Slaves to Our Phones

Rabbi Pink explains how the Passover Seder demonstrates the importance of asking questions and learning from everyone around us.

What does it really mean to be free? On the Shabbat of Passover, Rabbi Zauzmer encourages us to ask this question and suggests that if we can never put our phones down, we are not truly free.

Touching on one rabbi's response to a pro-Palestine campus display and the Passover Seder, Rabbi Zuckerman reminds us that to be a Jew is to tell a story that begins in pain, but does not end there; rather, it's to insist that there is a path from suffering to hope.

Do you tell the Passover story as a tale of “us” versus “them”? Rabbi Cosgrove teaches that binary distinctions between good and bad do not tell the whole story, not in the past, and not now. He encourages us to acknowledge and thank non-Jews who have supported our people.

With baseball season beginning this week, Rabbi Zauzmer discusses automatic balls and strikes, and the humility that the new rule brings to the game.

What can we learn from Torah readings that recount details of rituals and structures that no longer exist? Rabbi Cosgrove teaches that the connections we make with other people are sacred and persist even when the other person is not physically with us.

There are moments when God’s face feels hidden and faith itself seems beyond reach. Rabbi Cosgrove teaches that even when we cannot see the face of God directly, we may still encounter the divine in the face of another.

When is stubbornness a flaw and when does it become necessary for a people to survive? From Menachem Begin's stance against accepting reparations from Germany to the Israelites worshiping the Golden Calf, Rabbi Zuckerman discusses the characterization of Jews as a a "stiff-necked people."

Join us as Cantor Davis and cantorial intern Kelsey Bailey discuss all things Purim spiel, and get to know Kelsey better.

Rabbi Zuckerman explores why the Torah goes into such detail about the clothing one should wear in a sacred space. Clothing, according to the Torah, is not decorative. Rather, it binds us and shapes us. In the biblical imagination, clothing does not merely express identity – it creates identity.