Hekiganroku - Case 62

Genjo Marinello Osho gave this Teisho during the first day of Spring Sesshin, 2026, at Chobo-Ji. This talk explores how Zen practice helps us root in the infinite intimate ground of being to live through our trials and tribulations with more equanimity.

Genjo  presented this Teisho during a March, Sunday night Dharma Dialogue at Chobo-Ji. This talk explores where does true insight come from, certainly not from dogma, belief, or teachers.

Genjo Marinello Osho presented this Teisho during the Feb. 8 2026, Zazenkai held at Chobo-Ji. This talk explores who is listening to this discourse, and what interferes with our confidence and faith in our own experience.

Genjo Marinello Osho gave this Teisho during the final day of Winter Odayaka Sesshin, 2026, at Chobo-Ji. This talk explores the different windows of enlightenment and how not to get stuck in one view or another.

Genjo Marinello Osho gave this Teisho during the second day of Winter Odayaka Sesshin, 2026, at Chobo-Ji. This talk explores the phases of Zen discourse, and how the Dharma is the puppet master. 

Genjo Marinello Osho gave this Teisho during the first day of Winter Odayaka Sesshin, 2026, at Chobo-Ji. This talk explores how to find perfect freedom in the midst of adversity or prosperity.

Genjo Marinello Osho presented this Teisho during the Jan. 11, 2026, Zazenkai held at Chobo-Ji. This talk explores the challenge of how to approach someone not on the Way with loving kindness, while not condoning, ignoring, or supporting harmful behavior.

Genjo Marinello Osho gave this Teisho on the seventh day of Rohatsu Sesshin, 2025 at Chobo-Ji.  This talk examines what we need when we return to daily life after a weeklong sesshin.

Rinzan Pechovnik Osho gave this Teisho on the sixth day of Rohatsu Sesshin, 2025 at Chobo-Ji.  This talk examines Hekiganroku, Case 91, Enkan and the Rhinoceros Fan.

Genjo Marinello Osho gave this Teisho on the fifth day of Rohatsu Sesshin, 2025 at Chobo-Ji.  This talk examines the fact that we are all living on the knife edge of life and death. How do we meet our mortality like we are drowned in a deep spring?