Jodo Chapter 2

Genjo Marinello Osho presented this Teisho during the Oct. 12, 2025 Zazenkai held at Chobo-Ji. This talk explores how insights arise from the true eye of compassion and explores Genjo's departure from the American Zen Teachers Association (AZTA).

Genjo Marinello Osho presented gave this Teisho on the sixth day of Autumn Sesshin, 2025 at Chobo-Ji.  This talk examines how to develop faith in your own deep nature by looking at Zen Master Rinzai's approach.

Genjo Marinello Osho presented gave this Teisho on the fifth day of Autumn Sesshin, 2025 at Chobo-Ji.  What are two very sharp and a multi-generational colonies of branching organisms?

Genjo Marinello Osho gave this Teisho on the middle day of Autumn Sesshin, 2025 at Chobo-Ji.  Impermanence is inescapable, sesshin weakens our ego defenses, allowing us to see past our artificial barriers between self and other, life and death.

Gendo Testa Osho gave this Dharma Talk during on the third day of Autumn Sesshin, 2025 at Chobo-Ji.  Our deep practice requires sitting long and getting tired, then it becomes easier to sense our deep nature.

Genjo Marinello Osho gave this Teisho during the second day of Autumn Sesshin, 2025, at Chobo-Ji. This talk explores one way to approach being awake without attachment to identity.

Genjo Marinello Osho gave this Teisho during the first day of Autumn Sesshin, 2025, at Chobo-Ji. This talk explores the real possibility of being awake without any attachment to a separate sense of self.

Genjo Marinello Osho presented this Teisho during the Sept. 14, 2025 Zazenkai held at Chobo-Ji. This talk explores how to make errors into assets, and the importance of not clinging to axioms.

Genjo Marinello Osho presented this Teisho during on the final day of Summer Odayaka, Aug. 17 2025. This talk explores our personal and collective karmic baggage and what we can do to relinquish some of it.

Genjo Marinello Osho presented this Teisho during on the second day of Summer Odayaka, Aug. 16, 2025. This talk explores our ego, sub-personalities and the collective unconscious full of gods, archetypes and totems. Are these real or fundamentally empty?