Where is the global in the history of science?

Bernard Lightman, a Distinguished Professor of Humanities at York University, in Toronto, Canada, who is best known for his work on the Cultural History of Victorian Science and Religion, talks about some of the highlights of his career and his current international correspondence project digitizing the letters of the Irish physicist, John Tyndall.

Sociologists Dr Saleema Burney and Dr Stephen Jones, now at the University of Keele, were both part of the ‘Science and Religion: Exploring the Spectrum’ project at the University of Birmingham. In this episode they talk about their research exploring what Muslims think about science, drawing from their recent research project ‘Science and British Muslim Religious Leadership’. Taking a straightforward approach centered on asking Muslim religious leaders what they think about science, they talk about the complexities their research revealed.

Dr Alexander Hall, an Assistant Professor at McMaster University in Canada who  studies the history ofbiology and environmental science in popular media, and Dr Sarah Qidwai at the University of York in the UK who researches science and Islam in the 19th century, discuss the importance of widening the scope of the history of science and religion.

In this episode, Dr Carissa Sharp, a social psychologist at the University of Birmingham, Dr Renny Thomas, a sociologist at the Indian Institute of Science Education and Research (IISER) in Bhopal, and Dr Arturo Fitz Herbert, from the Communications Department of the Universidad Austral in Buenos Aires in Argentina join Deborah Cohen to discuss what scientists really believe in, and crucially what the public thinks they 'should' or 'do' believe in!

In this episode, Peter Harrison, Professor Emeritus of History and Philosophy at the University of Queensland, talks about his latest book, Some New World: myths of supernatural belief in a secular age, which explores the relationship between the natural and the supernatural across time, from Aristotle to the end of the 20th century.

Rachael Shillitoe is a sociologist and a senior social scientist in the British civil service. She was previously a Leverhulme Research Fellow at the University of Birmingham where she studied what primary school age children think about religion. Dr Elizabeth Barnes is an Assistant Professor of Biology Education at Middle Tennessee State University, who explores how to teach culturally controversial topics.

Dr Anna Halafoff, an Associate Professor of Sociology and coordinator of the Spirituality and Wellbeing (SWell) Research Network, SWELL, based at Deakin University in Melbourne, and Dr Tom Aechtner, Associate Professor at the University of Queensland where he researches Australian-specific sources of vaccine hesitancies around COVID-19 and other diseases and their relationship with religious beliefs, join Deborah Cohen to discuss their research.

Dr Amy Adamczyk, Professor of Sociology at John Jay College of Criminal Justice, part of City University of New York, and Dr Reynaldo Rivera and Dr Maria Sol Barbera, from the School of Communications at the Universidad Australin Buenos Aries in Argentina, discuss their research on how different contexts and personal religious beliefs shape people’s health-related attitudes and behaviors, in particular medical interventions such as abortion and assisted conception, at the beginning of life. Amy Adamczyk’s book Fetal Positions, is published by OxfordUniversity Press.

In the third episode of our new series, Dr Rebecca Catto, Associate Professor of Sociology at Kent State University (USA) who was for a decade a Principal Investigator on the Science and Religion, Exploring the Spectrum projects, talks about her research into science and non-religion.

John Evans, Tata Chancellor’s Chair in Social Sciences, Professor of Sociology, and Co-Director of the Institute of Practical Ethics of the University of California San Diego, talks about how his research shows that the religion and science debate should increasingly focus on moral conflict between religion and science, rather than on facts.