
The Definitive Guide To The Baphomet: Simon Magus, The Head of John the Baptist and The Fall of Tracy Twyman (part 4)
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In this week’s episode we wrap up everything we’ve learned so far about the Baphomet and its history as an archetype through history, esotericism and conspiracy lore. In the free side of the show we finish our discussion about the heretical practices of the gnostics, investigate the claims of who or what’s decapitated head was supposedly worshipped by the Templars and their shadowy connections to Simon Magus. In the extended show we submit ourselves to the mighty gaze of Abraxas and discover what dirty laundry he shares with the fallen angel goat demon Azazel who also lurks behind this same constellation of mysteries. In the conclusion we examine the murky world of bloodline occultism that Tracy Twymann was investigating during her demise and how it sits in relation to the even murkier world of conspiracy that leads to the darkest places imaginable. In the next episode, we’ll be applying our own occult research (led by Heka Astra) to begin understanding in earnest what the Baphomet represents from a pre-Abrahamic perspective. Thank you and enjoy the show.
On the free side of the show we discuss:
- Gnostic sects who thanked the serpent and treated the creator as the enemy
- The whore-holy wisdom of Thunder, Perfect Mind
- Whose head the Templars really kept on the altar
- Simon Magus, the ram swap, and the three-day rising
- Libertine rites and the New Dionysus
In the extended show available at www.patreon.com/TheWholeRabbit we continue further down the rabbit hole and discuss:
- Abraxas: the rooster-headed god
- Azoth, the A-to-Z universal fire of the Alchemists
- Azazel’s garment swap, the scapegoat, and the Lilith-Samael union
- Cathar consolamentum and the Book of Baptism by Fire
- Tracy Twyman’s Dragon Court years and the end of the trail…
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This episode was researched greatly and written by Tim Hacker before it was re-written with various additions and rephrasing and shortenings by Luke Madrid with original commentary by Malachor 5, Mari Sama, Julian The Philosopher.
Sources:
Tracy R. Twyman and Alexander Rivera, Baphomet: The Temple Mystery Unveiled (2015). The central secondary work for this series: Johannite head traditions, Simon Magus as heir of John, Sophia as cipher for Baphomet, Abraxas, Azoth, the Baptism of Fire, Cathar consolamentum links, and the broader Templar–Gnostic–alchemical complex.
Primary early Christian, Gnostic, and heresiological sources
Irenaeus, Against Heresies. Ophites, Marcosians, and the early Church picture of the heretics.
Epiphanius of Salamis, Panarion. Cainites, libertine love-feasts, and the charge that Jehovah was treated as an enemy.
Hippolytus, Refutation of All Heresies (including material from The Great Announcement attributed to Simon). Naassenes, Simonian teaching on potential and fire, and Priapic associations.
Celsus (preserved in Origen, Contra Celsum). The seven Ophite planetary demons/gates.
Nag Hammadi library: Thunder, Perfect Mind; Apocryphon of John; related texts. Sophia’s self-description, the Demiurge, and baptismal motifs.
Pseudo-Clementine Homilies and Recognitions. John, Helena/Moon, Dositheus, and Simon as the Standing One.
Justin Martyr, First Apology and related works. Simon and Helena in Rome; the statue inscription.
Eusebius, Ecclesiastical History. Simon as father of heresies.
Acts of Peter and Paul (apocryphal). The ram substitution and three-day rising.
Josephus, Antiquities and related. Salome, Herod Antipas, and the historical setting of John’s death.
Toledot Yeshu (selected medieval versions). Parallel body-removal motifs.
Gospel of John, Matthew 3, Luke 3, John 15. Johannine Dionysian language, vine allegory, and baptism by fire.
Heads, teraphim, Assassins, and Johannite traditions
Arkon Daraul, A History of Secret Societies. Hassan-i Sabbah’s living-head demonstration.
James Wasserman, The Templars and the Assassins: The Militia of Heaven. Rashid al-Din Sinan and the head of John the Baptist.
Helena P. Blavatsky and later neo-Templar sources (including the transmission of the Pius IX allocution). The secret Johannite church, Theoclete, and Hugues de Payens.
Libertine rites, Dionysus, and parallel charges
Livy, History of Rome (Bacchanalia account).
Jacques Lacarrière, The Gnostics. Parallels between certain Gnostic practices and the later Black Mass.
Hammer-Purgstall, Grail, Abraxas, and alchemical fire
Joseph von Hammer-Purgstall, Mysterium Baphometis Revelatum and related writings. Ophitic baptism of wisdom, Grail allegory, genital wisdom, and Templar artifacts.
Carl Jung, Seven Sermons to the Dead. Abraxas as more indefinite than God or devil.
Eliphas Lévi, Julius Evola, and related occult writers on Azoth as the universal agent / quintessence.
Paracelsus, Liber Azoth.
Basil Valentine, Azoth of the Philosophers.
Albert Pike on the Great Work and command of the universal agent.
Peter Carroll, Liber Null and Psychonaut. Chaos-magick readings of Baphomet and gnosis.
Azazel, priestly garments, and Enochic material
Andrei Orlov, Dark Mirrors: Azazel and Satanael in Early Jewish Demonology.
Apocalypse of Abraham; Zohar; 1 Enoch, 2 Enoch, 3 Enoch; Targum Pseudo-Jonathan; Pirke de Rabbi Eliezer; Philo. Garment exchange, priestly mediation, and fiery ascent.
Cathars, consolamentum, and Baptism of Fire
Oddvar Olsen and related researchers on Templar phrasing and the Cathar consolamentum / endura.
Mark Amaru Pinkham on the “Baptism of Fire of the Brothers-Consulate” and related texts.
Barbara Frale on the Chinon Parchment and Vatican records.
Theodor Merzdorf (attributed), Book of the Baptism by Fire.
Additional recurrent series sources (re-used from earlier Baphomet episodes where relevant)
Kevin van Bladel, The Arabic Hermes.
Sir Walter Scott (trans.), Hermetica.
Nag Hammadi and Corpus Hermeticum texts already cited in Parts 2–3.
Robert M. Price, Michael Allen Williams, and G.R.S. Mead on the nature of “Gnosticism” and the serpent groups.
Primary texts are cited in standard editions and translations; secondary works appear in their most commonly referenced print or digital editions.
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