When Fulfilling One Commandment Violates Another

Are the Torah's words meant to be taken at face value? If the Torah says something, should we accept it as written? It may come as a surprise to many that one of the central belief in Judaism is that the Torah was never meant to be taken at face value. Rather the Torah was written in code and we can only understand it if we know how to decipher the code. A fascinating discussion about the Torah, its meaning, and an exploration of examples where we believe the Torah meant something other than what is written. 

The Torah forbids us from eating fruit of a tree that has been planted within the past 3 years. This prohibition is called Orla. When the Temple stood in Jerusalem, the fruit of the 4th year was brought to Jerusalem and eaten there.  What is the reason for the law of Orla? How is it observed today?A fascinating discussion about Orla, fruit in the first 3 years. 

Sometimes, fulfilling one Torah commandment requires violating another. For example, if a baby is born on Shabbat, then the eighth day will be the following Shabbat. Circumcising the child violates the prohibition against drawing blood on Shabbat. What should you do?A fascinating discussion about what the Halacha (Torah law) tells us to do when fulfilling one commandment violates another. 

The Torah prohibits us from eating or even owning Chametz, leavened grain products on Passover. However Ashkenazic Jews are careful not to eat any beans or legumes on the holiday. How did this custom begin? What is the reason for it? Why do many Saphardic Jews not keep it?A discussion about the laws of Passover and the development of the Kitniyot prohibition.(Please note, this was recorded over Zoom so the sound quality is weaker than normal)Have a Happy Passover!

As people age, they tend to slow down. In today's culture, people work for decades towards retirement when they can stop working altogether and just relax. The Rebbe, took a very different approach. He believed that as long as we are alive and have the capacity to work, we must continue working, never retiring or even slowing down. A fascinating discussion about the Rebbe's views on retirement and continued growth.

Salt is a crucial mineral for human health and for nature. Salt also plays a prominent role in Judaism. We salt meat with salt. Salt was widely used in sacrifices at the Temple in Jerusalem. We dip our bread in salt. And the priestly covenant with G-d is described as a covenant of salt. A fascinating discussion about salt and the unique role it plays in Judaism.

Jewish traditions teach that 10 of the 12 tribes were exiled from the Land of Israel more than 2,500 years ago and many think that they have since disappeared. For much of Jewish history, Jews and non-Jews have searched for the 10 Lost Tribes in various places, making amazing discoveries that lead to a fascinating story about the search for the lost tribes. A fascinating discussion about the historic search for the 10 Lost Tribes and the discoveries they led to. We've previously discussed what actually happened to the 10 tribes. You can listen here on ⁠Spotify⁠ or on ⁠Apple Podcasts⁠.

Over our 3,300 year long history, we have lost more Jews to assimilation than to violence and persecution. Assimilation, rather than persecution, is then the biggest threat to the continuation of Judaism and the Jewish people. How can we counter assimilation and ensure the continuation of our people? 

Six days a week we work, eat, sleep, exercise and go about our daily lives. When Shabbat arrives, we pause to reconnect with the Creator. On Friday afternoon as the sun sets and Shabbat begins, we have a special mystical prayer called Kabbalat Shabbat, which includes Psalms, poems and study to greet the Shabbat Queen.What is the meaning of the Kabbalat Shabbat prayers? When did they start? And why do we refer to Shabbat as a queen?A fascinating discussion about Kabbalat Shabbat, the mystical service greeting the Shabbat!

Before the Holy Temple was built in Jerusalem, there was a Jewish Temple stood at Shilo for 369 years. The Temple at Shilo served Israel at the very beginning of our history in a period know as The Judges (Shoftim), a period we know little about.A fascinating discussion of what we know about the ancient Temple in Shilo.