Episode 531 - The New Japan

This week: Japan's military and civilian leaders find themselves at a crossroads in Manchuria in the 1910s, as views begin to split around what the point of Japan's presence there even is. As Russia and China collapse into civil war, the new liberal post-WWI order will see the beginnings of a very different vision of what Japan's purpose on the Asian mainland even is.  Show notes here. 

This week: after the Russo-Japanese War, Japan inherited a rather unusual arrangement in Manchuria, which would become the basis of its empire in the region. But how, exactly, would that new empire function? And why, precisely, did it come attached to a corporation, of all things? Show notes here.

This week, we're turning our attention to possibly the most unique of Japan's colonial ventures during the imperial era: Manchuria. Most know about Manchuria because of its role in the turbulent politics of the 1930s, but Japanese involvement in the region goes back quite a bit further. But first, what even is Manchuria in the first place? Show notes here.

For a long time, the bureaucracy--in all its elitist, meritocratic glory--has taken a great deal of the credit for Japan's postwar economic miracle. But how much of that credit does it actually deserve? Plus, some ruminations on the post-1990s fate of the bureaucracy and its general history. Show notes here.  

This week: the Meiji Bureaucracy, in all its glory. How did the system actually work? What sorts of people did it attract? And what happened when the United States tried to reform the system after 1945? Show notes here. 

In America, when we think of bureaucracy, it doesn't conjure the best associations. In Japan, meanwhile, the bureaucracy has a long history as one of the central organs of the state. So, how did that happen, and why has the bureaucracy--rather uniquely among Japanese institutions--survived as long as it has? Show notes here. 

One of the questions I get asked a lot is about grad school: what's it like, who's it for, what applications are like, and so on. But I've been out of academia for almost 10 years, so it's hard to say what things are like today. Fortunately, a listener and friend was willing to hop on and share her far more recent experiences! Thanks again to Charlotte for sharing her story. Show notes here.

Here we are again, my friends! It's been two years since our last Q and A, and now it's time for a new one. Thank you all for your questions, and here's to another 100. Show notes here.

This week, we're talking about one of the oddest moments of the final years of feudalism: a spontaneous outbreak of dancing and religious worship collectively referred to as the "Ee Ja Nai Ka" movement. What was it, what motivated it, and how much can we even answer those questions to begin with? Show notes here.  

This week, we're finishing our time with Kawai Koume by looking at how life in Wakayama had changed by the mid-1870s. Feudalism is no more, Confucianism is a historical relic, and the samurai class are in the midst of being consigned to the dustbin of history; so what is Koume thinking and doing as she's watching the world she grew up with vanish in the final years of her life? Show notes here.