Lecture by Swami Tyagananda, given on July 14, 2024, at the Ramakrishna Vedanta Society, Boston, MA.

Vedanta and Yoga

Restraining the Senses

Lecture by Swami Tyagananda on the 11th of December, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2.34 - 39): "Two Kinds of Buddhi"

Lecture by Swami Tyagananda on the 4th of December, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2.29 - 33): "Grief is avoidable"

Lecture by Swami Tyagananda, given on October 20 2024, at the Ramakrishna Vedanta Society, Boston, MA.

Antar Yoga October 2024

Lecture by Swami Tyagananda on the 20th of November, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2.23 - 28): "Stop Grieving!"

Lecture by Swami Tyagananda, given on October 6, 2024, at the Ramakrishna Vedanta Society, Boston, MA.

Story of Durga

Lecture by Swami Tyagananda on the 13th of November, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2.18 - 22) "Body, Mind and Atman"

Lecture by Swami Tyagananda on the 6th of November, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2.15 - 17) "What is Really Real?"

Lecture by Swami Tyagananda on the 30th of October, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2.11 - 15) "Learning to Endure"

Lecture by Swami Tyagananda on the 23rd of October, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2. 4 - 10) "I am confused"

Lecture by Swami Tyagananda on the 16th of October, 2024, at the Ramakrishna Vedanta Society of Boston, MA.

Bhagavad Gita (2. 1 - 3) "Stop Being Fainthearted and Arise"

Religia i Duchowość

Duchowość

Lectures on Yoga and Vedanta given at the Boston Vedanta Society.
Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.
According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet Vedanta also maintains that God can be personal as well, assuming human form in every age.
Vedanta further asserts that the goal of human life is to realize and manifest our divinity. Not only is this possible, it is inevitable. Our real nature is divine; God-realization is our birthright.
Finally, Vedanta affirms that all religions teach the same basic truths about God, the world, and our relationship to one another.