FEMINISM on SermonAudio

You can find our broad collection of content on Youtube and explore our library of sermons and teachings. Simply go out the website and search "Living Hope Bible Church SA", or follow on the link below: https://youtube.com/@lhbc_sa?si=eLMMOOpEwYJ07O4Q If you would like to visit us, our services begin at 09h00am every Sunday at the following address: NG Kerk Zwaanswyk Tokai Rd, Kirstenhof, Cape Town, 7945

Men's Breakfast | Matthew 19:4-5 | Men's Breakfast Service, October 24 2026. Guest Preacher: Tim Cantrell The sermon addresses the cultural crisis of manhood by contrasting the world's pathologization of masculinity with the biblical call for men to be strong, godly leaders. Grounded in Matthew 19:4-5, the message outlines ten essential marks of biblical manhood: being a believer, a leader, a lover, a provider, a protector, strong, sensible, sound, dignified, and Christ-like. It argues that true masculinity is not merely biological but is defined by sacrificial responsibility, spiritual authority, and moral integrity within the family and church. The tone is convicting and pastoral, urging men to reject passive or effeminate tendencies and instead embrace a robust, gospel-centered identity. Tim Cantrell emphasizes that only through salvation and the grace of Christ can men fulfill their God-given roles, serving as a counter-narrative to both toxic masculinity and the feminization of men. #masculinity #leadership #Christ #marriage #discipleship Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

Has modern Christianity created a version of God who never gets angry with His own children? In an age when biblical masculinity, fatherly authority, and accountability are increasingly under attack, even our understanding of God's character has been distorted. Modern psychology and feminism have helped undermine the biblical role of fathers, while popular religious teaching often portrays God as a Father who is never angry with His children, regardless of their disobedience. But what does the Bible actually teach? Scripture commands, "Be ye angry, and sin not" (Ephesians 4:26). There is sinful anger, but there is also righteous anger. This message examines how much of today's parenting substitutes repeated threats, frustration, yelling, and uncontrolled anger for consistent biblical discipline. God's pattern of the rod and reproof, administered calmly and lovingly, teaches children to obey without endless arguments and threats, bringing peace and rest to the home. Yet there are also times when anger itself is justified, provided it remains governed by righteousness. And what about our heavenly Father? The Scriptures repeatedly reveal that God became angry with His own people. Paul specifically tells New Testament believers that these Old Testament accounts were written as warnings for US! From Israel's rebellion in the wilderness to the solemn warnings of Hebrews, Corinthians, and the teachings of Jesus Christ, the Bible presents a sobering truth: God's love does not mean He is indifferent to the sins of His children. But the message does not end with God's anger. There is a wonderful difference between God's temporary displeasure and His everlasting covenant love!

Zion's Daughters Shamed by Outsiders What happens when women raised in churches and Christian homes question the old paths, while women without that upbringing begin recognizing the destructive fruits of feminism and seeking a return to marriage, motherhood, and submission to husbands? Ezekiel describes a startling reversal: the daughters of the Philistines were ashamed of Jerusalem's lewd ways! Those blessed with greater light had become a reproach to the God they professed to serve. Through Isaiah, Ezekiel, Titus 2, and Christ's warning to Laodicea, this message examines haughtiness, Christianized feminism, and a form of godliness that stops short of surrender. Are we truly returning to God - or merely fleeing sin's consequences while preserving our rebellious independence? God calls His people to more than outward worship, religious names, or partial reform. He calls us to humble ourselves, examine our foundations by Scripture, and embrace full repentance.

A brief view of the Eastern Orthodoxy. Why do they believe what they believe, how did it originate, why is it becoming popular, how do their doctrines compare with Roman Catholicism and the Reformed Faith?

This sermon examines the concept of feminine ungodliness by contrasting the life of a godly woman with the sins of self-indulgence, idleness, and gossip found in 1 Timothy 5. A woman who pursues pleasure over God, lacks meaningful work, or engages in corrupting speech is effectively dead while living. Drawing on Old Testament examples and New Testament applications, the text warns against the modern manifestations of these sins, such as retirement hedonism, social media addiction, and the breakdown of the domestic sphere. It exhorts believers to recognize godliness through good deeds rather than mere profession of faith, urging women to embrace their God-given roles in marriage, childbearing, and household management. The sermon concludes by challenging the church to champion true femininity and local charity as a counter-culture to modern feminism and state welfare, emphasizing that a life of purpose and service is the path to spiritual vitality.