Daily Gospel Exegesis podkast

Tuesday of Week 27 in Ordinary Time - Luke 10: 38-42

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Luke 10: 38-42 - 'Martha works; Mary listens.'


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    Friday of Week 29 in Ordinary Time - Luke 12: 54-59

    14:44

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 54-59 - 'Do you not know how to interpret these times?' Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Thursday of Week 29 in Ordinary Time - Luke 12: 49-53

    19:54

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 49-53 - 'How I wish it were blazing already!' Catechism of the Catholic Church Paragraphs: - 696 (in 'Symbols of the Holy Spirit') - Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. the prayer of the prophet Elijah, who "arose like fire" and whose "word burned like a torch," brought down fire from heaven on the sacrifice on Mount Carmel. This event was a "figure" of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes "before [the Lord] in the spirit and power of Elijah," proclaims Christ as the one who "will baptize you with the Holy Spirit and with fire." Jesus will say of the Spirit: "I came to cast fire upon the earth; and would that it were already kindled!" In the form of tongues "as of fire," the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit's actions. "Do not quench the Spirit." - 536 (in 'The Baptism of Jesus') - The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death (abbreviated). - 607 (in 'Christ's whole life is an offering to the Father') - The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, for his redemptive passion was the very reason for his Incarnation. and so he asked, "and what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour (abbreviated). - 1225 (in 'Christ's Baptism') - In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized. The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the Spirit" in order to enter the Kingdom of God - 2804 (in 'The Seven Petitions') - The first series of petitions carries us toward him, for his own sake: thy name, thy kingdom, thy will! It is characteristic of love to think first of the one whom we love. In none of the three petitions do we mention ourselves; the burning desire, even anguish, of the beloved Son for his Father's glory seizes us (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Wednesday of Week 29 in Ordinary Time - Luke 12: 39-48

    28:28

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 39-48 - 'The Son of Man is coming at an hour you do not expect.' Catechism of the Catholic Church Paragraphs: - 2849 (in 'And lead us not into temptation') - The Holy Spirit constantly seeks to awaken us to keep watch. Finally, this petition takes on all its dramatic meaning in relation to the last temptation of our earthly battle; it asks for final perseverance. "Lo, I am coming like a thief! Blessed is he who is awake" (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Tuesday of Week 29 in Ordinary Time - Luke 12: 35-38

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 35-38 - 'Be dressed for action and have your lamps lit.' Catechism of the Catholic Church Paragraphs: - 2849 (in 'And lead us not into temptation') - The Holy Spirit constantly seeks to awaken us to keep watch. Finally, this petition takes on all its dramatic meaning in relation to the last temptation of our earthly battle; it asks for final perseverance. "Lo, I am coming like a thief! Blessed is he who is awake" (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Feast of Saint Luke, Evangelist - Luke 10: 1-9

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 10: 1-9 - 'Your peace will rest on that man.' Catechism of the Catholic Church Paragraphs: - 765 (in 'The Church - Instituted by Christ Jesus') - The Twelve and the other disciples share in Christ's mission and his power, but also in his lot (abbreviated). - 2611 (in 'Jesus teaches us how to pray') - The prayer of faith consists not only in saying "Lord, Lord," but in disposing the heart to do the will of the Father. Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan. - 2122 (in 'Irreligion') - The minister should ask nothing for the administration of the sacraments beyond the offerings defined by the competent authority, always being careful that the needy are not deprived of the help of the sacraments because of their poverty." The competent authority determines these "offerings" in accordance with the principle that the Christian people ought to contribute to the support of the Church's ministers. "The laborer deserves his food. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    29th Sunday in Ordinary Time (Year B) - Mark 10: 35-45

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Mark 10: 35-45 - 'The Son of Man came to give his life as a ransom for many.' Catechism of the Catholic Church Paragraphs: - 536 (in 'The Baptism of Jesus') - The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death. Already he is coming to "fulfil all righteousness", that is, he is submitting himself entirely to his Father's will: out of love he consents to this baptism of death for the remission of our sins (abbreviated). - 1225 (in 'Christ's Baptism') - In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized. The blood and water that flowed from the pierced side of the      crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the      Spirit" in order to enter the Kingdom of God. 'See where you are baptized, see where Baptism comes from, if not from the cross of Christ, from his death. There is the whole mystery: he died for you. In him you are redeemed, in him you are saved.' - 618 (in 'Our Participation in Christ's sacrifice') - He calls his disciples to "take up [their] cross and follow (him)",for "Christ also suffered for (us), leaving (us) an example so that (we) should follow in his steps" (abbreviated). - 1551 (in 'In the person of Christ the Head') - This priesthood is ministerial. "That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service." It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. the sacrament of Holy Orders communicates a "sacred power" which is none other than that of Christ. the exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all (abbreviated). - 608 (in 'The Lamb who takes away of the sin of the world') - After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the "Lamb of God, who takes away the sin of the world". By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel's redemption at the first Passover. Christ's whole life expresses his mission: "to serve, and to give his life as a ransom for many." - 1570 (in 'The Ordination of deacons - 'in order to serve') - Deacons share in Christ's mission and grace in a special way. The sacrament of Holy Orders marks them with an imprint (“character") which cannot be removed and which configures them to Christ, who made himself the "deacon" or servant of all (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Saturday of Week 28 in Ordinary Time - Luke 12: 8-12

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    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 8-12 - 'If you declare yourselves for me, I will declare myself for you.' Catechism of the Catholic Church Paragraphs: - 333 (in 'Christ with all his angels') - Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection. They will be present at Christ's return, which they will announce, to serve at his Judgement (abbreviated). - 1864 (in      'The Different Kinds of Sins') - “Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss. - JPII's encyclical, Dominum Et Vivificantem (On The Holy Spirit in the Life of the Church and the World, paragraph 46): "Why is blasphemy against the Holy Spirit unforgivable? How should this blasphemy be understood ? St. Thomas Aquinas replies that it is a question of a sin that is "unforgivable by its very nature, insofar as it excludes the elements through which the forgiveness of sin takes place." According to such an exegesis, "blasphemy" does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the Cross. If man rejects the "convincing concerning sin" which comes from the Holy Spirit and which has the power to save, he also rejects the "coming" of the Counselor-that "coming" which was accomplished in the Paschal Mystery, in union with the redemptive power of Christ's Blood: the Blood which "purifies the conscience from dead works." We know that the result of such a purification is the forgiveness of sins. Therefore, whoever rejects the Spirit and the Blood remains in "dead works," in sin. And the blasphemy against the Holy Spirit consists precisely in the radical refusal to accept this forgiveness, of which he is the intimate giver and which presupposes the genuine conversion which he brings about in the conscience. If Jesus says that blasphemy against the Holy Spirit cannot be forgiven either in this life or in the next, it is because this "non-forgiveness" is linked, as to its cause, to "non-repentance," in other words to the radical refusal to be converted. .... Blasphemy against the Holy Spirit, then, is the sin committed by the person who claims to have a "right" to persist in evil-in any sin at all-and who thus rejects Redemption. One closes oneself up in sin, thus making impossible one's conversion, and consequently the remission of sins, which one considers not essential or not important for one's life. This is a state of spiritual ruin, because blasphemy against the Holy Spirit does not allow one to escape from one's self-imposed imprisonment and open oneself to the divine sources of the purification of consciences and of the remission of sins." Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Friday of Week 28 in Ordinary Time - Luke 12: 1-7

    20:41

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 12: 1-7 - 'Not one sparrow is forgotten in God's sight.' Catechism of the Catholic Church Paragraphs: - 678 (in 'To Judge the Living and the Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgement of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned (abbreviated). - 342 (in 'The Visible World') - The hierarchy of creatures is expressed by the order of the "six days", from the less perfect to the more perfect. God loves all his creatures and takes care of each one, even the sparrow. Nevertheless, Jesus said: "You are of more value than many sparrows", or again: "of how much more value is a man than a sheep!" Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Thursday of Week 28 in Ordinary Time - Luke 11: 47-54

    22:50

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 11: 47-54 - 'You have not gone in yourselves and have prevented other who wanted to.' Catechism of the Catholic Church Paragraphs: - 579 (in 'Jesus and the Law') - This principle of integral observance of the Law not only in letter but in spirit was dear to the Pharisees. By giving Israel this principle they had led many Jews of Jesus' time to an extreme religious zeal. This zeal, were it not to lapse into "hypocritical" casuistry, could only prepare the People for the unprecedented intervention of God through the perfect fulfilment of the Law by the only Righteous One in place of all sinners. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message
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    Wednesday of Week 28 in Ordinary Time - Luke 11: 42-46

    19:27

    To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy Luke 11: 42-46 - 'You overlook justice and the love of God.' Catechism of the Catholic Church Paragraphs: - 579 (in 'Jesus and the Law') - This principle of integral observance of the Law not only in letter but in spirit was dear to the Pharisees. By giving Israel this principle they had led many Jews of Jesus' time to an extreme religious zeal. This zeal, were it not to lapse into "hypocritical" casuistry, could only prepare the People for the unprecedented intervention of God through the perfect fulfilment of the Law by the only Righteous One in place of all sinners. Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

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