How to Develop Gratitude | Kataññu Katavedi | Ajahn Dhammasiha | Buddhist Dhamma Talk

To commence free distribution of our Dhammagiri Tees 2nd batch, Ajahn Dhammasiha goes through the meaning of every symbol and writing on the shirt: 1. Twelve spoked Dhammacakka (Dhamma Wheel) 2. Tiratana (Three Jewels) with Trident symbolizing Triple Gem Vajira (Diamond/Thunder Bolt) symbolizing the power of wisdom that can cut defilements in the mind, just like a diamond that is harder than any other stone, or like a flach of lighting that can destroy the darkness of delusion Lotus symbolizing the potential to rise above the dirt of the world to a state of total purity 8 Petals of the lotus symbolizing the Noble 8-Fold Path leading to that purity. 3. Tisaraṇa (Triple Refuge) - The Pali formula of going for refuge to the Triple Gem of Buddha, Dhamma & Sangha. This apparently simple declaration actually has profound implications. If we're truly taking refuge in Buddha, Dhamma and Sangha, than we're also endeavoring: To keep the 5 Precepts and establish ourselves in Virtue To practise generosity and kindness To develop the Divine Abodes of Loving Kindness, Compassion, Sympathetic Joy & Equanimity To cultivate calm, tranquility, peacefulness and concentration To develop mindfulness, awareness, wisdom, insight, knowledge, understanding. By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Ajahn Dhammasiha responds to a question about the meaning of 'akāliko' (timeless). Timelessness is one of the qualities of the Dhamma, as described by the Buddha in the well known formula: "Svākkhāto Bhagavatā Dhammo, sandiṭṭhiko, akāliko, ehipassiko, opanayiko, paccattaṃ veditabbo viññūhī'ti" "The Dhamma is well expounded by the exhaulted one, visible here and now, timeless, inviting investigation, practicable, to be experienced for themselves by the wise." There are two aspects of 'Timelessness' in regards to the Dhamma: Regarding 'Dhamma' as conceptual teaching expressed in words, it's timeless in the sense that it just as valid and applicable now as it was 2,500 years ago at the time of the Buddha, and leading to the same results Regarding 'Dhamma' as the state of freedom, Nibbāna, experienced internally in our heart as the result of liberating insight, it is timeless in the sense that Nibbāna totally transcends time. As there is nothing impermanent in the experience of the Deathless Element, there can't by any 'time'. However, even though the supreme timelessness of Nibbāna is not easy to realize, we can get an idea of timelessness already on earlier stages of the path: The experience of 'samādhi'/'jhāna' (blissful internal unification of mind; 'concentration') is largely timeless in the sense that there are no changes experienced as long as the state lasts. Someone experiencing 4th jhāna may sit for 12 hours, but on emerging from it, wouldn't know how long it lasted, as there are no changes to measure time in samādhi. They would have to check external clues like a clock or position of the sun to gauge the time passed. However, samādhi can't give us absolute timelessness, as the experince will end once the conditions sustaining it are exhausted However, jhāna is also not exactly easy to experience for most. But we can get at least a whiff of timelessness already at a fairly basic level of Dhamma practice: Present Moment Awareness If we simply observe whatever phenomenom arises in the present moment, we experience timelessness in the sense that all worries and concerns re past and future drop away. This is usually more than 90% of all our worries. Unless we experience physical pain right here and now, all our suffering tends to be memories of the past, or worries about the future. Simply by staying pin-point right here in the presence, we can get a break from most of our suffering in the timeless experience of the here-and-now! Our playlists of Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Ajahn Dhammasiha explains 5 powerful benefits we can receive from the simple ceremony of Taking Refuge in Buddha, Dhamma & Sangha, together with committing to the 5 precepts: Taking Refuge reduces anxiety Taking Refuge uplifts our heart and protects us from feeling down and depressed Taking Refuge is an act generating heaps of good karma, if we really mean it and do it wholeheartedly. And the Buddha called good karma a synonym for happiness 😊 Taking Refuge helps us to develop wholesome self esteem. If we have nothing to look up to and revere, we actually feel miserable.That's why people always look for somthing to 'worship', even just celebrities, and sport/movie/pop stars (Taylor, we're looking at you 😉). If we express respect, reverence and devotion to the supreme being, the Buddha, the supreme teaching, the Dhamma, and the supreme community, the enlightened disciples of the Buddha, we feel inspired and respect ourselves In a world of meaningless materialism, we find meaning for our life, we have a purpose, a goal in our life, we strive to avoid evil, do good and purify our mind (Naturally, if suffering from anxiety of depressive disorders, it may not be possible to fully cure it by just taking refuge, you may wish to seek help from medical professionals as well. However, taking refuge is very powerful to prevent the mind from mild anxiety or depression developing into serious health conditions preventatively, and to support any comprehensive treatment plan for those who already suffer from a major disorder) By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Ajahn Dhammasiha responds to a question how we can develop gratitude methodically. Being grateful (Kataññū Katavedī) has been praised by the Buddha as belonging entirely to the sphere of a truly good person. However, he also pointed out that it is a rather rare character trait. Gratitude may not always come naturally, so we have to make a deliberate effort to develop that character trait. For example, we can start doing Buddha Pujas with an emphasis on a feeling of gratitude to the Buddha for pointing out the way leading to the end of all suffering. Another good exercise is simply writing down a list of all the things we have received in our life from others that were beneficial and helpful to us. Of course, we could just as well keep a list of all bad things we had to endure. Both lists are 'objectively' valid. But how does it make us feel to dwell on them? How do we feel after thinking for an hour about anything bad anyone may have done to us? How do we feel after thinking for an hour about all the good we have received? Simply doing that much will show us how much more enjoyable, emotionally uplifting, and leading to a sense of contentment it is to dwell on the 'gratitude list', rather than the 'complaints' list 😊 Ajahn also responds to a question about the meaning of 'timeless' as an epithet of the Dhamma. Like when we chant the fundamental qualities of the Dhamma: "The Dhamma has been well expounded by the Exalted One, visible here and now, 'TIMELESS'..." By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

This is the ceremony of taking refuge in the Triple Gem of Buddha, Dhamma and Sangha, followed by taking of the FIVE precepts. We do this ceremony at Dhammagiri: Every Saturday morning 07.30 am On the Sundays closest to the full moon at 09.00 am Requesting Triple Refuge & FIVE Precepts Mayaṃ Bhante, tisaraṇena saha pañca-sīlāni yācāma. Dutiyampi, mayaṃ Bhante tisaraṇena saha pañca-sīlāni yācāma. Tatiyampi, Mayaṃ Bhante tisaraṇena saha pañca-sīlāni yācāma. (English trsl., not chanted during session: "Venerable Sir, we request the Triple Refuge together with the 5 precepts. For the second time... For the third time...") Homage to the Buddha Recited by Monk 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Homage to the Buddha Repeated by Laity 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! (English translation, not chanted during session: "Homage to the Exhaulted, Noble, and perfectly enlightened one!" 3x) Taking Refuge in Buddha, Dhamma & Sangha 3x (recited line by line by monk, and repeated line by line by laity) Buddhāṃ saraṇaṃ gacchāmi. Dhammaṃ saraṇaṃ gacchāmi. Sanghaṃ saraṇaṃ gacchāmi. Dutiyampi Buddhāṃ saraṇaṃ gacchāmi. Dutiyampi Dhammaṃ saraṇaṃ gacchāmi. Dutiyampi Sanghaṃ saraṇaṃ gacchāmi. Tatiyampi Buddhāṃ saraṇaṃ gacchāmi. Tatiyampi Dhammaṃ saraṇaṃ gacchāmi. Tatiyampi Sanghaṃ saraṇaṃ gacchāmi. (English translation, not chanted during session: "I take refuge in the Buddha. I take refuge in the Dhamma. I take refuge in the Sangha For the second time, I take refuge... For the third time, I take refuge...") Taking the 5 Precepts (recited line by line by monk, and repeated line by line by laity) Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi Kāmesu micchācārā veramaṇī sikkhāpadaṃ samādiyāmi Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi Surā-meraya-majja-pamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi (English translation, not chanted during session: "I undertake the training to abstain from killing any living beings. ... to abstain from stealing. ... to abstain from sensual misconduct. ... to abstain from lying. ... to abstain from alcohol or any other drugs that cause intoxication and heedlessnes.") Monk Recites Blessing Imāni pañca-sikkhāpadāni sīlena sugatiṃ yanti, sīlena bhogasampadā, sīlena nibbutiṃ yanti - tasmā sīlaṃ visodhaye! (English translation, not chanted during session: These five training steps lead through virtue to a good rebirth, lead through virtue to the acquisition of wealth, lead through virtue to the extinction of suffering - therefore, may your purify your virtue!) By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠⁠⁠https://www.dhammagiri.net/podcast⁠⁠⁠ More about Dhammagiri Forest Hermitage: ⁠⁠⁠https://www.dhammagiri.net/news⁠⁠⁠ Our Youtube Channel: ⁠⁠⁠https://www.youtube.com/⁠⁠⁠@dhammatalksatdhammagiri8724 Our email Newsletter: ⁠⁠⁠https://www.dhammagiri.net/newsletter⁠⁠⁠ .

This is the ceremony of taking refuge in the Triple Gem of Buddha, Dhamma and Sangha, followed by taking of the EIGHT precepts. We do this ceremony at Dhammagiri: Every Saturday morning 07.30 am On the Sundays closest to the full moon at 09.00 am Requesting Triple Refuge & 8 Precepts Mayaṃ Bhante, tisaraṇena saha aṭṭha-sīlāni yācāma. Dutiyampi, mayaṃ Bhante tisaraṇena saha aṭṭha-sīlāni yācāma. Tatiyampi, Mayaṃ Bhante tisaraṇena saha aṭṭha-sīlāni yācāma. (English trsl., not chanted during session: "Venerable Sir, we request the Triple Refuge together with the 8 precepts. For the second time... For the third time...") Homage to the Buddha Recited by Monk 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Homage to the Buddha Repeated by Laity 3x Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! Namo tassa Bhagavato Arahato Sammāsambuddhassa! (English translation, not chanted during session: "Homage to the Exhaulted, Noble, and perfectly enlightened one!" 3x) Taking Refuge in Buddha, Dhamma & Sangha 3x (recited line by line by monk, and repeated line by line by laity) Buddhāṃ saraṇaṃ gacchāmi. Dhammaṃ saraṇaṃ gacchāmi. Sanghaṃ saraṇaṃ gacchāmi. Dutiyampi Buddhāṃ saraṇaṃ gacchāmi. Dutiyampi Dhammaṃ saraṇaṃ gacchāmi. Dutiyampi Sanghaṃ saraṇaṃ gacchāmi. Tatiyampi Buddhāṃ saraṇaṃ gacchāmi. Tatiyampi Dhammaṃ saraṇaṃ gacchāmi. Tatiyampi Sanghaṃ saraṇaṃ gacchāmi. (English translation, not chanted during session: "I take refuge in the Buddha. I take refuge in the Dhamma. I take refuge in the Sangha For the second time, I take refuge... For the third time, I take refuge...") Taking the 8 Precepts (recited line by line by monk, and repeated line by line by laity) Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi Abrahmacariyā veramaṇī sikkhāpadaṃ samādiyāmi Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi Surā-meraya-majja-pamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi Vikāla-bhojanā veramaṇī sikkhāpadaṃ samādiyāmi Nacca-gīta-vādita-visūkadassanā mālā-gandha-vilepana-dhāraṇa-maṇḍana-vibhūsanaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi Uccā-sayana-mahā-sayanā veramaṇī sikkhāpadaṃ samādiyāmi. Imāni aṭṭha-sikkhāpadāni samādiyāmi (3x) (English translation, not chanted during session: "I undertake the training to abstain from killing any living beings. ... to abstain from stealing. ... to abstain from non-celibacy. ... to abstain from lying. ... to abstain from alcohol or any other drugs that cause intoxication and heedlessnes. ... to abstain from eating at the wrong time (= eating only between dawn and solar noon). ... to abstain from dancing, singing, music, entertainments, garlands, perfumes, cosmetics, make-up, jewellery and adornments. ... to abstain from high and luxurious beds or resting places. I undertake these eight training steps!") Monk Recites Blessing Imāni aṭṭha-sikkhāpadāni sīlena sugatiṃ yanti, sīlena bhogasampadā, sīlena nibbutiṃ yanti - tasmā sīlaṃ visodhaye! (English translation, not chanted during session: These eight training steps lead through virtue to a good rebirth, lead through virtue to the acquisition of wealth, lead through virtue to the extinction of suffering - therefore, may your purify your virtue!) By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠⁠https://www.dhammagiri.net/podcast⁠⁠ More about Dhammagiri Forest Hermitage: ⁠⁠https://www.dhammagiri.net/news⁠⁠ Our Youtube Channel: ⁠⁠https://www.youtube.com/⁠⁠@dhammatalksatdhammagiri8724 Our email Newsletter: ⁠⁠https://www.dhammagiri.net/newsletter⁠⁠ .

When cultivating bhāvanā (meditation), naturally we have to be mindful of and focussed upon our meditation object; for instance 'Buddho', or the breath, or mettā; and so on... However, if we try to exclusively focus only on the meditation object with all we've got, the effort quickly becomes ineffective, or even couterproductive. Instead, while meditating, we always have to check out: How our mind relates to the meditation object How the mind relates to the process of meditating How the mind feels while meditating What effect meditation has on our mind: Do unwholesome states diminish, and wholesome states grow? Or does whatever I'm doing in my meditation actually cause unbeneficial mindstates to arise? In other words, we always have to do Cittānupassanā ('Mindfulness of the Mind') to some extend, even if the primary focus of our meditation is an aspect of the body, or feelings, or some other kammaṭṭhāna (meditation object). By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠https://www.dhammagiri.net/podcast⁠ More about Dhammagiri Forest Hermitage: ⁠https://www.dhammagiri.net/news⁠ Our Youtube Channel: ⁠https://www.youtube.com/⁠@dhammatalksatdhammagiri8724 Our email Newsletter: ⁠https://www.dhammagiri.net/newsletter⁠ .

Ajahn Dhammasiha responds to the question how Karuṇā (Compassion) differs from Mettā (Loving Kindness). Compassion is the wish for all beings to be free from pain and suffering in any form. Loving Kindness is the wish for all beings to be happy and well. Though both belong to the 4 'Divine Abidings' (4 Brahmaviharas), and are closely related, in actual experience they feel quite distinct when developing them: Developing compassion retains a stronger awareness of suffering. It can be easier to 'switch' from developing compassion (which is a form of samatha/calmness meditation) to developing insight/vipassana, for example by contemplating the 4 noble truths It may be subjectively easier to generate compassion than mettā in cases when we encounter abject suffering, like someone dying in pain without proper care or similar. It's easier with mettā to get a bit too 'dewy-eyed', thinking everything is fine and everyone will be a darling if only we radiate loving kindness. We then may be shocked when 'bad' things still happen. With compassion one is less prone to fall into the delusion of 'it's all good', 'we're all fine', 'nothing to worry'. By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter .

Ajahn Dhammasiha encourages us to connect with nature, and to contemplate the 4 Great Elements externally as we experience them in the natural environment. Earth Element (Hardness, Rocks, Stones, Sand, Feeling the Ground while Walking or Sitting) Water Element (Wet soil or grass or sand or beach; Ocean; Rain; Streams/Rivers) Fire/Heat Element (Sunshine, warm air, warm breeze) Wind Element/Energy Movement (Wind, Energy of Rocks and Trees, 'Chi') It's difficult to contemplate only in the abstract, something that we don't really feel or experience. Once we can clearly feel and perceive these elements in our own direct experience, it's much easier to contemplate them as impermanent, unsatisfactory and not-self. Once we can clearly feel and perceive these elements in our own direct experience externally, it's much easier to also feel and contemplate them internally. Even apart from insight- ontemplation, just connecting with nature in direct experience is a grounding experience very helpful in itself, to balance our artificial live with its screens and virtual reality and internet, and bring consciousness back to physical reality in the here and now. Pics from monks meditating on Mount Ngungun here: https://latest-pics.dhammagiri.net Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834

Ven Jinaratana There offers guidance how we can experience and contemplate the four elements ('Cātu-mahā-bhūtikā') in in our own bodies. Paṭhavī-dhātu = Earth Element /Solidity Āpo-dhātu = Water Element / Liquidity Tejo-dhātu = Fire Element / Heat (or lack of heat, i.e. cold) Vāyo-dhātu = Wind Element (energy movement) Bhante Jinaratana was born in Toronto, Canada. He became interested in meditation as a student at the University of Toronto, and began attending intensive retreats in 2002. After graduating with an H.B.Sc. (neuroscience, mathematics) in 2004, he taught English for a year in Nanning, P.R.C. Desiring to ordain, but without knowing a suitable place to do so, he travelled to Brisbane Australia and completed a Graduate Diploma in Education in 2008 at the Queensland University of Technology. During that time he had the opportunity to stay for an extended period at Dhammagiri Forest Hermitage as eight-precept meditator. The guidance he received there helped him to gain the confidence to finally ordain. Bhante Jinaratana received novice ordination at Na Uyana Forest Monastery in Sri Lanka in July 2011, and higher ordination in June 2012 (Na Uyana is the main monastery of the Shri Kalyani forest tradition, the same lineage where Ajahn Dhammasiha originally ordained). Most Venerable Na Uyane Ariyadhamma Mahāthera was the preceptor for both ceremonies. From 2019-2021 he stayed at Pa Auk Monastery, Pyin Oo Lwin Myanmar, meditating under the guidance of Sayadaw U Kumārabhivaṃsa and Most Venerable Pa Auk Sayadaw Āciṇṇa. He currently resides at Dhamsuwa Forest Monastery, Melbourne. Bhante has kindly accepted our invitation to visit Dhammagiri for 10 days in April. Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .