Did Time Have a Beginning?

The sophistication of some ancient technologies demonstrates the people of antiquity were not the backward unevolved ancestors of modern Man.

This is the 3rd and final program of Dr. Scripture's interview with Scott Kump from Greece.  They discuss Paul's sermon on Mars Hill while Dr. Scripture is standing on the actual site it occurred.

Dr. Scripture shares more information about the places Paul went on the 2nd missionary journey.

Dr. Scripture talks to Scott from Mars Hill (the Areopagus, Acts 17:19) and describes his experiences on a "Footsteps of the apostles tour."

The Psalmist points those in need to the faithful Creator. It's interesting how it is those who know they are in need that are often ready and willing to receive the help of their Creator; in contrast to those who think they can manage life themselves, and deny Him. 

After confirming to Paul and the Gentile believers that they did not have to follow the Law of Moses to be saved, it was still determined that Gentiles should not eat blood. What was it about eating blood that prompted the Jerusalem Council in Acts 15:20 to instruct the Gentile believers to abstain from blood?

In this 5th and final episode on Psalm 139 its relevance to the issue of abortion is discussed.  We then consider the change in focus from an intimate relationship with the Creator to an indictment of the wicked.

Verses 13-18 include David's thoughts about being "fearfully and wonderfully made."  Even from the perspective man had 3000 years ago, the fantastic design of our bodies was evident--and that was without the knowledge of what is involved at the cellular and molecular level.

We consider the 2nd stanza of the Psalm; this section emphasizes the idea that no matter where we go God is there.  A comfort to the child of God, scary for the rebel.

What is a Fibonacci sequence?  Dr. Scripture didn't know either (or maybe you do know). He addresses a question about the shape of the Milky Way, and  considers what the meaning of the "sea" is in Rev 21:1.