A Radical Abolitionist Youth Movement Consumed America in 1860, Elected Lincoln, Then Disappeared Completely

Scandinavia has always been a world apart. For millennia Norwegians, Danes, Finns, and Swedes lived a remote and rugged existence among the fjords and peaks of the land of the midnight sun. But when they finally left their homeland in search of opportunity, these wanderers—including the most famous, the Vikings—would reshape Europe and beyond. Their ingenuity, daring, resiliency, and loyalty to family and community would propel them to the gates of Rome, the steppes of Russia, the courts of Constantinople, and the castles of England and Ireland. But nowhere would they leave a deeper mark than across the Atlantic, where the Vikings’ legacy would become the American Dream.Today’s guest Arthur Herman, author of The Viking Heart, discusses this historical narrative but matches it with cutting-edge archaeological discoveries and DNA research to trace the epic story of this remarkable and diverse people (despite myths of racial purity misappropriated by groups like Nazi ethnographers). He shows how the Scandinavian experience has universal meaning, and how we can still be inspired by their indomitable spirit and the strength of their community bonds, much needed in our deeply polarized society today.

There’s nothing in human DNA that makes the 40-hour workweek a biological necessity. In fact, for much of human history, 15 hours of work a week was the standard, followed by leisure time with family and fellow tribe members, telling stories, painting, dancing, and everything else. Work was a means to an end, and nothing else.So what happened? Why does work today define who we are? It determines our status, and dictates how, where, and with whom we spend most of our time. It mediates our self-worth and molds our values. But are we hard-wired to work as hard as we do? Did our Stone Age ancestors also live to work and work to live? And what might a world where work plays a far less important role look like?To answer these questions, today’s guest James Suzman, author of Work: A Deep History, from the Stone Age to the Age of Robots charts a grand history of "work" from the origins of life on Earth to our ever more automated present, challenging some of our deepest assumptions about who we are. Drawing insights from anthropology, archaeology, evolutionary biology, zoology, physics, and economics, he shows that while we have evolved to find joy meaning and purpose in work, for most of human history our ancestors worked far less and thought very differently about work than we do now. He demonstrates how our contemporary culture of work has its roots in the agricultural revolution ten thousand years ago. Our sense of what it is to be human was transformed by the transition from foraging to food production, and, later, our migration to cities. Since then, our relationships with one another and with our environments, and even our sense of the passage of time, have not been the same.Arguing that we are in the midst of a similarly transformative point in history, Suzman argues that automation might revolutionize our relationship with work and in doing so usher in a more sustainable and equitable future for our world.

Before 9/11, before Pearl Harbor, another unsuspected foreign attack on the United States shocked the nation and forever altered the course of history. In 1916, Pancho Villa, a guerrilla fighter who commanded an ever-changing force of conscripts in northern Mexico, attached a border town in New Mexico. It was a raid that angered Americans, and President Woodrow Wilson ordered the Punitive Expedition in which the US Army invaded Mexico and defeated General Villa's troops, but failed to capture him. This event may have been the catalyst for America’s entry into World War One and permanently altered U.S.-Mexican border policy.Jeff Guinn, author of the new book "War on the Border," joins us to discuss this critically important event in American history. The “Punitive Expedition” was launched in retaliation under Pershing’s command and brought together the Army, National Guard, and the Texas Rangers—who were little more than organized vigilantes. The American expedition was the last action by the legendary African-American “Buffalo Soldiers.” It was also the first time the Army used automobiles and trucks, which were of limited value in Mexico, a country with no paved roads or gas stations. Curtiss Jenny airplanes did reconnaissance, another first. One era of warfare was coming to a close as another was beginning. But despite some bloody encounters, the Punitive Expedition eventually withdrew without capturing Villa.Although the bloodshed has ended, the US-Mexico border remains as vexed and volatile an issue as ever. 

At the start of the 1860 presidential campaign, a handful of fired-up young Northerners appeared as bodyguards to defend anti-slavery stump speakers from frequent attacks. The group called themselves the Wide Awakes. Soon, hundreds of thousands of young white and black men, and a number of women, were organizing boisterous, uniformed, torch-bearing brigades of their own. These Wide Awakes—mostly working-class Americans in their twenties—became one of the largest, most spectacular, and most influential political movements in our history. To some, it demonstrated the power of a rising majority to push back against slavery. To others, it looked like a paramilitary force training to invade the South.Today’s guest, Jon Grinspan (author of “Wide Awake: The Forgotten Force That Elected Lincoln and Spurred the Civil War”) examines how exactly our nation crossed the threshold from a political campaign into a war. We look at the precarious relationship between violent rhetoric and violent actions.

The influence of the ancient Greek philosopher Socrates has been profound. Even today, over two thousand years after his death, he remains one of the most renowned humans to have ever lived—and his death remains one of the greatest unsolved mysteries.  There is another side to this story: impiety, lack of reverence for the gods, was a religious crime. From the perspective of the religious authorities of the time, the charge of impiety against Socrates was warranted. The priests did not tolerate scrutiny, even in the form of philosophical critique. To understand what happened and how it happened, we have to come to terms with the motives of the priests, and as importantly, Socrates’ motives in provoking them. His trial is perhaps first, but not last, great battle between philosophy and religion.To explore this mystery is today’s guest, Matt Gatton, author of “The Shadows of Socrates.” 

A millennium ago, North American cities rivaled urban centers around the world in size. So, when Europeans arrived in the sixteenth century, they encountered societies they did not understand, having developed differently from their own, and whose power they often underestimated. And no civilization came to a halt when a few wandering explorers arrived, even when the strangers came well-armed.To explore this overlooked history is today’s guest, Kathleen DuVal, author of “Native Nations.” For centuries after these first encounters, Indigenous people maintained an upper hand and used Europeans in pursuit of their own interests. In Native Nations, we see how Mohawks closely controlled trade with the Dutch--and influenced global markets--and how Quapaws manipulated French colonists.Power dynamics shifted after the American Revolution, but Indigenous people continued to control the majority of the continent. Shawnee brothers Tecumseh and Tenskwatawa forged new alliances and encouraged a controversial new definition of Native identity to attempt to wall off U.S. ambitions. The Cherokees created new institutions to assert their sovereignty on the global stage, and the Kiowas used their preponderance of power in the west to regulate the passage of white settlers across their territory.

War, Conflict, Victory & Defeat. These are all aspects of life that some may have to face. This was true for the various groups of the Sioux Tribes. On today's bonus episode from "Key Battles of American History" join host James Early as he discusses the multiple wars that took place between 1862-1890, collectively known as "The Sioux Wars" 

In an obscure village in western Massachusetts, there lies what once was the most revered but now totally forgotten relic from the history of early New England—the massive, tomahawk-scarred door that came to symbolize the notorious Deerfield Massacre. This impregnable barricade—known to early Americans as “The Old Indian Door”—constructed from double-thick planks of Massachusetts oak and studded with hand-wrought iron nails to repel the flailing tomahawk blades of several attacking native tribes, is the sole surviving artifact from the most dramatic moment in colonial American history: Leap Year, February 29, 1704, a cold, snowy night when hundreds of native Americans and their French allies swept down upon an isolated frontier outpost and ruthlessly slaughtered its inhabitants.The sacking of Deerfield led to one of the greatest sagas of adventure, survival, sacrifice, family, honor, and faith ever told in North America. 112 survivors, including their fearless minister, the Reverand John Williams, were captured and led on a 300-mile forced march north, into enemy territory in Canada. Any captive who faltered or became too weak to continue the journey—including Williams’s own wife and one of his children—fell under the knife or tomahawk.Survivors of the march willed themselves to live and endured captivity. Ransomed by the King of England’s royal governor of Massachusetts, the captives later returned home to Deerfield, rebuilt their town and, for the rest of their lives, told the incredible tale. The memoir of Rev. Williams, The Redeemed Captive, became the first bestselling book in American history and published a few years after his liberation, it remains a literary classic.To discuss this event is today’s guest, James Swanson, author of “The Deerfield Massacre: A Surprise Attack, a Forced March, and the Fight for Survival in Early America.”

In mid-nineteenth century New England, Robert Armstrong was a young man with the world at his feet. His family was wealthy and gave him the opportunity to attend the nation’s first dental school. But Armstrong threw his future away, drinking himself into oblivion. Devoured by guilt and shame, in December 1849 he sold his dental instruments, his watch, and everything he possessed, and signed on for a whaling voyage leaving New Bedford for the South Pacific.His story was re-discovered when his great great grandson (Alex Brash) found a manuscript buried at the bottom of an old leather trunk, under a child’s dancing shoes and a grandfather’s WWI paraphernalia. Brash, today’s guest, re-published the account as “Whaler at Twilight,” the story of an American whaler who embarked on a harrowing adventure in the mid-nineteenth century in search of absolution and redemption. Decades later, Armstrong wrote an eloquent autobiographical account based on the logbooks he kept, chronicling his thrilling, gritty experiences during ten years away, including encounters with other whalers, beachcombers, Peruvian villagers, Pacific islanders, Maori warriors in New Zealand, cannibals on Fiji, and the impacts of American Expansionism. He also recounted his struggles with drink, his quest for God,In mid-nineteenth century New England, Robert Armstrong was a young man with the world at his feet. His family was wealthy and gave him the opportunity to attend the nation’s first dental school. But Armstrong threw his future away, drinking himself into oblivion. Devoured by guilt and shame, in December 1849 he sold his dental instruments, his watch, and everything he possessed, and signed on for a whaling voyage leaving New Bedford for the South Pacific.His story was re-discovered when his great great grandson (Alex Brash) found a manuscript buried at the bottom of an old leather trunk, under a child’s dancing shoes and a grandfather’s WWI paraphernalia. Brash, today’s guest, re-published the account as “Whaler at Twilight,” the story of an American whaler who embarked on a harrowing adventure in the mid-nineteenth century in search of absolution and redemption. Decades later, Armstrong wrote an eloquent autobiographical account based on the logbooks he kept, chronicling his thrilling, gritty experiences during ten years away, including encounters with other whalers, beachcombers, Peruvian villagers, Pacific islanders, Maori warriors in New Zealand, cannibals on Fiji, and the impacts of American Expansionism. He also recounted his struggles with drink, his quest for God,

Fiorello LaGuardia was one of the twentieth century’s most colorful politicians―a 5’2’’ ball of energy who led New York as major during the Depression and World War Two, charming the media during press conference and fighting the dirty machine politics of the city. He was also quintessentially American: the son of Italian immigrants, who rose in society through sheer will and chutzpah.La Guardia made an unsuccessful attempt to enlist during the Spanish-American War. Following that, he served in two U.S. consulates in Europe from 1901 to 1906, and later worked as an interpreter at Ellis Island from 1907 to 1910. Strongly disapproving of corrupt Tammany Hall, his charisma and appeal to minority groups led to victories in districts that were traditionally Democratic. From 1923 to 1933, La Guardia gained national prominence in the House of Representatives, aligning himself with reformers and progressives. In the 1933 mayoral race, Franklin Roosevelt saw La Guardia as a potential ally who could collaborate across party lines. From there he took on the New York mayor’s office with gusto.Today’s guest is Terry Golway, author of “I Never Did Like Politics: How Fiorello La Guardia Became America's Mayor, and Why He Still Matters.”