The History Express

Wilhelm II or William II (German: Friedrich Wilhelm Viktor Albert; 27 January 1859 – 4 June 1941) was the last German Emperor (Kaiser) and King of Prussia. He reigned from 15 June 1888 until his abdication on 9 November 1918 shortly before Germany's defeat in World War I. The eldest grandchild of Queen Victoria, Wilhelm's first cousins included King George V of the United Kingdom and many princesses who, along with Wilhelm's sister Sophia, became European consorts. For most of his life before becoming emperor, he was second in line to succeed his grandfather Wilhelm I on the German and Prussian thrones after his father, Crown Prince Frederick. His grandfather and father both died in 1888, the Year of Three Emperors, making Wilhelm emperor and king. He dismissed the country's longtime chancellor, Otto von Bismarck, in 1890. Upon consolidating power as emperor, Wilhelm launched Germany on a bellicose "New Course" to cement its status as a respected world power. However, he frequently undermined this aim by making tactless, alarming public statements without consulting his ministers. He also did much to alienate his country from the other Great Powers by initiating a massive build-up of the German Navy, challenging French control over Morocco, and backing the Austrian annexation of Bosnia in 1908. His turbulent reign ultimately culminated in his guarantee of military support to Austria-Hungary during the crisis of July 1914, resulting in the outbreak of World War I. A lax wartime leader, he left virtually all decision-making regarding military strategy and organisation of the war effort in the hands of the German General Staff. This broad delegation of authority gave rise to a de facto military dictatorship whose belligerent foreign policy led to the United States' entry into the war on 6 April 1917. After losing the support of the German military and his subjects in November 1918, Wilhelm abdicated and fled to exile in the Netherlands, where he died in 1941. Wilhelm was born on 27 January 1859 at the Crown Prince's Palace, Berlin, to Victoria, Princess Royal, the wife of Prince Frederick William of Prussia (the future Frederick III). His mother was the eldest daughter of Britain's Queen Victoria. At the time of his birth, his great-uncle Frederick William IV was king of Prussia, and his grandfather and namesake Wilhelm was acting as regent. He was the first grandchild of Queen Victoria and Prince Albert and one of the two grandchildren born in Albert's lifetime, but more importantly, the first son of the crown prince of Prussia. From 1861, Wilhelm was second in the line of succession to Prussia, and also, after 1871, to the newly created German Empire, which, according to the constitution of the German Empire, was ruled by the Prussian king. At the time of his birth, he was also sixth in the line of succession to the British throne, after his maternal uncles and his mother. A traumatic breech birth resulted in Erb's palsy, which left him with a withered left arm about six inches (15 centimetres) shorter than his right. He tried with some success to conceal this; many photographs show him holding a pair of white gloves in his left hand to make the arm seem longer. In others, he holds his left hand with his right, has his crippled arm on the hilt of a sword, or holds a cane to give the illusion of a useful limb posed at a dignified angle. Historians have suggested that this disability affected his emotional development. In 1863, Wilhelm was taken to England to be present at the wedding of his Uncle Bertie (later King Edward VII), and Princess Alexandra of Denmark. Wilhelm attended the ceremony in a Highland costume, complete with a small toy dirk. During the ceremony, the four-year-old became restless. His eighteen-year-old uncle Prince Alfred, charged with keeping an eye on him, told him to be quiet, but Wilhelm drew his dirk and threatened Alfred. When Alfred attempted to subdue him by force, Wilhelm bit him on the leg.

Diana, Princess of Wales (born Diana Frances Spencer; 1 July 1961 – 31 August 1997) was a member of the British royal family. She was the first wife of Charles, Prince of Wales, and the mother of Prince William and Prince Harry. Diana's activism and glamour made her an international icon and earned her an enduring popularity as well as an unprecedented public scrutiny, exacerbated by her tumultuous private life. Diana was born into the British nobility and grew up close to the royal family on their Sandringham estate. The youngest daughter of the 8th Earl Spencer and Frances Shand Kydd, she was strongly affected by their divorce in 1967. She did not distinguish herself academically, but was talented in music, dance, and sports. In 1978, she moved to London, where she lived with flatmates and took on various low-paying jobs. Diana came to prominence in 1981 upon her engagement to Prince Charles, the eldest son of Queen Elizabeth II, after a brief courtship. Their wedding took place at St Paul's Cathedral in 1981 and made her Princess of Wales, a role in which she was enthusiastically received by the public. The couple had two sons, the princes William and Harry, who were then second and third in the line of succession to the British throne. Diana's marriage to Charles, however, suffered due to their incompatibility and extramarital affairs. The couple separated in 1992, soon after the breakdown of their relationship became public knowledge. The details of their marital difficulties became increasingly publicised, and the marriage ended in divorce in 1996. As Princess of Wales, Diana undertook royal duties on behalf of the Queen and represented her at functions across the Commonwealth realms. She was celebrated in the media for her unconventional approach to charity work. Her patronages initially centered on children and youth but she later became known for her involvement with AIDS patients and campaign for the removal of landmines. She also raised awareness and advocated ways to help people affected with cancer and mental illness. As princess, Diana was initially noted for her shyness, but her charisma and friendliness endeared her to the public and helped her reputation survive the acrimonious collapse of her marriage. Considered to be very photogenic, she was a leader of fashion in the 1980s and 1990s. Media attention and public mourning were extensive after her death in a car crash in a Paris tunnel in 1997 and subsequent televised funeral. Her legacy has had a deep impact on the royal family and British society.

Christian IX (8 April 1818 – 29 January 1906) was King of Denmark from 1863 until his death in 1906. From 1863 to 1864, he was concurrently Duke of Schleswig, Holstein and Lauenburg. Growing up as a prince of Schleswig-Holstein-Sonderburg-Glücksburg, a junior branch of the House of Oldenburg which had ruled Denmark since 1448, Christian was originally not in the immediate line of succession to the Danish throne. However, in 1852, Christian was chosen as heir to the Danish monarchy in light of the expected extinction of the senior line of the House of Oldenburg. Upon the death of King Frederick VII of Denmark in 1863, Christian (who was both Frederick's uncle and cousin) acceded to the throne as the first Danish monarch of the House of Glücksburg.[1] The beginning of his reign was marked by the Danish defeat in the Second Schleswig War and the subsequent loss of the duchies of Schleswig, Holstein and Lauenburg which made the king immensely unpopular. The following years of his reign were dominated by political disputes as Denmark had only become a constitutional monarchy in 1849 and the balance of power between the sovereign and parliament was still in dispute. In spite of his initial unpopularity and the many years of political strife, where the king was in conflict with large parts of the population, his popularity recovered towards the end of his reign, and he became a national icon due to the length of his reign and the high standards of personal morality with which he was identified. Christian married his second cousin, Princess Louise of Hesse-Kassel, in 1842. Their six children married into other royal families across Europe, earning him the sobriquet "the father-in-law of Europe". Among his descendants are Margrethe II of Denmark, Elizabeth II of the United Kingdom, Philippe of Belgium, Harald V of Norway, Felipe VI of Spain, Grand Duke Henri of Luxembourg, Constantine II of Greece, Queen Anne-Marie of Greece, Queen Sofia of Spain and Prince Philip, Duke of Edinburgh. Christian was born on 8 April 1818 at Gottorf Castle near the town of Schleswig in the Duchy of Schleswig as Prince Christian of Schleswig-Holstein-Sonderburg-Beck, the fourth son of Friedrich Wilhelm, Duke of Schleswig-Holstein-Sonderburg-Beck, and Princess Louise Caroline of Hesse-Kassel. He was named after Prince Christian of Denmark, the later King Christian VIII, who was also his godfather.[3] Christian's father was the head of the ducal house of Schleswig-Holstein-Sonderburg-Beck, a junior male branch of the House of Oldenburg. Through his father, Christian was thus a direct male-line descendant of King Christian III of Denmark and an (albeit junior) agnatic descendant of Helvig of Schauenburg (countess of Oldenburg), mother of King Christian I of Denmark, who was the "Semi-Salic" heiress of her brother Adolf of Schauenburg, last Schauenburg duke of Schleswig and count of Holstein. As such, Christian was eligible to succeed in the twin duchies of Schleswig-Holstein, but not first in line. Christian's mother was a daughter of Landgrave Charles of Hesse, a Danish Field Marshal and Royal Governor of the duchies of Schleswig and Holstein, and his wife Princess Louise of Denmark, a daughter of Frederick V of Denmark. Through his mother, Christian was thus a great-grandson of Frederick V, great-great-grandson of George II of Great Britain and a descendant of several other monarchs, but had no direct claim to any European throne.

Christian IX (8 April 1818 – 29 January 1906) was King of Denmark from 1863 until his death in 1906. From 1863 to 1864, he was concurrently Duke of Schleswig, Holstein and Lauenburg. Growing up as a prince of Schleswig-Holstein-Sonderburg-Glücksburg, a junior branch of the House of Oldenburg which had ruled Denmark since 1448, Christian was originally not in the immediate line of succession to the Danish throne. However, in 1852, Christian was chosen as heir to the Danish monarchy in light of the expected extinction of the senior line of the House of Oldenburg. Upon the death of King Frederick VII of Denmark in 1863, Christian (who was both Frederick's uncle and cousin) acceded to the throne as the first Danish monarch of the House of Glücksburg.[1] The beginning of his reign was marked by the Danish defeat in the Second Schleswig War and the subsequent loss of the duchies of Schleswig, Holstein and Lauenburg which made the king immensely unpopular. The following years of his reign were dominated by political disputes as Denmark had only become a constitutional monarchy in 1849 and the balance of power between the sovereign and parliament was still in dispute. In spite of his initial unpopularity and the many years of political strife, where the king was in conflict with large parts of the population, his popularity recovered towards the end of his reign, and he became a national icon due to the length of his reign and the high standards of personal morality with which he was identified. Christian married his second cousin, Princess Louise of Hesse-Kassel, in 1842. Their six children married into other royal families across Europe, earning him the sobriquet "the father-in-law of Europe". Among his descendants are Margrethe II of Denmark, Elizabeth II of the United Kingdom, Philippe of Belgium, Harald V of Norway, Felipe VI of Spain, Grand Duke Henri of Luxembourg, Constantine II of Greece, Queen Anne-Marie of Greece, Queen Sofia of Spain and Prince Philip, Duke of Edinburgh. Christian was born on 8 April 1818 at Gottorf Castle near the town of Schleswig in the Duchy of Schleswig as Prince Christian of Schleswig-Holstein-Sonderburg-Beck, the fourth son of Friedrich Wilhelm, Duke of Schleswig-Holstein-Sonderburg-Beck, and Princess Louise Caroline of Hesse-Kassel. He was named after Prince Christian of Denmark, the later King Christian VIII, who was also his godfather.[3] Christian's father was the head of the ducal house of Schleswig-Holstein-Sonderburg-Beck, a junior male branch of the House of Oldenburg. Through his father, Christian was thus a direct male-line descendant of King Christian III of Denmark and an (albeit junior) agnatic descendant of Helvig of Schauenburg (countess of Oldenburg), mother of King Christian I of Denmark, who was the "Semi-Salic" heiress of her brother Adolf of Schauenburg, last Schauenburg duke of Schleswig and count of Holstein. As such, Christian was eligible to succeed in the twin duchies of Schleswig-Holstein, but not first in line. Christian's mother was a daughter of Landgrave Charles of Hesse, a Danish Field Marshal and Royal Governor of the duchies of Schleswig and Holstein, and his wife Princess Louise of Denmark, a daughter of Frederick V of Denmark. Through his mother, Christian was thus a great-grandson of Frederick V, great-great-grandson of George II of Great Britain and a descendant of several other monarchs, but had no direct claim to any European throne.

Christian IX (8 April 1818 – 29 January 1906) was King of Denmark from 1863 until his death in 1906. From 1863 to 1864, he was concurrently Duke of Schleswig, Holstein and Lauenburg. Growing up as a prince of Schleswig-Holstein-Sonderburg-Glücksburg, a junior branch of the House of Oldenburg which had ruled Denmark since 1448, Christian was originally not in the immediate line of succession to the Danish throne. However, in 1852, Christian was chosen as heir to the Danish monarchy in light of the expected extinction of the senior line of the House of Oldenburg. Upon the death of King Frederick VII of Denmark in 1863, Christian (who was both Frederick's uncle and cousin) acceded to the throne as the first Danish monarch of the House of Glücksburg.[1] The beginning of his reign was marked by the Danish defeat in the Second Schleswig War and the subsequent loss of the duchies of Schleswig, Holstein and Lauenburg which made the king immensely unpopular. The following years of his reign were dominated by political disputes as Denmark had only become a constitutional monarchy in 1849 and the balance of power between the sovereign and parliament was still in dispute. In spite of his initial unpopularity and the many years of political strife, where the king was in conflict with large parts of the population, his popularity recovered towards the end of his reign, and he became a national icon due to the length of his reign and the high standards of personal morality with which he was identified. Christian married his second cousin, Princess Louise of Hesse-Kassel, in 1842. Their six children married into other royal families across Europe, earning him the sobriquet "the father-in-law of Europe". Among his descendants are Margrethe II of Denmark, Elizabeth II of the United Kingdom, Philippe of Belgium, Harald V of Norway, Felipe VI of Spain, Grand Duke Henri of Luxembourg, Constantine II of Greece, Queen Anne-Marie of Greece, Queen Sofia of Spain and Prince Philip, Duke of Edinburgh. Christian was born on 8 April 1818 at Gottorf Castle near the town of Schleswig in the Duchy of Schleswig as Prince Christian of Schleswig-Holstein-Sonderburg-Beck, the fourth son of Friedrich Wilhelm, Duke of Schleswig-Holstein-Sonderburg-Beck, and Princess Louise Caroline of Hesse-Kassel. He was named after Prince Christian of Denmark, the later King Christian VIII, who was also his godfather.[3] Christian's father was the head of the ducal house of Schleswig-Holstein-Sonderburg-Beck, a junior male branch of the House of Oldenburg. Through his father, Christian was thus a direct male-line descendant of King Christian III of Denmark and an (albeit junior) agnatic descendant of Helvig of Schauenburg (countess of Oldenburg), mother of King Christian I of Denmark, who was the "Semi-Salic" heiress of her brother Adolf of Schauenburg, last Schauenburg duke of Schleswig and count of Holstein. As such, Christian was eligible to succeed in the twin duchies of Schleswig-Holstein, but not first in line. Christian's mother was a daughter of Landgrave Charles of Hesse, a Danish Field Marshal and Royal Governor of the duchies of Schleswig and Holstein, and his wife Princess Louise of Denmark, a daughter of Frederick V of Denmark. Through his mother, Christian was thus a great-grandson of Frederick V, great-great-grandson of George II of Great Britain and a descendant of several other monarchs, but had no direct claim to any European throne.

Princess Alice of Battenberg (Victoria Alice Elizabeth Julia Marie; 25 February 1885 – 5 December 1969) was the mother of Prince Philip and mother-in-law of Queen Elizabeth II. A great-granddaughter of Queen Victoria, she was born in Windsor Castle and grew up in the United Kingdom, the German Empire, and the Mediterranean. A Hessian princess by birth, she was a member of the Battenberg family, a morganatic branch of the House of Hesse-Darmstadt. She was congenitally deaf. After marrying Prince Andrew of Greece and Denmark in 1903, she adopted the style of her husband, becoming Princess Andrew of Greece and Denmark. She lived in Greece until the exile of most of the Greek royal family in 1917. On returning to Greece a few years later, her husband was blamed in part for the country's defeat in the Greco-Turkish War (1919–1922), and the family was once again forced into exile until the restoration of the Greek monarchy in 1935. In 1930, she was diagnosed with schizophrenia and was committed to a sanatorium in Switzerland; thereafter, she lived separately from her husband. After her recovery, she devoted most of her remaining years to charity work in Greece. She stayed in Athens during the Second World War, sheltering Jewish refugees, for which she is recognised as "Righteous Among the Nations" by Israel's Holocaust memorial institution, Yad Vashem. After the war, she stayed in Greece and founded a Greek Orthodox nursing order of nuns known as the Christian Sisterhood of Martha and Mary. After the fall of King Constantine II of Greece and the imposition of military rule in Greece in 1967, she was invited by her son and daughter-in-law to live at Buckingham Palace in London, where she died two years later. Her remains were transferred from a vault in her birthplace, Windsor Castle, to a Russian Orthodox convent on the Mount of Olives in Jerusalem in 1988. Alice was born in the Tapestry Room at Windsor Castle in Berkshire in the presence of her great-grandmother, Queen Victoria. She was the eldest child of Prince Louis of Battenberg and his wife Princess Victoria of Hesse and by Rhine. Her mother was the eldest daughter of Louis IV, Grand Duke of Hesse and Princess Alice of the United Kingdom, the Queen's second daughter. Her father was the eldest son of Prince Alexander of Hesse and by Rhine through his morganatic marriage to Countess Julia Hauke, who was created Princess of Battenberg in 1858 by Louis III, Grand Duke of Hesse. Her three younger siblings, Louise, George, and Louis, later became Queen of Sweden, Marquess of Milford Haven, and Earl Mountbatten of Burma, respectively. She was christened Victoria Alice Elizabeth Julia Marie in Darmstadt on 25 April 1885. She had six godparents: her three surviving grandparents, Grand Duke Louis IV of Hesse, Prince Alexander of Hesse and by Rhine, and Julia, Princess of Battenberg; her aunts Grand Duchess Elizabeth Feodorovna of Russia and Princess Marie of Erbach-Schönberg; and her great-grandmother Queen Victoria. Alice spent her childhood between Darmstadt, London, Jugenheim, and Malta (where her naval officer father was occasionally stationed). Her mother noticed that she was slow in learning to talk, and became concerned by her indistinct pronunciation. Eventually, she was diagnosed with congenital deafness after her grandmother, Princess Battenberg, identified the problem and took her to see an ear specialist. With encouragement from her mother, Alice learned to both lip-read and speak in English and German. Educated privately, she studied French, and later, after her engagement, she learned Greek. Her early years were spent in the company of her royal relatives, and she was a bridesmaid at the marriage of the Duke of York (later King George V) and Mary of Teck in 1893. A few weeks before her sixteenth birthday she attended the funeral of Queen Victoria in St George's Chapel, Windsor Castle, and shortly afterward she was confirmed in the Anglican faith.

The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day. During the Early Church, the bishops of Rome enjoyed no temporal power until the time of Constantine. After the Fall of the Western Roman Empire (the "Middle Ages", about 476), the papacy was influenced by the temporal rulers of the surrounding Italian Peninsula; these periods are known as the Ostrogothic Papacy, Byzantine Papacy, and Frankish Papacy. Over time, the papacy consolidated its territorial claims to a portion of the peninsula known as the Papal States. Thereafter, the role of neighboring sovereigns was replaced by powerful Roman families during the saeculum obscurum, the Crescentii era, and the Tusculan Papacy. From 1048 to 1257, the papacy experienced increasing conflict with the leaders and churches of the Holy Roman Empire and the Byzantine Empire (Eastern Roman Empire). Conflict with the latter culminated in the East–West Schism, dividing the Western Church and Eastern Church. From 1257–1377, the pope, though the bishop of Rome, resided in Viterbo, Orvieto, and Perugia, and then Avignon. The return of the popes to Rome after the Avignon Papacy was followed by the Western Schism: the division of the western church between two and, for a time, three competing papal claimants. The Renaissance Papacy is known for its artistic and architectural patronage, forays into European power politics, and theological challenges to papal authority. After the start of the Protestant Reformation, the Reformation Papacy and Baroque Papacy led the Catholic Church through the Counter-Reformation. The popes during the Age of Revolution witnessed the largest expropriation of wealth in the church's history, during the French Revolution and those that followed throughout Europe. The Roman Question, arising from Italian unification, resulted in the loss of the Papal States and the creation of Vatican City.

The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day. During the Early Church, the bishops of Rome enjoyed no temporal power until the time of Constantine. After the Fall of the Western Roman Empire (the "Middle Ages", about 476), the papacy was influenced by the temporal rulers of the surrounding Italian Peninsula; these periods are known as the Ostrogothic Papacy, Byzantine Papacy, and Frankish Papacy. Over time, the papacy consolidated its territorial claims to a portion of the peninsula known as the Papal States. Thereafter, the role of neighboring sovereigns was replaced by powerful Roman families during the saeculum obscurum, the Crescentii era, and the Tusculan Papacy. From 1048 to 1257, the papacy experienced increasing conflict with the leaders and churches of the Holy Roman Empire and the Byzantine Empire (Eastern Roman Empire). Conflict with the latter culminated in the East–West Schism, dividing the Western Church and Eastern Church. From 1257–1377, the pope, though the bishop of Rome, resided in Viterbo, Orvieto, and Perugia, and then Avignon. The return of the popes to Rome after the Avignon Papacy was followed by the Western Schism: the division of the western church between two and, for a time, three competing papal claimants. The Renaissance Papacy is known for its artistic and architectural patronage, forays into European power politics, and theological challenges to papal authority. After the start of the Protestant Reformation, the Reformation Papacy and Baroque Papacy led the Catholic Church through the Counter-Reformation. The popes during the Age of Revolution witnessed the largest expropriation of wealth in the church's history, during the French Revolution and those that followed throughout Europe. The Roman Question, arising from Italian unification, resulted in the loss of the Papal States and the creation of Vatican City.

The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day. During the Early Church, the bishops of Rome enjoyed no temporal power until the time of Constantine. After the Fall of the Western Roman Empire (the "Middle Ages", about 476), the papacy was influenced by the temporal rulers of the surrounding Italian Peninsula; these periods are known as the Ostrogothic Papacy, Byzantine Papacy, and Frankish Papacy. Over time, the papacy consolidated its territorial claims to a portion of the peninsula known as the Papal States. Thereafter, the role of neighboring sovereigns was replaced by powerful Roman families during the saeculum obscurum, the Crescentii era, and the Tusculan Papacy. From 1048 to 1257, the papacy experienced increasing conflict with the leaders and churches of the Holy Roman Empire and the Byzantine Empire (Eastern Roman Empire). Conflict with the latter culminated in the East–West Schism, dividing the Western Church and Eastern Church. From 1257–1377, the pope, though the bishop of Rome, resided in Viterbo, Orvieto, and Perugia, and then Avignon. The return of the popes to Rome after the Avignon Papacy was followed by the Western Schism: the division of the western church between two and, for a time, three competing papal claimants. The Renaissance Papacy is known for its artistic and architectural patronage, forays into European power politics, and theological challenges to papal authority. After the start of the Protestant Reformation, the Reformation Papacy and Baroque Papacy led the Catholic Church through the Counter-Reformation. The popes during the Age of Revolution witnessed the largest expropriation of wealth in the church's history, during the French Revolution and those that followed throughout Europe. The Roman Question, arising from Italian unification, resulted in the loss of the Papal States and the creation of Vatican City.

The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day. During the Early Church, the bishops of Rome enjoyed no temporal power until the time of Constantine. After the Fall of the Western Roman Empire (the "Middle Ages", about 476), the papacy was influenced by the temporal rulers of the surrounding Italian Peninsula; these periods are known as the Ostrogothic Papacy, Byzantine Papacy, and Frankish Papacy. Over time, the papacy consolidated its territorial claims to a portion of the peninsula known as the Papal States. Thereafter, the role of neighboring sovereigns was replaced by powerful Roman families during the saeculum obscurum, the Crescentii era, and the Tusculan Papacy. From 1048 to 1257, the papacy experienced increasing conflict with the leaders and churches of the Holy Roman Empire and the Byzantine Empire (Eastern Roman Empire). Conflict with the latter culminated in the East–West Schism, dividing the Western Church and Eastern Church. From 1257–1377, the pope, though the bishop of Rome, resided in Viterbo, Orvieto, and Perugia, and then Avignon. The return of the popes to Rome after the Avignon Papacy was followed by the Western Schism: the division of the western church between two and, for a time, three competing papal claimants. The Renaissance Papacy is known for its artistic and architectural patronage, forays into European power politics, and theological challenges to papal authority. After the start of the Protestant Reformation, the Reformation Papacy and Baroque Papacy led the Catholic Church through the Counter-Reformation. The popes during the Age of Revolution witnessed the largest expropriation of wealth in the church's history, during the French Revolution and those that followed throughout Europe. The Roman Question, arising from Italian unification, resulted in the loss of the Papal States and the creation of Vatican City.