaonan to observe Yang Zengxin to see if he could be replaced. Yang Zengxin was not a idiot, he made sure to recognize which ever faction at any given time controlled the Beiyang government to avoid any troubles. He kept his rule over Xinjiang relatively peaceful, at least in terms of Warlord Era China. When the Russian Civil War broke out he remained luke warm to the new Soviet Union, because the reality was, Xinjiang had always been economically dependent on Russia. Under his leadership Xinjiang formed a lot of deals with the Soviets independent of the Beiyang government. To complicate things, certain Ma’s like Ma Fuxiang were also members of the Xinjiang clique and held military positions under Yang Zengxin. Yang Zengxin controlled his province with an iron first, relying heavily on Hui muslims forces to keep conflict at bay. He had absolute power and had a funny habit of keeping the radio station keys on him at all times and read every message that aired on it prior, making sure to get rid of any parts he did not approve of. Because of the geographical location of Xinjiang, the clique did not have as much influence on warlord era china vs others.  The last northern clique, is honestly not one I really consider a real clique, but then again you could say the same thing about many others. This clique would be called the “Manchu Restorationists” kind of like a Qing white lotus in some ways. They were prominent figures who simply wanted to bring back the Qing dynasty after the Xinhai Revolution. I really don’t want to tell the story just yet, because its a wild and rather comical one, but if anyone was the so-called leader of this clique it was Zhang Xun, the Pigtailed General. But I guess I have to leave you with a bit of a teaser, Zhang Xun technically overthrew the republic and ushered in a Manchu Restoration….for a few days.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. I think I covered roughly 60% of the Northern Warlords and their respective cliques. In the next episode I literally decided just now I will tell the tale of two northern warlords, one a angel and one a devil. I hope you are ready for some comedy and a bit of horror, for it will be the rivals Feng Yuxiang and Zhang Zongchang. 

Last time we spoke about the New Culture Movement. China had seen humiliation after humiliation and her population was fed up. The leaking of secret dealings by foreign powers, Japan and members of the Chinese government alongside a weak stance at the Paris Peace Conference broke the camels back. The New Culture Movement that was brewing under these circumstances saw the Chinese public begin to question their traditions, confucianism and this feeling of always looking into the past, rather than the future. Things simply could not keep going on the way that they were. Numerous intellectuals began demanding major reforms to really modernize China. From vernacular writing systems, to the emancipation of women and egalitarian rights, the Chinese people were angry and they were soon going to demonstrate their anger towards their government. It would all start with youthful students who would change China forever.    #93 The May Fourth Movement of 1919   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The Xinhai Revolution of 1911 had given rise to the spirit of Chinese nationalism, demanding resistance to foreign encroachment and the elimination of domestic autocracy. While the Manchu’s were overthrown, Yuan Shikai was quick to seize the movement hostage. He silenced opposition when the Beiyang Republic was formed. Then WW1 came crashing in like a wrecking ball upon China. The Empire of Japan defeated the Germans and now occupied the Shandong Peninsula. Yuan Shikai protested this of course, but from the publics point of view not too strongly. Taking full advantage of the international situation the Japanese then imposed the twenty-one demands upon China. This was leaked to the world, enraging the Chinese populace. Though Yuan Shikai did negotiate them down into the Thirteen Demands, it was yet again another humiliation and a sign of how weak the Chinese government was. When this occurred Chinese intellectuals, students and workers were beginning to form groups and argue about what should be done. There was a sense of national survival at stake.  In response to the Twenty-One Demands situation a boycott of Japanese goods was organized in Shanghai, and this rapidly began to spread to other cities. Yuan Shikai ordered the boycotts to seize as they spread to Yangtze port cities. Regardless the people of China still had high hopes by joining the Entente during the war, this would see China reverse her misfortunes and regain things like the Shandong Peninsula. When WW1 ended on November 11 of 1918, there was such widespread hope the national disgrace would come to an end. Chinese intellectual leaders, and leading businessmen believed the defeat of Germany had finally brought an end to the disgusting practice of secret diplomacy, foreign encroachment on their nation, militarism and the dictatorship that was pretending to be a republic. It was assumed the Shandong Peninsula lease that originally was given to the Germans, currently held by the Japanese illegally, would simply be handed back over to China. China had done a lot for the Entente war effort, she had provided hundreds of thousands of laborers at critical moments of the war, many believed, and I would say rightfully so, China earned certain demands. Well those hopes were torn to shreds at the Paris Peace Conference. News of the conference reached China, particularly that of Japan being awarded the Shandong Peninsula. The Chinese public found out about the secret Sino-Japanese Treaty deal that Duan Qirui had signed and that of Britain's secret double promising deal to Japan to award her the Shandong Peninsula. There were also the secret Nishihara loans that had first been signed by Yuan Shikai and were then inherited by Duan Qirui. Because of all of this on April 30th, 1919 China lost her entire case at the conference, Japan was awarded the Shandong Peninsula and on top of that, there was zero mention of when the lease would return to China. All of these developments had been followed closely by Chinese intellectuals, political leaders and businessmen who were genuinely concerned about their nation's survival. When the Chinese public found out, the first instinct was to demand those responsible for the terrible outcomes be brought to justice. Because of all the secret dealing and other exchanges between leading Beiyang officials in Beijing and Japan, they were the first culprits cited for the failure of China to regain her lost territories and there was a large suspicion there were Chinese individuals basically selling out their country to Japan. It had now become the general feeling of the people, foreign powers had hurt China, but also traitors within her government. Intellectual leaders and students who had been exposed to foreign ideologies were extremely disappointed.  By the turn of the century, countless Chinese students had gone abroad studying in Japan, the United States and Europe. They encountered new ideas, and they reflected upon them, before proposing how such ideas could be used to solve China’s problems. In the last episode I spoke a lot about the intellectuals who brought these ideas to China. Hu Shih studied in the United States, Chen Duxiu studied in Japan, both men would become leaders of what will become known as the May Fourth Movement and other events later on. Both men would go very different paths, but at this point in time they both understood the dangers facing their nation and wanted to save it. It was within this time period the New Culture Movement sprang up. The leaders of the movement believed China’s traditional confucian based culture was holding her back from actually modernizing into a modern state. Many of them advocated for western ideas to modernize China. Chen Duxiu returned from Japan in 1915 where he had established the New Youth magazine, basically creating the vehicle for intellectuals to bring new ideas to the Chinese public. He was soon joined by Li Dazhao who also returned from Japan in 1916.  When these intellectuals returned to China, they found her in a highly repressive state. Under Yuan Shikai, there were severe laws governing the press and these laws would survive him until the early 1920s. Yuan Shikai’s dictatorship charade of a republic became even worse when he proclaimed himself Emperor. 83 days of that disaster simply proved to the people of China, the same old tyrants that they had apparently overthrown in 1911 were still large and in charge. Laws restricted speech, association and the press, forcing publishers like the New Youth to constantly reiterate they were not creating political criticisms, just simply talking to the youth of the nation. Both Hu Shih and Chen Duxiu knew the most egregious problems facing China was her inability to toss the yoke of 2000 years of Confucianism. Both men believed it was necessary to destroy some of the old traditions to awaken their countrymen, particularly the Chinese youth so they could build a new modern state. Chen Duxiu was perhaps more inclined to want to destroy the confucian ideological bases that held up the monarchy. In 1917 his New Youth began to carry out a program calling for dramatic reforms. At first the New Youth evaluated the pro’s and con’s of vernacular writing over classical; of western science vs chinese traditional beliefs; the virtues of confucianism and so forth. The New Culture leaders began calling for a rejection of the old traditional values and adoptions of western ideals, something they colloquially called “Sai xiansheng /Mr. Science” and “De Xiansheng / Mr. Democracy” who would replace “Mr. Confucius”. Doing such things they argued would strengthen the new Chinese state. Lu Xun wrote famous essays like the Diary of a Madman and the True Story of Ah Q criticizing classical Chinese writing and confucianism. Lu Xun would soon be regarded as one of modern China’s first great writers. The effectiveness of his stories drew from a sort of anger towards Confucianism. For example with the Diary of a Madman, the narrator slowly goes insane, convinced the Chinese people around him are all cannibals. Here is a sort of translated exurb ‘It has only just dawned on me, that all these years I have been living in a place where for four thousand years human flesh has been eaten. They eat human beings, so they may eat me. I look up the history of cannibalism in a book of Chinese history, but all he finds in the book are the two phrases Confucian virtue and morality and eat people. Finally convinced that I may have eaten several pieces of my sister’s flesh unwittingly….Perhaps there are still children who haven’t eaten men? Save the Children”. Within Chinese history, cannibalism has been a powerful image of when a society has lost all of its values and morality and for Lu Xun he was basically assaulting the entire basis of the Beiyang government and their society using this metaphor. Others like Li Dazhao by 1918 began expressing support of the October Revolution in Russia and in september of 1918, a young Mao Zedong became his assistant at the Peking University Library where they organized the Marxist Research Society.  The Twenty-One Demands had ushered anti-japanese campaigns and the New Cultural movement. Western ideas of science, democracy, criticisms of traditional chinese customs, literature, history, philosophy, religion, social and political issues were all argued over. Political and social ideas like liberalism, pragmatism, utilitarianism, anarchism, socialism, communism all the “isms” were being measured against China’s traditional culture like one of them held the answer to solve her problems. The youthful students were caught up in all of this, and they decided to hold mass demonstrations on May 7th of 1919, the fourth anniversary of Japan’s ultimatum for the Twenty-One Demands. Events however forced these students to initiate their plans 3 days earlier on the morning of May 4th. Student leaders met at Peking college of Law and Political Science. They came from 13 colleges and universities, including the University of Peking, the heart of them all. During their meetings they came up with 5 resolutions to press upon their government: Number 1) To oppose the granting of Shandong to the Japanese under former German concessions. Number 2) To draw and increase awareness of China's precarious position to the masses in China. Number 3) To recommend a large-scale gathering in Beijing. Number 4) To promote the creation of a Beijing student union. And Number 5) To hold a demonstration that afternoon in protest to the terms of the Treaty of Versailles. Of the five resolutions, two had special importance: to awaken the Chinese people to the facts of foreign oppression and domestic treachery, and to create a permanent organization of Peking students. At 1:30pm on the 4th, over 3000 students gathered at Tiananmen square. They represented 13 colleges and universities in Beijing. The Beiyang Government tried to prevent their mass meeting by dispatching the Ministry of Education to Peking University at 11am, but he was unsuccessful at stopping the students. By 2pm, the students began to march while distributing leaflets along their way. They carried large placards with slogans written in French, English and Chinese. Slogans read “struggle for the sovereignty externally, get rid of the national traitors at home” “do away with the twenty-one demands” “don’t sign the treaty of versailles”. They also demanded the Japanese collaborationists Cao Rulin, Lu Zongyu and Zhang Zongxiang be brought to justice. They made their way to Beijing foreign Legation quarter, but they were blocked at the gates and refused entry. They waited over 2 hours, demanding entry into the quarter until they were told it was never going to happen. The students then headed north towards the residence of Cao Rulin, the Minister of Finance at the time. They considered him the worst of the treacherous bunch. They rushed into his residence hunting him down and the police intervened. Students were beaten up and 32 were arrested. After the arrests, martial law was enacted around the area surrounding the Legation Quarter.  Immediately after everything had gone down, the students began to organize the intellectual leaders to support their cause. They tried to win over the public through more demonstrations, mass meetings,  public lectures and so forth. The established contacts amongst the masses of less educated, illiterate peoples to try and secure support from the business sector to boycott Japanese products. Their ideals began to spread throughout all of China. Chow Tse-tung a harvard graduate had this to say about the feeling of the time. country. "The Movement's aims, soon won sympathy from the new merchants, industrialists, and urban workers, and the Peking Government was forced to compromise in its foreign and domestic policies. This victory of the new coalition facilitated the expansion of the cultural and intellectual reforms it advocated”. Within two months of the incident, a series of student demonstrations and strikes managed to form an alliance between students, businessmen, industrialists and workers. Though on the surface it looked like a purely student movement, the May Fourth Movement was the logical result of the efforts of the intellectual leaders of the New Culture Movement. It was the professors, teachers and writers who had inspired the youthful students to form the mass movement. They were supported wholeheartedly by the intellectual leaders and this formed a de facto alliance between reformists and revolutionaries. The New Culture Movement swelled from this alliance, drawing in people who would have been indifferent to it. Everyone began questioning the old traditional culture, it was like an ideological virus.  Political organizations, such as the Communist Party of China developed during this time. Among the masses caught up in the movement was a young Mao Zedong who became an active member of the New People’s Study Society. At the time he was the editor of the Student Union Publication of Hunan province which promoted students cause and was critical of the Beiyang government. The weekly publication was quickly suppressed by the military governor of Hunan. This only further intensified Mao Zedong’s anti government activities and drove him further and further towards Marxism. Later in 1939, as the CCP senior leader Mao Zedong would claim the May Fourth Movement was a stage leading toward the fulfillment of the Chinese Communist Revolution “The May Fourth Movement twenty years ago marked a new stage in China's bourgeois-democratic revolution against imperialism and feudalism. The cultural reform movement which grew out of the May Fourth Movement was only one of the manifestations of this revolution. With the growth and development of new social forces in that period, a powerful camp made its appearance in the bourgeois-democratic revolution, a camp consisting of the working class, the student masses and the new national bourgeoisie. Around the time of the May Fourth Movement, hundreds of thousands of students courageously took their place in the van. In these respects the May Fourth Movement went a step beyond the Revolution of 1911”.Other prominent CCP figures would be born from the movement. In fall of 1919 at Wuchang, Lin Biao became an organizer for the Social Welfare Society and the Social Benefit Book Store. In September of 1919 a young Zhou Enlai returned from studying in France and joined the Awakening Society in Tientsin. Yet while I just emphasized the communist leaders that emerged, the May Fourth Movement was dominated primarily by western ideas. Liberalism, anarchism, utopian socialism and marxism gradually saw a wedge drive between them forming two competing factions. Mr. Chow Tse-Tung said of this ''The Movement, gradually became involved in politics, and the united front of new intellectuals collapsed. The liberals (reformists) lost their zeal or turned away from political activity, whereas the left wing (the revolutionary intellectuals) of the Movement took the expedient political step of allying itself with the nationalists to overthrow the warlord Peking regime . " Prior to the May Fourth Movement, marxism was not really picking up much speed amongst the intellectuals in China. Li Dazhao just a few months prior to the May fourth movement was the only real Bolshevik in China. Excluding his students, Li Dazhao’s views of the Bolshevik revolution that had recently occurred in Russia was not really taken seriously as a tool to reconstruct China, let alone the world. In January of 1919, Li Dazhao called upon the people of Asia “to rise against the European imperialist robbers, only by overthrowing the capitalist classes of the whole world”. With this he argued the oppressed peoples would do away with the injustice of the international order that allowed the great powers to continue humiliating China. In February of 1919, while everyone was anticipating the outcome of the Paris Peace Conference, Li Dazhao called it “the european division of the spoils conference”. Many intellectuals in China still pinned their hopes on Versailles, when the outcome came many were driven to radicalism. Many were driven to socialism and there are many reasons why it was so attractive. Many of the intellectuals saw within socialism many of the same ideals of western democracy. However many of them rejected the existing political and social order of the west…and why wouldn't they, the west was exploiting their nation and others. In many ways they viewed socialism as a sort of marriage between their nationalistic ideals and anti-imperialism. China had suffered greatly due to imperialism from the west and Japan. When they heard about the Bolshevik revolution against their tyrannical Tsarist government it was seen very much as a anti-imperialist movement. In so many ways, the May Fourth Movement of 1919 was akin to a Chinese Renaissance, certainly with its focus upon science and democracy.  Following the May Fourth Movement came the creation of the CCP in 1921, but also the revitalization of the Kuomintang. Now this is also right smack dab in the middle of the Warlord Era. I am choosing to keep these things separated because the podcasts would just go all over the place, but beginning roughly in 1919 major Warlords would commence in this episode Game of Thrones scenario. Wars, propaganda, diplomacy, alliances, its a crazy history with numerous big figures and it will rage all the way until the Japanese invasion of 1931. We will be stuck in this period for…well I have no idea haha. On my personal channel I tried to tackle the warlord Era, it ended up being 7 episodes long, with one long format to encompass it around an hour and 47 minutes long. Even with that, I barely scratched the Warlord Era, I only tackled the most well known battles and figures, I missed countless ones, thus I am hoping in this podcast series to do a much more full job. I will admit its difficult to get good sources as a non Mandarin speaker, but during my experience researching for my youtube channel I luckily came across a lot. Not to toot my own horn, but other than literally CCTV run channels, I think I am the only person on Youtube who even tried to cover the warlord period effectively. I will give credit to a fellow Quebecois Jesse Alexander from the Great War Channel, they did do a large summarization of the Warlord Era. Anyways getting off track, I now want to finish this episode up just explaining the greater influence the May Fourth Movement would have. The emergence of the CCP on the political stage as a form of anti-imperialism was foreshadowed by Li Dazhao. Li Dazhao had been one of the main advocates emphasizing anti-imperialism and political action. His students were pressed to go out and influence the common people of China, from the urban cities to the rural villages. After the May Fourth Movement, Li Dazhao became a major leader and many flocked to him. Li Dazhao’s library at the Peking University where Mao Zedong was working as an assistant became the regular meeting place for student leaders. There they came under his influence. The Marxist Research Society organized by Li Dazhao sent its members across China to spread their ideals. I am no fan at all of communism, but like it or not, this is a hell of a grassroots movement that obviously would become successful in the end. Its important to learn how such mechanism came to be, how they operated and so forth. Li Dazhao did not have the firmest understanding of Marxism when he began championing it to China, but he ignited the flame that would turn China ultimately in the Peoples Republic of China. He offered Marxism as a sort of revolutionary ideology that would save China. He did this in a very anti-imperialistic environment, thus it was highly palatable. Chen Duxiu was also drawn to Marxism, a lot so because of the Shandong Problem. He was disgusted with what he saw as treachery on the part of the imperialistic nations and leaders within the Beiyang government. Now Chen Duxiu took up a stance of not getting political involved, that was until the May Fourth Movement. After this he quite literally jumped into the heck of it.  Chen Duxiu was so politically active, he was arrested on June 11th of 1919 after being caught distributing leaflets across Beijing. He spent 83 days in prison, once he got out he resigned from his position as a professor at Peking University and moved to Shanghai which was becoming a Marxist hub. Numerous Chinese intellectuals became radicalized and this gradually broke the unity of the movement apart. Hu Shih for example had studied in the United States and was deeply influenced by John Dewey and thus came to represent the reformist intellectual side. Hu Shih would go on to write countless articles arguing against the adoption of “isms” and doctrines and instead to suggest it be better to study the practical social problems. Doctrines that advocated fundamental solutions to social problems, were not entirely irrelevant, but probably hindrances to their solutions according to Hu Shih. Li Dazhao once wrote a letter to Hu Shih arguing that specific social problems could not be solved without the participation of the masses, thus there was a need to instill a consciousness of society's problems as a whole, so they could relate this to their own individual problems. Li Dazhao asserted “intellectuals need to go out and work in the practical movement, which to him meant the propagation of socialist theory and its advocacy as a tool to eliminate the non-laboring bureaucratic robbers." Li Dazhao furthered this by arguing to his followers like Mao Zedong the necessity for those studying revolutionary ideals to really study the conditions of the world, so they could adapt the theory to said conditions.  So there was kind of a battle between Hu Shih and Li Dazhao. Hu Shih advocated for solving China’s problems gradually through social reforms, while Li Dazhao wanted revolution. Now again Hu Shih was deeply influenced at the time by John Dewey, and as American Sinologist Maurice Meisner said about the debates between Hu Shih and Li Dazhao  “"Hu Shih had formulated his ideas in terms of the American philosophical and sociological tradition . . . The philosophy and sociology of John Dewey did not need to be concerned with the structure of society as a whole because in the American social context it could be optimistically assumed that the whole world would take care of itself. Dewey's program was essentially conservative, assuming that reform would take place within the framework of existing institutions; but it was a product of a society that could afford conservatism, a society that could solve particular social problems because there already existed a viable social structure and a general consensus on the direction of social progress . . .As applied to China, Dewey's program was neither conservative nor radical but largely irrelevant. After the Revolution of 1911 China was confronted with a crisis of social, cultural and political disintegration of massive proportions. The extreme poverty and widespread illite:racy of the masses of the Chinese people and the lack of even the rudiments of responsible political authority negated the possibility of the general social consensus that Dewey's program presupposed. Because of the overwhelming social crisis within and the threat of foreign aggression from without, the very existence of the Chinese nation was in doubt at the time . . . To advocate the study of particular social problems and to call for social reform (piecemeal) was to assume that there existed or would soon arise a viable social and political structure within which problems could be and reforms implemented. This assumption was unwarranted either by the existing situation or by any realistic hopes for the immediate future. In view of the total crisis of Chinese society, Dewey's program was doomed to failure."  The debate between the two revealed a crucial issue, the necessity of changing words into action. You can criticize Marxism on multiple grounds and rightfully so, but I don’t think anyone would disagree its not effective action wise. By its very nature Marxism enforces real action to take place. By the mid 1920’s Li Dazhao and Chen Duxiu easily looked like they would assume leadership positions in the CCP, and of course in the background was Li Dazhao’s assistant Mao Zedong. Mao Zedong was greatly influenced by the May Fourth Movement and he saw it as a great dividing line between the earlier stage of a bourgeois-democratic revolution in China and for him a later stage, the awakening of the working class in alliance with progressive bourgeoisie. As said by Mao Zedong in his essay on New Democracy:   " China's cultural or ideological front, the period preceding the May fourth Movement and the period following it form two distinct historical periods. Before the Movement, the struggle on China's cultural front was a struggle between the new culture of the bourgeoisie and the old culture of the feudal class ... the ideology of the new learning played the revolutionary role of fighting the Chinese feudal ideology and was in the service of the bourgeois democratic revolution of the old period ... But since the May fourth Movement, things have gone differently. Since then a brand new cultural force of fresh strength has appeared in China, namely, the ideas of Communist culture guided by the Chinese Communists: · the Communist world outlook and the Communist theory of social revolution. The May fourth Movement occurred in 1919, and in 1921 the Chinese Communist Party was founded and China's labor movement actually began . . . Before the May fourth Movement, the new culture of China was a culture of the old-democratic character and a part of the capitalist cultural revolution of the world bourgeoisie. Since the May fourth Movement, it has become a culture of new-democratic character and a part of the socialist cultural revolution of the world proletariat . . . What is called new democratic culture is the anti-imperialist and anti-feudal culture of the broad masses of the people . ·· . New democratic culture is, in a word, the and anti-feudal culture of the broad masses of the people under the leadership of the world proletariat”. Overall the May Fourth Movement had a profound effect on the development of modern China. It convinced many Chinese intellectuals, correctly or incorrectly, the only adequate response to imperialism was revolutionary action seen in form of Communism. Yet something stood in the way of turning China into a communist nation. Warlords. Then after the Warlords were defeated, Chiang Kai-Shek emerged as the leader of the fractured nation, forced to lead the fight for China’s survival against the Empire of Japan. Yet the CCP put its head down, they worked, worked very hard and waited for the right moment. When it came, they struck, and they won.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The May fourth movement was a watershed moment for modern Chinese history. In many ways it was the great moment where two dividing forces emerged that would be embodied later in Chiang Kai-Shek’s nationalists and Mao Zedong's CCP. The fight for the future of China had begun, though it remains in the background as the age of the Warlords has come. 

Last time we spoke about the end of WW1 and China’s bitter experience at the Paris Peace conference. Yes it WW1 brought a lot of drama to China. Yuan Shikai and later prominent figures like Duan Qirui took the poor habit of making secret deals with the Japanese that would very much bite them in the ass later in Paris. The Chinese delegation came to Paris hoping to secure major demands, most notably to solve the ongoing Shandong Problem. Instead they quite literally found out there were secret deals between China and Japan that completely hindered their war aims. To add insult to injury the western powers, notably Britain had also made secret double dealings with Japan. In the end Japan got her way, China did not, it was so embarrassing the Chinese delegation did not bother signing the Treaty of Versailles. Things could not possible get any worse eh?   #92 The New Culture Movement   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. To say this is a big event in Modern Chinese history is certainly an understatement. I have to acknowledge over on my personal channel the Pacific War channel I made an episode on this topic. I had no idea what I was getting myself into, but I am very glad I tackled it. It was the first time a large portion of Chinese audience members came forward and thanked me for covering the subject. I was honestly a bit baffled, the episode picked up steam, I thought, hmmm why is this getting views, its a rather boring, non battle more political episode. Well case and point, this story is really the birth of modern China. If you go searching for books on this subject you will find so many of its impact on just about every facet of China today and even on other nations. Now there is two major subjects at play here, the May fourth movement and the New Cultural movement. I am going to do my best to try and cohesively tell this, but its a rather difficult one to be honest. For the sake of cohesion and to be blunt while writing this I just don’t think I will manage to fit both subjects into one episode, I first am going to tackle what exactly the “New Cultural Movement” was and I am guessing I will have to leave the May Fourth Movement for next episode.  The New Cultural Movement is intertwined with the May Fourth Movement, or you could call it the progenitor. In essence it was a progressivist movement that sprang up in the 1910’s and would continue through the 1920’s criticizing traditional Chinese ideology and promoting a new culture. This new culture was influenced by new age science and modern ideals. It’s during this period you find many of China’s big scholars start speaking out and making names for themselves. Now we have been talking in length about numerous issues that hit China during the 1910’s such as WW1, Yuan Shikai’s craziness, secret deals getting leaked to the public, the Shandong Problem, the Treaty of Versailles and all of these summed up were just more and more humiliation for China. The people of China were fed up. The people of China wanted change. Now its hard to encompass all that was sought out, but there are 6 large themes of this New Cultural movement that I shall list.  The first change the public wanted was because of their outdated writing system, they wanted a more vernacular one. Second the confucian based tradition patriarchal family model was very outdated and it was a hindrance against individual freedom and women’s rights. Third the people wanted China to be a real nation, one amongst the other nations of the world, not stuck in its Confucian model. Fourth the people wanted China to adopt a more scientific approach to things rather than the traditional confucian belief system. Fifth, the Chinese people wanted democracy human rights, all of the enlightened values other nations had. Lastly China had always been a nation who looked at the past rather than towards the future, this had to end.  Now before we hit each of these lets summarize a bit of this time period, the environment and feeling of the day. The Qing Dynasty had fallen during the Xinhai revolution seeing the rise of Yuan Shikai. Yuan Shikai stamped down on all opposition, this included intellectuals also, many were exiled. There of course was a lot of animosity to Yuan Shikai, he was after all the guy who for a lack of better words, stole the leadership from Dr Sun Yat-Sen and he crushed the second revolution. One of these intellectual exiles found himself in Tokyo, Zhang Shizhao, there he founded a political magazine called The Tiger. The Tiger ran for about a year in 1915 and would have a significant impact on other political journals in China. The Tiger was known for probing political questions of the day, its writers often grappled with how underlying cultural values and beliefs shape politics. It inspired others to write similar magazines, notably, Chen Duxiu Now also in 1915 as we know, the Twenty-One Demands were issued, Yuan Shikai was forced to sign the Thirteen demands and all of this got leaked to the public. In 1915, Chen Duxiu founded the magazine “Jinggao qingnian” “New Youth”and he would have future intellectuals as editors of it such as Li Dazhao, Hu Shih and Lu Xun. In its first issue titled Jinggao qingnian literally translate as “letter to Youth”, it encouraged young people to “be independent and not enslaved, be progressive and not conservative, be in the forefront and not lagging behind, be internationalist and not isolationist, be practical and not rhetorical, and be scientific and not superstitious.” Chen Duxiu advocated for science and democracy, these would become rallying cries often in the form of “Mr. Democracy and Mr. Science”. This would spring forth more literature like “Xinchao” “the Renaissance” founded by the Renaissance Society in 1918 whose members included Beijing students directly inspired by Chen Duxiu, Hu Shih and Li Dazhao. The Renaissance promoted western political and social ideology, encouraging the youth of China to embrace progressive politics. The New Youth was by far the most influential magazine. In 1917 Chen Duxiu and Zhang Shizhao moved to Beijing University where they became acquaintances and alongside others built up a community that would usher in the New Culture Movement. At this time the intellectual powerhouses were Peking University and Tsinghua University in Beijing and Shanghai which had a booming publishing industry. Many scholars who would contribute to the New Culture movement would be found at Peking University such as Cai Yuanpei, who served as president of the University in 1916. Cai Yuanpei was a colleague of our old friend Li Shizeng whom both founded the Diligent Work-Frugal Study movement, sending worker-students to France. It was Cai Yuanpei who recruited those like Chen Duxiu, Li Dazhao and Hu Shih. Chen Duxiu served as the dead of the School of Arts and Letters at the university; Li Dazhao became its librarian and Hu Shih helped translate and perform numerous lectures.  These men would lead the fight for “baihua wenxue” or the Vernacular Literature Movement. Yes there’s a lot of movements in this episode. Now Baihua is a form of written Chinese based on the numerous varieties of Chinese spoken in the country vs, “classical Chinese”. This probably sounds a bit confusing, but think of it this way. Going all the way back to the Shang dynasty a process of creating Chinese characters was gradually standardized by the time of the Qin dynasty, so thats 1200 BC to 206 BC. Over the following dynasties the Chinese calligraphy is created, however what also occurs is the evolution of language. The Chinese language branched off into numerous dialects, thus all over China people are speaking different but related forms of Chinese, yet the way they write is using this “classical Chinese writing”. As you might imagine, by the time of the 20th century, the classical chinese writing is so vastly different from what people are speaking, by this time its Mandarin, Cantonese, Hokkien, and many many more. Classical Chinese had become extremely outdated.  Chinese intellectuals in the early 20th century were looking to reform the literary system. Two of the big proposals that came about were to simplify Chinese characters and create a Chinese writing system using the latin alphabet. Professor at Peking University, Qian Xuantong was a leading figure on the Latinization movement. Chen Dixiu on the topic of Chinese characters had said  “backward, difficult to recognize, and inconvenient to write”. He blamed them for China being stuck in conservatism and having lacked modernization. There was a movement to switch to pinyin to spell out Chinese characters, for those who don’t know Pinyin is alphabetically written Chinese, aka the only way Craig is able to read most of his sources haha. The plan to formalize this never occurred, but there was a real fight for it. Many scholars began writing in Baihua, one of the most famous works was Lu Xun’s “A Madman’s Diary”. In essence it was a short story criticizing early 20th century Chinese society, trying to challenge its audience into conventional thinking vs traditional understanding. The story has Lu Xun’s madman seeing family and village members around him performing cannibalism which he has attributed to some confucian classics. Basically he implies China’s traditional culture was mentally cannibalistic. Building somewhat on this theme, Chen Duxiu wrote in the New Youth how Mr. Confucius needed to be replaced by Mr. Science and Mr. Democracy. Meanwhile Hu Shih argued “a dead language cannot produce a living literature”. He further argued a new written format would allow the Chinese people with less education to read texts, articles, books and so forth. It was classical Chinese that was holding the less educated back. Basically he was criticizing how scholars basically held a monopoly on information. Hu Shih was highly praised for his efforts, one man named Mao Zedong would have a lot to say about how grateful China should be to him. Mao Zedong of course was a assistant at Peking University's library at the time. Now alongside the battle to change the written language of China, there was a feminist movement as well. Women suffered greatly under the traditional system. Prior to the 20th century Women in China were considered essentially different from Men as you can imagine. Confucius argued that an ordered and morally correct society would refrain from the use of force. Violence and coercion were deviant and unwelcomed. Instead a correct person would aim to become “junzi” meaning gentleman or a person of integrity. For society to remain stable, it was crucial correct hierarchies were established. Servants obey masters, subjects obey rulers, children obey parents and women obey men.The association of Women with Yin and Men with Yang, two qualities considered important by Daoism, still had women occupying a lower position than men in the hierarchical order. The I Ching stated “Great Righteousness is shown in that man and woman occupy their correct places; the relative positions of Heaven and Earth”. Women of course were supposed to be submissive and obedient to men, normally forbidden to participate in politics, military and or communal aspects. The traditional Confucian led Chinese society simply valued men over women. To get into the most hardcore aspect of this, did you know China had a near 2000 year history of female infanticide? It was written by many Christian missionaries arriving in the late 16th century to China that they witnessed newborns being thrown into rivers or in the rubbish. The primary cause of this practice was poverty, shortages of food. Confucianism influenced this practice quite a bit. Male children were to work, provide and care for their elders, while females were to be married off as quickly as possible. During the 19th century “ni nu” to drown girls was widespread, because of the mass famines. Exposure to the elements, strangulation, tossing a child into a basket and casting it off were normalized. Buddhists would build these things called “baby towers” for people to dump children at. Later on in 1930, Rou Shi a famous member of the May Fourth movement would write a short story titled “A Slave-Mother” portraying how extreme poverty in rural communities led to female infanticide. Hell turn the clock even more to the 1970’s and we got the One-Child Policy where females were often aborted or abandoned. Alongside this infant girls at the age of 5 or 6 would often have the feet bound, a centuries old practice that would increase their marriageability. This hobbled them for life. When women married, their families pretty much abandoned them. Often this marriages were arranged and the new wife could expect to be at the autocratic mercy of her mother in law henceforth. If her husband died there was great social pressure for her to remain unmarried and chaste for the rest of her life. It goes without saying, suicide rates in China were the highest among young women. During the late 19th century the ideal woman was “xiangqi liangmu /a good wife and loving mother”. During the early 20th century the new ideal was becoming “modeng funu / modern woman”. Women wanted to pursue education and careers outside the home. Whether it was by choice or a financial necessity, Chinese women increasingly left the domestic sphere. They entered the workforce in all available forms, typically but not limited to factories, offices, and the entertainment industry. Yet the traditional social norms limited their opportunities in work, education and politics. Women according to the traditional system were not supposed to make speeches in the streets. But those like Liang Qichao began calling for the liberation of women, to let them be educated, allow them to participate in Chinese society.  The confucian social order held the hierarchy of husband over wife, but within the New Culture Movement that criticized Confucianism and traditions, now there was a deep want for women to be seen as human beings, as independent people who should become actors in the public sphere. When those like Chen Duxiu began writing and lecturing about tossing aside the old and looking at the new, this also included women. Thus the New Culture Movement had a large aspect of gender equality and female emancipation. There was also the aspect of dress. By the 1920’s women would abandon traditional garments of embroidered hip or knee length jackets and trousers. They began wearing short jackets, skirts and the qipao, a one piece dress. Unlike the traditional women's clothing that hung loosely around the body, the Qipoa was form fitting. A women’s suffrage movement began, though it would take some time. So you might be seeing the theme here, the old, traditional, confucian past, was needing a new replacement. The written language needed to be updated, women needed to be more equal to men. How about the nation of China itself? The New Culture leaders wanted to see China as a nation amongst nations, not one culturally unique. They began doing what many nations did around the turn of the century, they looked outwards. They looked at foreign doctrines, particularly those that emphasized cultural criticism and were nation building. Many of these intellectuals were the lucky few who went abroad, received foreign educations. They took western and Japanese ideas, seeing what could be used to create a new model for China and her vast population. Many were enthralled by President Woodrow Wilson’s 14 points and ideals of self-determination. The Xinhai revolution had ushered in a Chinese nationalist spirit which demanded resistance to foreign impositions and the elimination of domestic autocracy. They had overthrown the Manchu, now they wanted to overthrow the global powers who had been encroaching upon their nation since the mid 19th century. So many of these intellectuals had hoped with the end of the war would come an end to their national disgrace.  The intellectuals argued China’s failure to modernize was caused by both external and internal factors. Externally, foreign powers had been encroaching upon China for decades. Foreign powers had gone to war and defeated China, forcing her to sign unequal treaties. Internally China’s economy, social system and cultural values were holding her back. This brought forward the need for a “new culture” to kick start the development of a new state. They argued China needed educational and social progress to remedy the states diplomatic weakness and endemic poverty. China’s economy, social fabric and international standing needed to be improved, and the answer was programs of public education. Yet to do so, the less educated needed to be able to read and participate, ie: vernacular writing.  Liang Qichao was a huge influence on ideas to build China as a modern state. He created the “Xinmin Congbao / new citizen”, a biweekly journal first publishing in Yokohama Japan back in 1902. The journal covered numerous topics like politics, religion, law, economics, geography, current affairs and such. Basically Li Qichao was showing the Chinese public never before heard theories. Liang Qichao got Chinese people to think about the future of China. What did it even mean to identify as Chinese? He allowed more Chinese to look out into the world, so they could see many different paths and ideas. There were countless, Darwinism, liberalism, pragmatism, socialism all these new “isms” could be the tools to a realization of a strong and unified China. And of course there was Marxism, many Chinese laborers who went to Russia saw first hand what the Bolsheviks had accomplished. The principal of Peking University, Cai Yuanpei would resign on May 9th, 1919 causing a huge uproar. What once united all these intellectual New Culture movement types, gradually changed after the May fourth movement. Hu Shih, Cai Yuanpei and liberal minded intellectuals urged for protesting students to return to their classrooms, but those like Chen Duxiu and Li Dazhao urged for more radical political action. Marxist study groups would form and with them the first meetings of the Chinese Communist Party. This is of course a story for future podcasts, but it should be noted there would be a divide amongst these intellectuals as to how China should be “modern”. Li Dazhao for example advocated for fundamental solutions, while Hu Shih criticized such thinking “calling for the study of questions, less study of isms”. Those like Chen Dixiu and Li Dazhao would quickly find followers like Mao Zedong.  Now the overall theme here has been “toss out Confucius!” but it was not all like that. Part of the movement much like the Meiji restoration, was to usher in some new, but to incorporate the old so to not lose ones entire culture. For those of you who don’t know I began my time on youtube specifically talking about the history of Tokugawa to Showa era Japan. The Meiji restoration was an incredible all encompassing hyper modernization, that for the life of me I can’t find a comparison to. But an interesting aspect of it was the “fukko / restore antiquity”. It often goes unmentioned, but the Japanese made these enormous efforts to crop out the outside influences such as Confucianism, Buddhism and such, to find the ancient cultures of their people. This eventually led to an evolution of Shintoism, thus Japan not only wanted to adopt new ideas from the rest of the world, they wanted to find the important aspects of their own cultural history and retain it, make sure they did not lose what made them Japanese. The same can be said of China here.  Yigupai or the “doubting antiquity school” was a group of scholars who applied a critical historiographical approach to Chinese historical sources. They took their ancient texts and really analyzed them to see what was truly authentic, what should be kept. Hu Shih initiated the movement. He had studied abroad and was deeply influenced by western thinking and argued at Peking University that all Chinese written history prior to the Eastern Zhou, that is the second half of the Zhou dynasty needed to be carefully dissected. Many were concerned with the authenticity of pre-Qin texts and began questioning the writers of past dynasties. There was also Gu Jiegang who formed the “Gushibian / Debates on Ancient history” movement and published magazines of the same name. Later in 1922 there was the Critical Review Journal, involving numerous historians. Their work dismantled many beliefs or at minimum cast some doubt on ancient textual writings that had been around for millennia. For example there was the belief Yu the Great or Yu the Engineer who was the first to make real flood control efforts during the Xia Dynasty was an animal or deity figure. There was the notion of peaceful transition of power seen from the Yao to Shun dynasties, but the group found evidence this was all concocted by philosophers of the Zhou dynasty simply to support their political philosophy. They were basically detectives finding the bullshit in their ancient history and this had a profound effect on the current day thinking. The doubting antiquity group’s proved the history of China had been created iteratively. Ancient texts had been repeatedly edited, reorganized, hell many had fabricated things to make ends meet for themselves, you could not take their word at face value. They argued all of the supernatural attributes of historical figures had to be questioned, a lot of it was not possible and thus not authentic versions of their history. But the group also were victims of their own criticisms. Many of them would criticize parts of antiquity history simply to get rid of things they didn't like or that got in the way of current day issues. There was also another element to the doubting antiquity movement. Students were pushed to look over things in ancient Chinese history, chinese folklore that Confucian schools dismissed or ignored.  Within the background of the Twenty-One Demands, the Sino-Japanese Treaty, the double promising of Britain and other secret deals made over the future of China had angered her people greatly. The common people of China did not feel represented nor heard at all. Japan was encroaching upon them in Manchuria and now Shandong. Their leadership were either making secret deals to secure their own objectives, or they were completely powerless to other nations and crumbling, such as the case at Versailles. With so many students and laborers going abroad witnessing the civilizations of other nations in the west and Japan, they yearned for the things those people had. Democratic and egalitarian values were at the very forefront of the New Culture Movement. Western science, democracy, bills of rights, racial equality, equality of opportunity, opportunity to venture into politics, the list can go on, these were things alien to China. The people began to enchant the masses with such ideas, while simultaneously criticizing traditional Chinese ethics, her customs, literature, history, philosophy, religion, social and political institutions and such. Liberalism, pragmatism, utilitarianism, anarchism, socialism, communism were thrown around like yardsticks so the people could measure China’s traditional culture against them. How did such “isms” match up? Within the current crisis in China which one of these isms might benefit them the most? Overall the movement kept up the greatest theme of needing to look forward. China had always looked to the past. They had suffered so immensely, they were after all enduring the century of humiliation as it would famously become known. It was humiliation after humiliation. How could they change so the past would stop haunting them? Things like the Boxer Protocol, how could China rid itself of these humiliating indemnity payments? Britain's Opium had ushered in a poison that still plagued them, how could they finally rid China of it? The war and encroachment of nations like Britain, Russia and Japan, how could they stop them from continuing these actions? China could not stay the way she was anymore, she had to change. Thus overall within every facet of the movement's ideology, they kept emphasizing to stop looking in the past for answers for today. Today would require looking abroad and within and it would not be easy.  This episode and I do apologize it must be all over the place for you, encompasses a lot of the thoughts and feelings, but its part of a great event known as the May Fourth movement of 1919. China is basically for the first time really going to try and adopt fundamental changes, to become a real modern state. If it were not for lets say, the descent into warlordism, perhaps the Chinese Republican dream could have been started in 1919. Regardless, China will see an incredible amount of change in a short amount of time.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The New Culture Movement saw numerous intellectuals rise up and challenge the prevailing social and political order of their nation. They tried to give the public new answers to old questions, and above all else hope. Hope for a better tomorrow. It was to be a arduous journey, but students would be the vanguard into a new age for China.