An Angry God

Someone has said something about you that is not true, it was believed, and no court on earth is ever going to clear your name: Psalm 7 is the song David sang from exactly that place. He refuses to swallow the injustice and he refuses to strike back; instead he hands the whole case to a Judge who, the psalm says, feels indignation every day. That verse is the one our generation least wants to hear, but Psalm 7 insists on the opposite of what we fear: God is angry because He is good, and the daily anger of a righteous Judge turns out to be the refuge of everyone who commits his case to Him. By the end, the psalm has turned to ask one question of everyone in the room: whose righteousness are you standing on today, and where did the wrath you have earned actually go?

What do you know about God? And how has it affected your life? It is one thing to know that Jesus saves, but have you trusted Jesus as your Saviour? It's on thing to know Jesus forgives, but have you forgiven others? How much of what you know about God has affected your life in such a way, that others would say that you are a Godly person, or a person who loves Jesus and keeps His commandments? Jonah knew a whole lot about God, but his heart was NOT aligned with God. Jonah 4:1-4 (KJV) But it displeased Jonah exceedingly, and he was very angry. 2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. 3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live. 4 Then said the LORD, Doest thou well to be angry?

The sermon explores the biblical command to be angry yet not sin. It emphasizes the necessity of resolving conflicts quickly before giving ground to the devil. The preacher contrasts modern cultural apathy toward sin with the Christian call to hate evil and love righteousness. By examining examples from Scripture, the text illustrates that uncontrolled anger leads to broken relationships. Ultimately, believers are urged to forgive others as Christ has forgiven them, relying on God's grace to overcome resentment.

The sermon warns believers about the spiritual danger of uncontrolled anger and the power inherent in their words. It distinguishes between righteous anger at sin and sinful wrath that leads to destruction, emphasizing that Christians carry divine authority which must be handled with extreme care. The speaker argues that venting anger or holding grudges grieves the Holy Spirit and can cause harm to others through spiritual judgment. To overcome habitual anger, the transcript advises studying Scripture, repenting immediately, confessing faults to trusted believers, and seeking reconciliation with those offended. Ultimately, self-control is presented as an essential fruit of the Spirit that enables Christians to use their words for healing rather than destruction.

We are taught to BE angry over sin and that anger is useful when we respond Biblically. This contradicts a lot of false teachers and false doctrine. And our King James text is contradicted by the false Bible versions. Also Reference: Matthew 5:22, Mark 3:5, Psalm 7:11, Proverbs 14:17, Proverbs 22:24, https://bbfohio.com

This sermon analyzes Jonah chapter four to expose the hypocrisy of being angry at God's mercy toward enemies while caring more for personal comfort. The preacher contrasts Jonah's shallow grief over a withered gourd with God's profound concern for the souls of Nineveh, warning against confusing material prosperity with divine approval. It challenges believers to reject a dual life of claiming faith while indulging in worldly desires or political bitterness. The message emphasizes that true joy must stem from a relationship with Christ rather than fluctuating circumstances. Ultimately, it calls for decisive obedience and repentance before facing eternal judgment.

The sermon explores the transition of leadership from Moses to Joshua in Joshua chapter one, emphasizing God's command for Joshua to be strong and courageous. It highlights Moses' life as a model of meekness and faithful service while noting his disobedience at Meribah as a consequence of sin. The preacher contrasts human effort with salvation by grace through faith in Jesus Christ, urging listeners to rely on God rather than their own works. By examining the crossing of the Jordan River, the message encourages believers to embrace impossible tasks through divine presence and obedience to Scripture. Ultimately, it calls the church to sanctify itself and move forward in faith, trusting that God will accomplish wonders through them.

King Ahab hears God say what no man wants to hear God say, "You have provoked me to anger." This story in God's Word shows both the incredible wrath of God AND His incredible mercy.

Do You Do Well to Be Angry? (Jonah 4): Come hear how the prophet who experienced God's rescue from the depths and proclaimed a message that sparked an entire city's repentance ends up furious that the same mercy was shown to others—exposing the danger of self-centered anger that hardens into bitterness, while God's final, piercing question contrasts Jonah's self centered pity with the Lord's tender compassion for a great city of people inviting every listener who has received grace to examine their own heart and respond.

The sermon explores the biblical boundaries of anger, distinguishing between righteous indignation and sinful wrath. It emphasizes that while anger itself is not always wrong, believers must avoid being angry without cause or holding onto resentment. Key teachings highlight the importance of being slow to anger, exercising temperance over one's spirit, and seeking reconciliation quickly to prevent bitterness. The preacher uses Proverbs and the example of Jesus to illustrate that true strength lies in self-control and maintaining peace rather than reacting with haste. Ultimately, the message encourages Christians to put off wrath and malice, trusting in God's justice while pursuing a life marked by meekness and forgiveness.