Five Supposed Imperfections Of Shri Rama

“What did Vibhishana bring with him in the meeting, and what harm had Vali done? Tulsi says that all protections come from surrender to Shri Rama.” (Dohavali, 159)

“What did Visbhishana bring with him in the meeting, and what harm had Vali done? Tulsi says that all protections come from surrender to Shri Rama.” (Dohavali, 159)

“The word ‘sukriti’ refers to pious activities performed by the mercy of Krishna. One who is fortunate enough to obtain such mercy receives the remnants of the Lord’s food and thus becomes glorious.” (Lord Chaitanya, Chaitanya Charitamrita, Antya 16.100)

“Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.” (Lord Krishna, Bhagavad-gita, 10.41)

“The form which you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.” (Lord Krishna, Bhagavad-gita, 11.53)

“For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation. And in Treta-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. And in the Dvapara-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord. But in the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.1.21 Purport)

“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” (Lord Krishna, Bhagavad-gita, 7.14)

“One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.” (Shikshashtaka, 3)

“Have you conquered all the obstacles in the way of your practice of austerities? Has your practice of austerity and penance steadily increased? O lady who possesses asceticism for wealth [tapodhane], have you been able to control your anger and your eating? Have you observed all the regulative principles and have you achieved happiness of mind? O lady who speaks beautifully, has your service to your guru been fruitful?” (Lord Rama speaking to Shabari, Valmiki Ramayana, Aranya Kand, 74.8-9)

“Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world.” (Lord Krishna, Bhagavad-gita, 13.21)