Episode 4 - The Next Return!

Cited Sources:Allard, C. and Skogvang, S.F. (2016) Indigenous rights in Scandinavia: Autonomous Sami Law. London: Routledge.Aubinet, S. (2023) Why Sámi sing: Knowing through melodies in Northern Norway. Abingdon, Oxon: Routledge.Beach, H. (2001) A year in Lapland: Guest of the reindeer herders. Seattle, WA: University of Washington Press.Eriksen, T.H., Valkonen, S. and Valkonen, J. (2020) Knowing from the indigenous north sáami approaches to history, politics and belonging edited by Thomas Hylland Eriksen, Sanna Valkonen, Jarno Valkonen. London: Routledge.Franck, K. (2025) Reawakening Noaidevuohta: A Journey into Sami Shamanism. YouTube, YouTube, 3 Apr. 2025, www.youtube.com/watch?v=RChRXoYo6Zs.Hansen, K. and Peterson, N. (2015) Being Sami: An ethnography of identity through the lens of the Riddu Riddu Festival, Being Sami: an ethnography of identity through the lens of the Riddu Riddu festival. thesis.Hansen, L.I. and Olsen, B. (2014) Hunters in transition: An outline of early SÁMI history. Leiden: Brill.HATT, E.D. (2022) By the fire: Sami Folktales and legends. S.l.: UNIV OF MINNESOTA PRESS.Hatt, E.D. and Sjoholm, B. (2013) With the Lapps in the High Mountains: A woman among the Sami, 1907-1908. Madison: The University of Wisconsin Press.Kent, N. (2018) The Sámi peoples of the north: A social and cultural history. London: Hurst & Company.Labba, E.A. and Graham, F. (2024) The Rocks Will Echo Our sorrow: The forced displacement of the Northern Sámi. Minneapolis: University of Minnesota Press.Lehtola, V.-P. and Muller-Wille, L.W. (2005) The Sami people: Traditions in transitions. University of Alaska Press.Nergård, J.-I. (2022) The SÁMI narrative tradition: Cosmopolitans on the Arctic Tundra. Abingdon, Oxon ; New York, NY: Routledge.Ojala, C.-G. (2009) Sámi prehistories: The Politics of Archaeology and identity in northernmost Europe. Uppsala: Uppsala Universitet, Institutionen för Arkeologi och Antik Historia.Ratcliffe, D.A. and Unwin, M. (2010) Lapland: A natural history. London: T. & AD Poyser.Took, R. (2004) Running with reindeer: Encounters in Russian Lapland. Boulder, Colo: Westview Press.Valkonen, S. (2022) The SÁMI world. Abingdon, Oxon: Routledge.

Yaramaurd and Pythia discuss the cultures, practices, and cosmology of the Senoi Temiar people of Malaysia and their use of ritual and its correlations with theatre. After consideration of techniques we could bring into our own practices, Yara talks about methods of herbal tincture making and Pythia brings attention to the Aquilaria or lign-aloe tree and sustainability. Cited Sources:Abdullah, Muhammad Fuad, et al. “TRADITIONAL KNOWLEDGE and the USES of NATURAL RESOURCES by the RESETTLEMENT of INDIGENOUS PEOPLE in MALAYSIA.” Journal of Southeast Asian Studies, vol. 25, no. 1, 20 June 2020, pp. 168–190, https://doi.org/10.22452/jati.vol25no1.9.Benjamin, Geoffrey. “Austroasiatic Subgroupings and Prehistory in the Malay Peninsula.” Oceanic Linguistics Special Publications, no. 13, 1976, pp. 37–128. JSTOR, http://www.jstor.org/stable/20019154.Ch, Russell Maeth. “G. William Domhoff. The Mystique of Dreams ; a Search for Utopia through Senoi Dream Theory. Berkeley, Calif. : University of California Press, 1985. X, 146 P.” Estudios de Asia Y África, vol. 21, no. 2, 1 Apr. 1986, pp. 354–356.Cole, Fay-Cooper. The Peoples of Malaysia. 1945.Domhoff, G William. “Senoi, Kilton Stewart and the Mystique of Dreams: Further Thoughts on an Allegory about an Allegory.” Lucidity Letter, vol. 10, 1 Jan. 1991. Accessed 27 Jan. 2025.Fix, Alan G. The Demography of the Semai Senoi. U OF M MUSEUM ANTHRO ARCHAEOLOGY, 1 Jan. 1977.G William Domhoff. The Mystique of Dreams : A Search for Utopia through Senoi Dream Theory. Berkeley, University Of California Press, 1985.Jennings, Sue. Theatre, Ritual and Transformation. Routledge, 20 Dec. 2018.Masron, T. & Masami, F. & Ismail, Norhasimah. (2013). Orang Asli in Peninsular Malaysia: population, spatial distribution and socio-economic condition. J. Ritsumeikan Soc. Sci. Hum.. 6. 75-115.Noone, H. D. “Report on the Settlements and Welfare of the Ple-Temiar Senoi of the Perak-Kelantan Watershed.” Journal of the Federated Malay States Museums. 1936.Saputra, Riza & Khotimah, Husnul. (2021). BRIDGING TO ANOTHER DIMENSION: THE RELATIONAL SYSTEM OF SHAMANISM AND RELIGIOUS ENCOUNTER AMONGST THE TEMIAR SENOI OF MALAYA. Jurnal Ilmiah Ilmu Ushuluddin. 20. 72. 10.18592/jiiu.v20i1.5051.Thambiah, Shanthi, et al. “Reclaiming the Eclipsed Female in the Sacred.” Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, vol. 174, no. 2-3, 1 Jan. 2018, pp. 264–290, https://doi.org/10.1163/22134379-17402002.Toshihiro Nobuta. Living on the Periphery. Trans Pacific Press, 2008.

Cited sources:Johnson, Allen W. Families of the Forest : The Matsigenka Indians of the Peruvian Amazon. Berkeley, University Of California Press, 2003. Nicholas Q. Emlen. “The Poetics of Recapitulative Linkage in Matsigenka and Mixed Matsigenka-spanish Myth Narrations”. Bridging Constructions, Language Science Press, 2019, pp. 45–77, doi:10.5281/zenodo.2563680. ‌Rosengren, Dan. “Cultivating Spirits: On Matsigenka Notions of Shamanism and Medicine (and the Resilience of an Indigenous System of Knowledge).” Revista Anales, no. 5, 1 Jan. 2002, pp. 85–108. Accessed 18 Nov. 2024.Rosengren, Dan. “Matsigenka Corporeality, a Nonbiological Reality: On Notions of Consciousness and the Constitution of Identity.” Tipití/Tipiti, vol. 4, no. 1, 1 Jan. 2006, p. 5. Accessed 18 Nov. 2024.Rosengren, Dan. “Sharing, Sociality, and Stratification - Exchange and Godparentage in the Amazon.” Anthropos, vol. 109, no. 2, 2014, pp. 485–498, https://doi.org/10.5771/0257-9774-2014-2-485. Accessed 5 May 2022.‌Santos-Granero, Fernando. 2005. “Arawakan Sacred Landscapes. Emplaced Myths, Place Rituals, and the Production of Locality in Western Amazonia.” in Kultur, Raum, Landschaft: Zur Bedeutung Des Raumes in Zeiten Der Globalität, edited by Halbmayer, Ernst and Mader, Elke., 93–122. Frankfurt am Main Verlag: Brandes and Apsel. ‌Shepard, Glenn. (1999). Pharmacognosy and the Senses in Two Amazonian Societies. PhD dissertation.Shepard, Glenn. (1999). Shamanism and diversity: A Matsigenka perspective.

Lee, Richard B. The Dobe Ju/'Hoansi. Belmont Ca, Wadsworth Cengage Learning, 2013.Lee, Richard B. The Dobe !Kung. New York ; Montreal : Holt, Rinehart and Winston, 1984.Lee, Richard B. The!Kung San : Men, Women, and Work in a Foraging Society. Cambridge England ; New York, Cambridge University Press, 1979.Lee, Richard B, and Irven DeVore. Kalahari Hunter-Gatherers. iUniverse, 1998.Platvoet, Jan. (1999). At War with God: Ju/'Hoan Curing Dances. Journal of Religion in Africa. 29. 2-61. 10.1163/157006699X00232.Platvoet, Jan G. “The Rule and Its Exceptions: Spirit Possession in Two African Societies.” Journal for the Study of Religion, vol. 12, no. 1/2, 1999, pp. 5–51. JSTOR, http://www.jstor.org/stable/24764260.

Cited sources:Liberman, Kenneth. Understanding Interaction in Central Australia. Routledge & Kegan Paul Books, 1985.Yunkaporta, Tyson. Sand Talk : How Indigenous Thinking Can Save the World. New York, Ny, Harperone, An Imprint Of Harpercollinspublishers, 2021.Chatwin, Bruce. The Songlines. London, Vintage, 1998.Gammage, Bill. Biggest Estate on Earth : How Aborigines Made Australia. Sydney, Allen & Unwin, 2011.Berndt, Ronald M, et al. Social Anthropology and Australian Aboriginal Studies : A Contemporary Overview. Canberra, Aboriginal Studies Press For The Australian Institute Of Aboriginal Studies, 1988.Boroditsky, L., & Gaby, A. (2010). Remembrances of times east: Absolute spatial representations of time in an Australian Aboriginal community. Psychological Science, 21(11), 1635–1639. https://doi.org/10.1177/0956797610386621Klapproth, Danièle M. Narrative as Social Practice. Walter de Gruyter, 1 Jan. 2004.Burridge, Kenelm. Encountering Aborigines. Elsevier, 17 May 2014.Mcdonald, Jo. Dreamtime Superhighway : Sydney Basin Rock Art and Prehistoric Information Exchange. Canberra, A.C.T., Anu E Press, 2008.Flood, Josephine. Archaeology of the Dreamtime : The Story of Prehistoric Australia and Its People.Marleston, S. Aust., J.B. Publishing, 2004.

Cited sources:Sāmī Nasīb Makārim. The Druze Faith. 1977. Fuʼād Isḥāq Khūrī. Being a Druze. Spotlight Poets, 2004.

Cited sources:Sandstrom, Alan R. Corn Is Our Blood. 1991.

Cited sources:Kohn, Eduardo. How Forests Think : Toward an Anthropology beyond the Human. Berkeley, London, University Of California Press, 2013

Cited sourcesRoberts Perez, Samaria Dalia (2008). It's not easy being green: stress and invalidation in identity formation of culturally-complex or mixed-race individuals. Master's thesis, Texas A&M University. Available electronically from https://hdl.handle.net/1969.1/ETD-TAMU-2834

Cited sources: Anson, B. (2000). The Miami Indians (Volume 103) (The Civilization of the American Indian Series). University of Oklahoma Press.Arthurson W. Spirit Animals. Edmonton: Eschia Books; 2012.Basso, K. H. (1996). Wisdom Sits in Places: Landscape and Language Among the Western Apache (1st ed.). University of New Mexico Press.Heart, B., & Larkin, M. (1998). The Wind Is My Mother: The Life and Teachings of a Native American Shaman (Reprint ed.). Berkley. Kimmerer, R. W. (2020). Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants (Illustrated ed.). Milkweed Editions.Mengelkoch, L., & Nerburn, K. (1993). Native American Wisdom (Classic Wisdom Collections) (1st Edition). New World Library. Myaamia neehi peewaalia aacimoona neehi aalhsoohkaana (Myammia and Peoria Narratives and Winter Stories). (2021). Miami Tribe of Oklahoma Peoria Tribe of Oklahoma. Schoolcraft, H. R. & United States. Bureau of Indian Affairs. (2015). Historical And Statistical Information Respecting The History, Condition And Prospects Of The Indian Tribes Of The United States: Collected And . . . Per Act Of Congress Of March 3rd, 1847,. Arkose Press.Treuer, A. (2012). Everything You Wanted to Know About Indians But Were Afraid to Ask (1st ed.). Borealis Books.