Cultural Fire Is Back with Bhiamie Williamson

Hosted by Amy Cardinal Christianson, and Matthew Kristoff. Amy is a Métis woman from Treaty 8 territory, currently living in Treaty 6, and a research scientist with the Canadian Forest Service, Natural Resources Canada. Matthew grew up in Treaty 8 territory and now lives in Treaty 6. He is a forester in the province of Alberta, Canada and the creator of YourForest Podcast.

Episode highlight

In this podcast, Bhiamie Williamson discusses the connection of Indigenous peoples to the land, and how cultural burning is a way to preserve the environment and cultural heritage.

Resources

Strength from perpetual grief: how Aboriginal people experience the bushfire crisis

Royal Commission into National Natural Disaster Arrangements

Sponsors

The Canadian Partnership for Wildland Fire Science

Support from:

● California Indian Water Commission

● Firesticks Alliance Indigenous Corporation

Quotes

12.00 - 12.10: “There is so much trauma in our communities, people have never had the opportunity, I feel, to kind of pick themselves up and dust themselves off from colonization.”

Takeaways

Fire is a shared resource (5.58)

As an Aboriginal child growing up in Australia surrounded by his culture, Bhiamie “always had a love for country”. He studied environmental and political sciences at university, and discovered the benefits of cultural burning.

Land is at the center of healing (11.26)

Bhiamie points out that fire plays an important role in Indigenous healing practices. Cultural burning can also prevent wildfires, thus preventing the trauma of losing ancestral lands.

Sharing the load (19.04)

Bhiamie has written an article that has inspired governments and agencies to provide trauma-informed support to Aboriginal peoples after natural disasters.

The land is a living museum (24.42)

Bhiamie informs that Aboriginal peoples have connections to land, and the animals, trees, stones, and petroglyphs are all part of the cultural heritage.

“The best form of protecting is prevention” (30.22)

Bhiamie recommends engaging Indigenous peoples in emergency management and prevention conversations which can help in high-pressure conditions.

“Think ahead and be happy to be unsettled” (38.37)

Bhiamie comments on the impacts of colonization and “centuries of oppression”, and the need to overturn it.

True reconciliation (46.59)

Bhiamie expresses his preference to have Indigenous peoples design their own emergency management programs across different lands in Australia.

Children of the future (59.19)

A majority of the Aboriginal population is young, which brings up the need to provide educational and developmental support along with family and social support.

“It’s just not good enough to ignore us anymore” (1.02.37)

Bhiamie observes that even when Indigenous peoples are invited to share their opinion, they are marginalized, with tokenized opportunities that contain the impact they can have.

Indigenizing masculinity (1.08.41)

Bhiamie’s Ph.D. research is on Indigenous men and masculinity, exploring masculinity from an Indigenous perspective.

“You can call that decolonization, I just call that common sense” (1.14.13)

In Bhiamie’s opinion, the first step to decolonization is to employ Indigenous peoples in senior roles. Land justice and repossession by Indigenous peoples, as well as cultural burning to manage climate change, are the next steps.

You can get in touch with the hosts of this podcast via email: [email protected] and [email protected].