Chinnamasta Ashtastotram

The time we spend with ourselves really and simply being is the true wealth.Remain mindful and aware to choose wisely.become rich each day by spending your time carefully

This melodious and meditative chant of Shiva can put one in meditative trances if heard using a headphone and replaying in cycles. Shiva is the ultimate void. Shunyata!

Learn Lalitasahasranama easily by chanting or singing along with this audio. Shree Matre Namah.The famous Lalita sahasranama Stotra can be found in the Brahmanda Purana. It was given to the great Rishi Agastya by Lord Hayagriva, an incarnation of Lord Vishhnu. Agastya was dismayed with the ignorance and the pleasure seeking lives of people and worshipped Devi Kamakshi at Kanchi, one of the most revered Devi Shakti peethas, for a solution to uplift the masses. Lord Hayagriva appeared before agastya and advised him that the worship of the Devi with the Lalita Sahasranama stotra is the best way to attain both spiritual and material upliftment

Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta, and also called Ch(h)innamastika and Prachanda Chandika and Jogani Maa (in western states of India), is a Hindu goddess. She is one of the Mahavidyas or Shivasakthi or Parvati, ten goddesses from the esoteric tradition of Tantra, and a ferocious aspect of Devi, the Hindu Mother goddess. The ashtastotram can be sung to feel her glory

Is stillness sterile? Many of us are experiencing ourselves in a forced stillness in the lockdown period and feel un purposeful and unproductive. For eons, we have believed in the capacity and intention of action to achieve a state of fullness and viability. At this standstill of time, where most of us are restricted in our movement, interactions and more, the mind is bound to slip into a self critical state of being a useless nobody with nothing great to do or aim for either. The paralysis of action is a grappling enigma for the egoic mind which has its identity erected out of a urgency of purpose. So how is one to cope with this futility of purpose and goal while we all go through the hibernation season for humanity? A keen acceptance and complete inner surrender is the key. To see the world situation with a certain indifference is a mandate. Might sound uncompassionate to many but when one falls in the meditative and allowing space of self surrender, one sees clearly that it was merely an ego aggression to offer to make a difference to what truly is unfolding. At this point, stillness takes over. This stillness should not be mistaken for a sterile end point but is a collosum to a mighty beginning. As one hibernates and performs inaction, one gears up for mindful action in the most appropriate way. Can we prepare ourselves before a launch in this stillness or are we too unstable and unready for it? It's a great opportunity to do some deep reflections, and have the banana cake you have always wanted to.. Give up the bait of action and allow the try self to shine from within in this sacred altar of stillness and soberity. Allow... Allow...

श्रीगुरु चरण् सरोजरज, निजमनमुकुर सुधार । बरणौ रघुबर बिमल यश, जो दायक फलचार ॥ Shrii-Guru Carann Saroja-Raja, Nija-Mana-Mukura Sudhaara | Barannau Raghu-Bara Bimala Yasha, Jo Daayaka Phala-Caara || Meaning: With the Dust of the Lotus Feet of Sri Gurudeva, I Clean the Mirror of my Mind. I Narrate the Sacred Glory of Sri Raghubar (Sri Rama Chandra), who Bestows the Four Fruits of Life (Dharma, Artha, Kama and Moksha).

Gongyo is to recite the Lotus Sutra and chant Daimoku in front of the Gohonzon. The practitioners of Nichiren Shoshu have been carrying out the practice of Gongyo since the time of Nichiren Daishonin and Nikko Shonin. We recite the first part of the Hoben (“Expedient Means”-2nd) Chapter and the entire Juryo (“Life Span”- 16th) Chapter of the sutra and chant the Daimoku – Nam-Myoho-Renge-Kyo – to the Gohonzon. Practicing morning and evening Gongyo allows us to purify our lives, establish a happy life condition, and create our own desirable futures. Performing Gongyo every day without fail is a critical aspect of our practice. We perform all five silent prayers in the morning and three silent prayers (the second, the third and the fifth silent prayers) in the evening.

God' s rememberance is the key to peace and bliss in the heart. Enjoy this rememberance through this hindi bhajan: Tere Naam Ka Sumiran Karke Mere Mann Me Sukh Bhar Aaya Teri Kripa Ko Maine Paya Teri Daya Ko Maine Paya Tere Naam Ka Sumiran Karke Mere Mann Me Sukh Bhar Aaya Duniya Ki Thokar Khakar Jab Hua Kabhi Besahara Naa Paakar Apna Koi Jab Maine Tumhe Pukara Hey Naath Mere Sir Upar Tune Amrat Barsaya Teri Kripa Ko Maine Paya Teri Daya Ko Maine Paya Tere Naam Ka Sumiran Karke Mere Mann Me Sukh Bhar Aaya Tu Sang Me Tha Nit Mere Ye Naina Dekh Naa Paye Chanchal Maya Ke Rang Me Ye Nain Rahe Uljhaye Jitni Bhi Baar Gira Hu Tune Pag Pag Mujhe Uthaya Teri Kripa Ko Maine Paya Teri Daya Ko Maine Paya Tere Naam Ka Sumiran Karke Mere Mann Me Sukh Bhar Aaya Bhav Sagar Ki Lahro Me Jab Bhatki Meri Naiya Tat Chhoona Bhi Muskil Tha Nahi Dikhe Koi Khiwaeya Tu Lahar Bana Sagar Ki Meri Naav Kinare Laya Teri Kripa Ko Maine Paya Teri Daya Ko Maine Paya Tere Naam Ka Sumiran Karke Mere Mann Me Sukh Bhar Aaya Har Taraf Tumhi Ho Mere Har Taraf Tera Ujiyala Nirlep Prabhuji Mere Har Roop Tumhi Ne Dhara Teri Sharan Me Aake Data Tera Tujhi Koday Teri Kripa Ko Maine Paya Teri Daya Ko Maine Paya Tere Naam Ka Sumiran Karke Mere Mann Me Sukh Bhar Aaya

Chanting Ram Naam gives you peace of mind and helps you to overcome disorders like fear, anxiety,depression. Chanting Ram Naam creates a significant vibration on the human body which invokes the part of subconscious mind. Chanting Rama naam will set you towards right direction on the life path.

A lifetime is lived in searching for love, then living it out followed by the last step of transcending it. It's a full circle of occurance which each soul passes through. The seeking ...exhilirating and enticing keeps the juices flowing and the butterflies fluttering around in the stomach. The shadow of a faceless lover keeps appearing as an invitation to dissolve in the beloved's call for union. On arrival, one finds himself facing a mirror which keeps reflecting one's own shades of persona, feelings and being. In this association, one experiences the plethora of human emotion that's available and is distracted from the real search of the true self. The maaya of emotion keeps the attention and awareness outward focussed and is on the mercy of the tossing turning of the lover. The sweet melody of this love song is too good to decline and the landscapes of emotions too welcoming to ignore. The trap is all set and the ignorant one falls into it...sometimes even when one is too aware to see it..still the succumbing to love is allmost impossible. Nobody really knows why...Maybe it is a part of the plan of growing up or awakening. Swooning to the erotica of love and high on it's pangs... One forgets the impermanance of the association. When death, suffering or distance suddenly jolt one from the dream, it comes to a knowing that the ephemeral and fleeting nature of relationship cannot be tagged alongside eternally. It must end some day and leave behind a wound..a wound that scars, aches , bleeds and silently shouts out for balm and succor. In the lonely woods of a lost love, one wanders from tree to tree searching for familiar signposts and finds himself lost in the maze of memories. This phase also eventually does end as does everything else and one arrives at a point of reflection where one has transcended the myth of love and can no longer return to it's sweet enticement. at this point of Transcendence, one continues to participate and yet know it's illusion and bigotry. The alchemic revelation of love finally ends at it's Transcendence and passing over.