Between Pentecost and Parousia

The Old Testament reading for this Sunday is the enigmatic story of Abraham and his three mysterious guests while he was living in tents under the oaks of Mamre. It’s a story laden with theological implications…and tinged with a bit of humor.

The single best way to evaluate the practice of religion is to ask these two questions:Does it prioritize mercy over judgment?Does it make people more merciful?If yes, it’s life-giving religion; if no, it’s death-dealing religion.

We tend to forget about the Holy Spirit. It's helpful to understand the Holy Spirit in the context of the Trinity. To do so, often people reach for metaphors, but all metaphors fail at some point. As we work to understand God the Holy Spirit, it seems like the Spirit is a backseat member of the Trinity because Jesus gets so much attention. However, the Holy Spirit is a fully active member of the Trinity. The Holy Spirit is fully God, though, at times, the forgotten God.

In explaining the remarkable events of Pentecost, the apostle Peter said that this is what the prophet Joel foretold would happen in the last days, and that this is what would happen before the coming of the great and awesome day of the Lord. With the outpouring of the Holy Spirit ten days after the Ascension of Jesus Christ, we find ourselves living between Pentecost and Parousia.

For Christians, a Christological interpretation of the Old Testament is far more important than the original authorial intent. The Apostles were so committed to making scripture about Christ and Christlike, that, if necessary, they would change words in the original text to make the meaning Christlike. They understood that the supreme revelation of God is the Word made flesh and that scripture must be Christlike or it will be the letter that kills.

Paul at the Areopagus, Hill of Ares, Mars Hill, War Hill, or we might say Paul at the Pentagon. What did Paul preach while quoting two pagan poets? He preached Jesus, the resurrection, the necessity of repentance, and the coming day of judgment.

Jesus begins his farewell discourse with these words: “Let not your hearts be troubled. Believe in God.” As we face the troubles of life with honesty, Jesus calls his church to live as an expression of resurrection—bringing hope in the midst of a troubled world.

Jesus reveals himself as a good shepherd who came to give us a rich and satisfying life. He said that he was not like the thieves and robbers who came before him, referring to false Messiahs like Simon of Perea, Athronges, and Judas the Galilliean. They came to steal, kill, and destroy. The good news is that Jesus is not the destroyer. Jesus is the savior! He has come to save you from that which will steal your purpose, kill your hope, and destroy any attempts at a good life. We are those who say yes to Jesus, today and every day, and experience the good life. 

We are all born a long way from home. Home is not where we begin; home is where we need to go. More than ever we are searching for home. Strangely, the home for which we yearn is in another world. This other world, this unseen world, this spiritual world is commonly called heaven. Thus we live here, as Peter says, in exile.