Interview 18 - Azzan Yadin-Israel, Professor of Classics and Jewish Studies at Rutgers University - Mishpatim

The word "slave" cannot be found in the Torah. After all, the Torah was written in Hebrew, not English. But more still, the Hebrew version of the word for slave actually can mean a lot of other things, too: worker, servant, subject, intimate. Were the Hebrews who built the pyramids really slaves or just "laborers"? Why is an English dictionary so much bigger than a Hebrew one? Did Moses speak the same Hebrew as Gal Gadot? To answer these questions and more, I spoke with a scholar of Classics and Biblical Hebrew who is himself a native speaker of Modern Hebrew, Professor Azzan Yadin-Israel.

When Richard Wagner wrote his operas it was--wait for it--actually cool to be German. Indeed, one need only listen to this music for ten seconds to figure this out. Being Jewish back then on the other hand was, well, not so coveted. How times have changed. For today, horn players like Bar Zemach are welcomed to blast the shofar in the best orchestras of Germany.

"Ironic" is a word we throw around in casual conversation. And yet, when we peer back the curtain, we soon see that irony has explosive cultural and philosophical meaning. And what happens when we get ironic about irony itself? That was a devastating question which even Alanis Morrissette seems not to have foreseen. Schlegel, on the other hand... Nowadays, ironic speech is so commonplace that it irks more than it phases. By contrast, in the entire Torah we get just one ironic remark. Professor Erica Weitzman disentangles irony for us and shares her fascinating theory of comic irony.

In these all-too-modern of times, we not only have fast food and instant coffee, but we also get to enjoy bite-sized philosophy. Why read Hegel or Kant or Descartes when we can, you know, get their entire philosophy summed up in a YouTube video? If this sounds snobby, it shouldn't, for no one is more guilty of this "hack" than I. Fortunately, Yady Oren, who has actually read Hegel, is here to explain Hegel's real philosophy of history. We also hear his opinion on whether the tenth plague was a genocide and whether the Israelites had the right to jingoistically celebrate when the Egyptians drowned in the Red Sea.

What, if anything, gets lost when we translate the Torah from Biblical Hebrew into English? Despite popular belief based on the English translation of the Torah, the Pharaoh did not exactly "harden his heart." Rather, he strengthened his heart, made his heart heavy, and even, perhaps, turned his heart into a liver. Rabbi Dovid Roberts is the rabbi and spiritual leader of the Kahal Adass Jisroel Synagogue, located in the heart of Berlin. In this interview, Rabbi Roberts explains why he reads secular books, shares an enthralling theory of Rav Samson Raphael Hirsch on Pharaoh's heart, and divulges the secret to great leadership.

In his 1940 work Moses and Monotheism, Freud made the provocative claim that Moses might have been an Egyptian! Even today, and even in secular circles, few would dare to voice this theory at the Passover Seder. Yet, Chaim Noll, German-Israeli writer and DDR dissident, explains why Moshe has far more controversy surrounding him than his lineage. In fact, it was Moshe's fondness for THE DESERT which was truly scandalous, at least by ancient standards.

We all have professors and teachers who taught a course which changed our lives. Rarely, however, do we get to sit down with them years later and reminisce on the class. And even more rarely do we get to do so in podcast form. Yet, this is exactly what I do with the professor who introduced me to Kafka's novel The Trial, which has been my favorite novel ever since.

We tend to view writers like J.K. Rowling and Shakespeare as magicians, baffled and floored by their ability to create exotic and captivating new worlds on the page. Yet, the dirty secret of writers is that fiction relies on time-tested storytelling techniques which anyone can learn. When Joseph reunites with his brothers, we see these ancient (and modern) storytelling tactics on full showcase. Richard Orodenker, writer and professor at Temple University, breaks down the literary stratagems of Vayigash.

We often dream about truly "random" things. Indeed, our dream life tends to look like a painting by Salvador Dali. Joseph believed that our dreams come from God. But what is God, actually? Is it possible that God, luck, and randomness are all intertwined? In my interview with Nate Klett, he explains how neuroscience remains utterly "in the dark" as to where (random) thoughts come from. Whether they have a "cause" or not remains a question of belief, not science.

How heartwarming a symbol is the “circle of life” really? Paul Stephan, Nietzsche expert and lecturer at the University of Leipzig, explains how Nietzsche’s theory of Eternal Return does not exactly mean that we should “live life to the fullest.” When I first heard this theory as a teenager, I made things far too easy on myself. And as I discussed way back in Episode 9, Season 1 of The Schrift, we need a more heroic answer for why Jacob and Joseph celebrated Passover four hundred years before the Exodus.