Love, Pride, Fear, and Happiness: Zionism as a Case Study for 'National Emotions'

By situating Hebrew textbooks for adults within their historical and social contexts, this lecture sheds light on the intricate relationship between pedagogy, national identity, and the challenges faced by immigrants adapting to a new homeland. Employing the concept of Entangled Histories, it connects global pedagogical knowledge of language instruction with the unique adaptations developed in Mandatory Palestine and the State of Israel for adult learners. Through an examination of Hebrew textbooks, their authors, and their integration into Hebrew classes for adults, often conducted as evening lessons, my research highlights the interplay between imported methodologies and local innovations. The lecture explores how Hebrew textbooks became a medium for navigating the tension between preserving cultural heritage and fostering integration into a rapidly evolving society. Rakefet Anzi is a PhD candidate in Jewish History at the Hebrew University of Jerusalem and a 2024/25 Leo Baeck Fellow of the Studienstiftung des deutschen Volkes. Her dissertation explores Hebrew language education for adults in Mandatory Palestine and early Israel (1930s–1950s), focusing on its role in shaping national identity and society-building. She has been affiliated with the Franz Rosenzweig Minerva Center and the Cherrick Center, contributing to research on German-Jewish history and the Yishuv. In May–July 2025, Rakefet will be a Junior Visiting Scholar at the Oxford Centre for Hebrew and Jewish Studies. Alongside her research, she teaches at the Hartman High School for Girls in Jerusalem, blending her passion for history and education.

What emotional traits are essential for building a nation? More broadly, are there such things as ‘national emotions,’ and if so, what are they? In this lecture, I will explore these questions by analysing the Zionist case through the lens of the history of emotions. I will examine emotions where the national dimension is evident, such as honour and love of the homeland, alongside emotions that may seem less directly national, like fear and happiness.

The seminar explores the discursive mapping of far-right constituents within the most right-wing coalition in Israel’s history, formed under Benjamin Netanyahu’s premiership after the five elections held between 2019 and 2022. The Religious Zionism Party and Jewish Power have consistently been at the centre of heated debate—not only because their leaders hold critical ministerial positions, including finance and national security, which gained heightened relevance in the aftermath of October 7th, but also due to their self-positioning within Israel’s shifting political landscape and their anti-establishment push for political and legal changes, even before these events. The seminar examines their shared and divergent motivations during the 2021 and 2022 elections, with a focus on the division of labour between these two factions. Drawing on campaign data from X (formerly Twitter) by key leaders Betzalel Smotrich and Itamar Ben Gvir, it offers a comparative analysis of their articulation of the key issues such as legitimacy, sovereignty, and the judiciary.

A book launch event marking the publication of Yaacov Yadgar's new book, To Be a Jewish State: Zionism as the New Judaism. The author in conversation with Amnon Ray-Krakotzkin

This lecture examines the commercial legacy of the Ḥibshūsh family, a prominent Yemenite Jewish dynasty that played a pivotal role in the Red Sea basin trade from the 1880s to the 1970s Utilizing a rich archive of primary sources, this global micro-historical study illuminates the intricate Jewish-Arab commercial networks that flourished across geopolitical boundaries, encompassing Yemen, Mandatory Palestine, Israel, Ethiopia, and beyond. By analyzing the Ḥibshūsh family's extensive business operations, particularly in coffee trade and textile imports, we gain novel insights into Jewish-Muslim relations from a transnational, commercial perspective. This approach reveals the nuanced interactions between Arab-Asian, Israeli, and African communities in the Red Sea region, offering a fresh historical perspective within the contexts of colonial rule (Italian and British) and the Yemenite monarchy. While existing scholarship on Israel's engagement with the Red Sea region and Africa has predominantly focused on political, and security dimensions, this study shifts the lens to long-established Jewish business networks. It explores how Yemenite Jewish entrepreneurs, exemplified by the Ḥibshūsh family, maintained and adapted trade routes connecting Yemen, Saudi Arabia, Ethiopia, Somalia, Djibouti, and Israel before and after the establishment of the State of Israel in 1948. This research contributes significantly to our understanding of Israel's economic history and its commercial ties in the region. By examining how the Ḥibshūsh family navigated shifting political landscapes while sustaining cross-cultural business relationships, we gain deeper insights into the role of Yemenite Jews in shaping Israel's early economic connections in the region; the continuity and adaptation of pre-state Jewish trade networks in the post-1948 era; and the interplay between Israel's diplomatic efforts and private commercial initiatives in Africa. Through this focused study, we illuminate a crucial yet often overlooked aspect of Israeli-African relations, demonstrating how commerce served as a bridge between cultures and nations in this strategically vital region.

How does the global entrepreneurial discourse, which advocates for a neoliberal, individualistic, and future-oriented identity, intersects with a state education system that seeks to establish a collectivist and ethno-national identity? Over the past two decades, the entrepreneurial ethos has gained prominence in state education systems across many countries, aiming to construct an entrepreneurial identity among children and youth. The entrepreneurial ideal is frequently regarded in sociological literature as part of the neoliberal culture serving the global free market economy. The global entrepreneurial discourse promotes neoliberal values which include future orientation, personal autonomy and individualisation. Concurrently, state education systems strive to shape a national identity. In Israel, this objective is uniquely translated to promote an ethno-national, Zionist, Jewish- Israeli identity. The paradox between entrepreneurialism and ethno-nationalism raises an important question: How does the global entrepreneurial discourse, which advocates for a neoliberal, individualistic, and future- oriented identity, intersects with a state education system that seeks to establish a collectivist and ethno-national identity? The study followed the translation of the global entrepreneurial discourse into the local Israeli state education system (mamlakhti) among policymakers, educators, and within educational spaces through a multi- focal qualitative research. Findings reveal a hybrid entrepreneurial-nationalistic ideal emerging in Israeli education, merging neoliberalism and ethno-nationalism, and combining future orientation with Jewish-Israeli narratives and symbols. As neoliberal and ethno-national narratives are weaved together, the local discourse reclaims and reproduces social in/exclusion, marking social boundaries and perpetuating inequality. The research contributes to the understanding of how discourse (re)shapes the social, by showing how a global educational discourse is redesigned and translated within a socio-political context.

Israeli synagogues in mixed cities following the 1948 war, and their sovereign role This paper will focus on synagogues in the urban internal frontier in Israel following the 1948 war and the Nakba. Following the 1948 war and the collapse of Palestinian urbanity, several administrative initiatives were held by the authorities to demonstrate sovereignty in these urban internal frontiers. Among these initiatives were the establishment of new synagogues. Two significant features were highlighted in these newly constructed Israeli synagogues – their architectural design and location within urban space. Synagogues were built in monumental dimensions and were located in locations where they would overshadow other religious buildings and extract Israeli surveillance over the surviving Palestinians in the urban sphere. Thus, the synagogues, as well as the communities that gathered around them, were harnessed into the Zionist colonial policy in the urban sphere and served as national-sovereign agents. This phenomenon is demonstrated through close analysis of archival documents in several urban frontiers in the State of Israel and point out the implications of this shift in various contexts by illustrating five examples of synagogues in Haifa, and Jaffa, Ramla. These examples demonstrate the shift in synagogues role within Jewish society and theology – from places of worship and longevity to the destroyed Temple to symbols of Jewish sovereignty. Moreover, these synagogues demonstrate a shift in the role of religion in Jewish society following the establishment of the state of Israel.

The Creation of Hebrew Music and its Origins The Zionist claim to Palestine was based on a very old story; so old that it became a myth. And since the distance between the Jewish present and the Jewish past was vast, the wish to make Palestine a home for a modern Jewish nation called for creating that nation anew. It was an immense claim that required an equally immense innovation. The lecture reexamines this well-known story by looking at some of the cultural innovations of Zionists - body culture, space, art, music - and considering their fraught legacy a century later.

Debates over housing and cemeteries in Jaffa. In the summer of 2020, protests erupted in Jaffa against a plan to build a homeless shelter on the site of the ancient Al-Isaaf Muslim cemetery, and in the following year, the community mobilized to protest a wave of housing demolitions. These were the latest in a long line of actions by the Muslim community opposing the sale and demolition of Muslim cemeteries and fighting to remain in their homes in Tel Aviv-Jaffa. This paper maps these struggles over everyday spaces of living and dying from the 1950s to the present day and investigates how activists recently gained tangible achievements by framing their protests as an urban citizenship mobilization. The aim of the paper is twofold: it seeks to demonstrate the inter connections between the history of colonialism, partition, new state formation, and contemporary urban conflict; and to theorize the role of the built environment that facilitates daily life, rituals, and mourning, in shaping urban citizenship under post/coloniality. The paper builds on a participatory ‘walk-along’ ethnography, interviews with community leaders and activists, as well as archival tracing of court rulings, newspaper reports, and spatial plans. Utilizing this framework, it will show how activists invoked and reinterpreted the right-to-the-city ideas; deploying creative spatial performances and appealing to municipal governance to demand a deeper geo-temporal right-to-the-city that encompasses its religious and historical dimensions.   Dr Michal Huss is a Leverhulme early career fellow and assistant Professor in Human Geography at Durham University. She researches spatial in/justice and struggles over urban planning and the right to the city.

Jewish, Israeli, and Zionist perceptions of Herod. Much is known from ancient authors and archaeological remains about the life and rule of Herod the Great (73-4 BCE), who was appointed king of Judaea by the Romans in 40 BCE. In later Christian mythology, Herod was depicted as an archetypical tyrant who had ordered a massacre of infants in Bethlehem at the time of the birth of Jesus, but Jewish tradition was oblivious of the Christian myth and showed little interest in Herod until the nineteenth century, when he began to be seen by some as an example of a powerful Jew who had negotiated a line between subservience to the ruling power and service to his people. These Jewish depictions of Herod have mutated over the past two centuries under the influence of Zionist ideologies and in light of the establishment of the State of Israel and archaeological finds, and the image of Herod has been employed for markedly different and novel rhetorical purposes over recent years both by Israelis themselves and by others in relation to the actions of the Israeli state. Martin Goodman is Emeritus Professor of Jewish Studies at the University of Oxford and an Emeritus Fellow of Wolfson College. He is a Supernumerary Fellow and former President of the Oxford Centre for Hebrew and Jewish Studies. Among his books on Jewish and Roman history are Rome and Jerusalem (Allen Lane, 2007) and Herod the Great: Jewish King in a Roman World (Yale University Press, 2024).