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Are you a gospel trumpet? That is the dominant image which Spurgeon employs for his sermon from 1 Thessalonians 1:8 about sounding forth the word of the Lord. The sermon builds to some applications which are very specific to the Metropolitan Tabernacle in Spurgeon's time, and we need to take that into account as we reach them. However, they can easily be turned to help us in our own situations, and the principles which lie behind them are broadly true. So, we are urged to consider the trumpeters themselves, the kind of men who make God's word to sound out, with Spurgeon ranging across Paul's description of the Thessalonian believers in his letters to them. This is really a brief study in Christian character. Then we turn to the trumpets, and see how it is that they give forth such a penetrating sound, and here we are in the realm of Christian experience and obedience. Thirdly, Spurgeon insists that there was a pressing present need for just such a trumpet-blast as sounded from the Thessalonian believers, and here the flavour of the hour begins to bleed through, but in a way that I think makes the modern reader add his, "Amen!" to the preacher's assessment. Finally comes the question of whether or not his immediate congregation had an obligation to sound forth that trumpet-note. While some of the qualities and opportunities Spurgeon identifies are very tightly tied to the Tabernacle gathering, they raise questions and challenges for every church and each believer as to how we respond to the need of the present hour.

Perhaps the most lamentable aspect of it is that the persons who are thus devoid of the spiritual senses by which they can converse with the best and highest world, are not conscious of their incapacity, or, if partially conscious of it, seem to be stupidly contented to remain as they are. The naturally blind mail would see if he could; what shall I say of those whose inability to see spiritually is wilful, and lies more in their will than anywhere else?

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From the Free Grace Broadcaster quarterly topic of predestination, Spurheon speaks of the 2 types of calling.

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Spurgeon attempts to startle his congregation into awaking from spiritual stupor.

One of the enduring elements of Spurgeon's public ministry, reflective of his private life, is his delight in and dependence on the Holy Spirit. He mentions him often, prays to him regularly, delights in him personally, and depends on him resolutely. He is a good guide for us, then, concerning intimate knowledge of the Holy Spirit. As often, Spurgeon is not afraid of his own experience, but his starting point and guiding principle is the Word of God, as he considers what it is to have the Holy Spirit dwelling with us and in us. I think that the personality and operations of the Holy Spirit is a fairly significant weak point in modern Reformed evangelicalism, perhaps because of an over-reaction to Charismatic excess, but I also wonder if we have downplayed his presence and influence because we do not know him very well. Whatever the case, Spurgeon is corrective and instructive as he guides us through the truth of John 14:17, helping us to understand who we know, and how, and what it means to have this intimacy with the Third Person of the Godhead. As one who needs him, and wants him more than I have him, I hope it will be a blessing to you.