Aemilius Paullus

Send us a textFull Show NotesGreek Parallel - TimoleonImportant PeoplePerseus - A tyrannical Macedonian leader who acts as a foil to Aemilius's virtues. They are like parallel lines running in opposite directions, even down to their family lives. Tubero - An obscure character worth keeping an eye on. Raised in a frugal, Roman home supporting Roman virtue, he rises to a trusted position in Aemilius’s army and continues to be dependable and virtuous. A stark contrast to the many lackeys who attend Perseus before his end.Important PlacesOreus (9) -Elimiae (9) -Pydna - The Battle in which the Macedonians finally lose permanently to the Romans. This battle earns Aemilius Paullus the epithet (cognomen) Macedonicus. Key Virtues and Vicesboldness of speech - (παρρησία) (cf. 23) - It can get you killed if you’re an honest advisor, but it’s always a virtue Plutarch promotes.Cowardice - Perseus is the textbook example of both these two vices. This one causes his downfall, while the other exacerbates it and sets him up for failure by ensuring he has no real friends when the money runs out.Miserliness - Perseus's other main failing; it catches up with him when he can't even keep his mercenaries loyal. Humility (ταπείνος) (cf. 27) - Not a common word in Plutarch; Ancient Greek doesn't have a distinction between humility and humiliation, so pay close attention to how this is used, since its the word the Christians will use to describe humility in the New Testament. Humanity (φιλάνθρωπος) (cf. 28) -Freedom of spirit (τὴν ἐλευθεριότητα (28)-Generosity of Soul (Magnanimity, when translated into Latin) (28) -Support the show

Send us a textFull Show Notes - https://plutarch.life/titus-flamininus/Greek Parallel - PhilopoemenImportant PeoplePhilip V - The second-to-last Macedonian king because the Romans play fair in this generation and allow Philip to remain on the throne even after soundly defeating him in battle twice. Philip also has to give up over-lordship of Greece which allows Titus to declare them free. Antiochus III - Antiochus swoops in when he sees an opportunity and tries to market himself as a liberator for the Greeks. The way Plutarch paints it, no one buys what Antiochus is selling and the Romans defeat him too, though Titus Flamininus isn't involved in that victory. Hannibal - The Romans expand into Asia Minor with their influence and power. In so doing, Hannibal, exiled from Carthage Important PlacesBattle of Aous - Battle of Cynoscephalae - Key Vices and VirtuesAmbitious - φιλοτιμότατος δὲ καὶ φιλοδοξότατος - the first implies a love of honor while the second implies a love of glory. This brings with it the question: how does honor differ from glory? Is the latter longer-lasting and the former more present-focused. If I only care about what my peers think, am I obsessed then with honor. That may be one. Another could be that honor has physical aspects to it whereas glory is entirely intangible. I think this because τιμή is also the Greek word for price. Most of us can (and do) judge price by the look or feel of the thing, some of its tangible attributes. τήν ὄψιν φιλανθρώπῳ (cf. Section 5) - humane in look - Can one look like a philanthropist? Plutarch thinks so. φωνήν τε καὶ διάλεκτον Ἕλληνι - Greek in voice and language - This is a compliment. A Greek calls a Roman Greek!τιμῆς ἀληθοῦς ἐραστῇ - lover of true honor - Back to honor. Not only is there honor vs. glory, but not all honor is worthy of pursuit!Section 17 -bitterness (πικρός)hastiness (ὀξὺς)levity (κοῦφος)Support the show

Send us a textFull Show NotesRoman Parallel – Titus FlamininusImportant PeopleEpaminondas – A personal hero of Philopoemen’s; he can imitate him in nearly everything except his calmness (cf. Section 3). Epaminondas sets a high water mark for Theban military and political power which Philopoemen is not able to replicate with Megalopolis.Nabis – Spartan tyrantMachanidas – Spartan tyrant who dies in an epic one-v-one against Philopoemen. Antigonus III Doson of Macedon (263-221 BC) – Second to last Macedonian King, winner of the battle of Sellasia, and the same guy whose death was reported towards the end of the Life of Cleomenes. Philip V of Macedon (238-179 BC) – The last Roman king, whose defeat we will see in the Life of Aemilius Paulus Antiochus III of Seleucid Empire (241 – 187 BC) –Titus Flamininus – This pair of biographies marks the only time Plutarch chose to compare contemporaries. While the Roman certainly outshines the Greek, Plutarch wants to emphasize that it’s only because Titus out-Greeks (the virtues of human excellence, which the Greeks saw themselves originally as the sole source and only practicioners of) the Greeks while also out-Romaning them (i.e. larger, more disciplined, better supplied, better trained armies)Important PlacesMegalopolis – Philopoemen's hometown, and one that sees itself as the countebalance to Spartan hegemony in the Peloponnesus. Generally, the leaders of the Achaean League come from this city, the most famous of whom is, of course, Philopoemen. Sparta – Cleomenes is king while Philopoemen is a young man, but soon Sparta will fall to greedy tyrants the last of whom will negotiate peace not with Philopoemen, but with the Romans. Gythium – Philopoemen takes this key Spartan port through a  marine maneuver that earns him much acclaim. This it he same Spartan port through which Cleomenes escaped to Egypt. Messene – The next-door neighbor, and longtime subjugated polis, of Sparta. Philopoemen will free them, but their revolt towards the end of his life is the beginning of his undoing. Key Vices and VirtuesContentiousness (φιλονεικία) – A contentious word in the Greek, since it differs by only one letter from a love of victory (φιλονικία). Nevertheless, Philopoemen has a cantankerous outer shell that many find off-putting. Some come across that way, but we should be encourage by this life to look under the outer shell and see the character inside.Anger (ὀργῆ) – It seems at time Philopoemen is motivated by anger more than justice. While Plutarch seems to overlook this flaw, it's an interesting one to note as Plutarch thought it has no place in the virtuous life. Pausanias (Description of Greece) – Background of PhilopoemenSupport the show

Send us a textFull Show Notes for Plutarch's Life of CleomenesRoman Parallel - Tiberius GracchusImportant PeopleAratus - The same Aratus from the last life, but older and more experienced now. Between Aratus, Cleomenes, and Philopoemen, it becomes clear that the Greeks themselves are the architects of their own undoing. None of these three men cooperates with the other and this dissension makes easy target for Antigonus. Megistonoüs - Cleomenes's father-in-law and right-hand man once he takes the throne. Antigonus III "Doson"- The king of Macedon who eventually comes down to the Peloponnesus in person to settle the Spartan mischief. His death is reported right after winning his kingdom back from barbaric Illyrian invaders. He was the most powerful person standing in Cleomenes' way, but Cleomenes is unaware of his death until he has already landed in Egypt.  Ptolemy III - The successor of Alexander and ruler of wealthy Alexandria when Cleomenes arrives. He dies too soon to fulfill his promises to Cleomenes. Ptolemy IV - Ptolemy III's son is not fit to rule, interested more in parties and pleasures. As such, he does little to help Cleomenes and eventually grows suspicious of Cleomenes's lack of interest in partying. Sphaerus the Stoic (or Sphairus) - This student of the founder of Stoicism, Zeno of Cittium, teaches Cleomenes in his youth and helps him reform the Agōge to what it was. Plutarch has some criticisms for Stoicism in this Life that are worth considering. Important PlacesArgos - An important polis in north-western Peloponnesus, Cleomenes takes, but does not hold the city. While this is more than Pelopidas could do, it nonetheless marks the beginning of the end for him, and his father-in-law dies trying to take the city back. Corinth - The actual gateway to the Peloponnesus, called by Philip of Macedon "the fetters of Greece." Cleomenes has to allow Antigonus to take this fortified position when he falls back to quell the revolt in Argos. Sicyon - Aratus's hometown! Just north and east up the road from Corinth, on the opposite end of a bay facing that polis. Sicyon is not a populous or powerful polis, but their hometown hero's talents at forging unity in the Peloponnesus puts them on the map, until Cleomenes's dreams of Spartan hegemony threaten that unity. Key Virtuesπειθαρχίας (obedience) - This touches on a Platonic concept of knowing how to lead and be led (also popular with Xenophon). (cf. 18.4)ἐγκράτεια - self-control - A virtue that overlaps well with Lycurgan laws and Stoic ethics.ἀφέλεια - simplicity - The ultimate Spartan virtue, particularly when compared to other Greek poleis like Athens or Corinth. φιλότιμος - love of honor - This virtue could better be translated ambition, but so could the next one. μεγαλόφρων - great-mindedness / ambition - The natures that seek the great things. This is ambition to a T. Not all of us want to be president, but those that do are this type. εὐλαβὲς - piety - Another virtue Agis had but Cleomenes lacked. For a Spartan, there's a paucity of Cleomenes consulting the gods or being a religious leader in almost any form throughout this life. Key Vices - Undermining Spartan Cultureἀκολασία - intemperence (opposite of σωφροσύνη)βωμολοχία - buffoonerySupport the show

Send us a textImportant PeopleLycurgus - ancient lawgiver, whose biography Plutarch also wrote, and to whom everyone refers constantly in this life as the original set of laws they are trying to hearken back to.Leonidas - one of two kings of Sparta (along with Agis, the protagonist of this life) who first secretly and then openly resists and thwarts Agis’s reforms at every turn.Lysander - Not the Lysander who was a contemporary of Agesilaus, but a new Lysander, elected as ephor and one of the main allies for Agis in his implementation of the new Spartan system.Important PlacesSparta - This is the story of Sparta's last gasp attempt to become an important political and military influence in the Peloponnesus. VirtuesDiscretion (or piety?) - εὐλάβεια - Some interesting shades of meaning cover this one. The conventional Greek word for piety is εὐσέβεια (eusebeia), but this less common word can work like our English word pride. That is, it can be considered a vice or a virtue depending on the context. No one wants to be prideful, but we certainly allow and often even encourage people to be proud of the good things they've done for their communities. Gentleness - πρᾶον - A common theme we've seen in lives as disparate as Pericles, Aristides, and Aemilius Paullus. Also a contrast to those who lack it like Coriolanus or Pelopidas. Ultimately, the gentle leaders are the greater ones. Humane / Kindness - φιλάνθρωπον - Another virtue that shows up often among Plutarch's greatest heroes. This particular virtue seems to be part of Agis's downfall. In what way can our vices be our undoing? Is it like the life of Dion where tyrants feel challenged by virtuous living? Or was it something else? Key Vicesgreed - πλεονεξία (cf. 10)parsimony - μικρολογίαluxury - ἀπολαύσειsoftness - μαλακία (cf. 10)extravagance - πολυτέλειαCaptain IdeasWhat is a citizen?A person born and raised in a certain place and manner?Someone who adopts the language, customs, and laws of the land in which they reside?When and how should citizens fight for regime change? When and how should citizens admit defeat and work within an unjust or imperfect system of government? When in a leadership position, how does one know to instigate a change? Is every virtue to be insisted upon all the time by the laws? Support the show

Send us a textPelopidas Show NotesMarcellus Show NotesHow do these two hasty generals compare? Who had the greater victories? Who had the greater flaws? What lessons are there for us over two centuries later?Support the show

Send us a textMarcellus - Rome's Sword Against HannibalParallel - PelopidasImportant PeopleArchimedes (sections 15-17; 19)Important PlacesNola - A small settlement near Naples.Tarentum -The Greek colony that had called Pyrrhus over to help them fight the Romans about eighty years before this Second Punic War. They switch sides several times, but their location on the spur of the calf of Italy makes them strategically important for either side. Naples - Originally a Greek colony, Syracuse - An even wealthier Syracuse than we last saw in the Live of Timoleon and Dion, but one which has a tyrant again. The tyrant, however, seems more humane the the ones we read about in the past. For one, he is friends with and funds a great many of Archimedes's most clever and ingenious engineering devices. Hiero is particularly glad of Archimedes's friendship as the Roman besiege Syracuse to bring it over to their side. Key Vices and VirtuesWar-loving (φιλοπόλεμος) - Some might say virtue, but Plutarch likely wants to make the point that this is a vice. Marcellus is talented in many types of war as well, from sieges to guerilla skirmishes to pitched battles. He loves everything about the troop movement, exercise, motivation, and implementation. Haughty (γαῦρος) - We saw this was a bad thing for Coriolanus, but Marcellus handles it much better. It does cause some strange choices, though, as he will defend himself in person twice against his detractors. Politics is still so very personal in Rome that his personal presence shames his litigious foes both times. ἀγέρωχος - high minded; arrogant (noble or lordly in Homer, later takes on pejorative tone) - It's hard to see if this is a gloss on haughty or a throwback to these older Homeric heroes. His love of one-on-one combat certainly has a Homeric flavor that Plutarch highlights (along with his parallel, Pelopidas), but it's hard to know if a leader should be high-minded or not, particularly because the dictionaries also provide us with definition like arrogant, which is universally bad. The context is key, and so pay close attention to how your translator uses these words. σώφρων - Practically wise. The tension between this virtue, which normally helps him so much against the wiliness of Hannibal, also seems to be temporarily paralyzed when he falls into the trap Hannibal sets for him. In what ways are the prideful sometimes prevented from seeing the best course of action? Philanthropic (φιλάνθρωπος) - Probably better translated as humane, this is Plutarch's highest compliment. Ultimately, anyone who learns this learned it from the Greeks. Plutarch is just fine being ruled by Hellenized Romans, but they must be Hellenized otherwise they'll run to the extremes of someone like Coriolanus. cf. Section 10 - naturally humane - τῷ φύσει φιλανθρώπῳA lover of Greek Education and Thought - (ἐραστής Ἑλληνικῆς παιδείας καὶ λόγων) - a lover of Greek education and wisdomSupport the show

Send us a textFabius Show NotesPericles Show NotesSupport the show

Send us a textFull Show Notes: https://plutarch.life/fabiusGreek Parallel - PericlesImportant PeopleTerentius Varro - Mastermind of Cannae, survivor of the same battle, much to his shame.Marcellus - The sword to Fabius’s shield. Marcellus, whose life Plutarch also wrote, and Fabius together kept the Romans in their war against Hannibal without shameful or crippling setbacks.Scipio (Africanus) - The young and ambitious general, first succesful in Spain against the Carthaginians, makes a plan to take the war to Africa. This plan that Fabius will oppose with every ounce of influence he has.Minucius - The master of horse (magister equitum) during Fabius's dictatorship. He grows annoyed at Fabian tactics and gets himself elected “co-dictator.” After Hannibal draws him into a trap from which Fabius saves him and all his men, Minucius admits his fault and joins again in complete unity of command under Fabius.Important PlacesTrebia (218 BC) - Shortly after crossing the Alps, Hannibal crushes the Roman army that comes to meet him. Trasimene (217 BC) - Working his way almost halfway down the peninsula, Hannibal crushes another massive Roman army. Cannae (216 BC) - Finally working his way past Rome (perhaps not enough soldiers, supplies, or the right materials to besiege Rome), he crushes for the third year in a row an army of tens of thousands of Romans, with the consul in charge that day being one of a handful of survivors. Tarentum (213 BC) - One of the first strategic cities that the Romans, primarily through Fabius Maximus, manage to take back and hold out of Hannibal's grasp. It also seems to be a blot on Fabius's record, as he does something out of character when taking over the city. Support the show

Send us a textFull Show Notes for Camillus - Noble Roman DictatorGreek Parallel - ThemistoclesNo Extant Parallel Essay - :(Important PeopleBrennus - Gallic chieftan, unscrupulous and forceful, but without much character development as Plutarch did for other villains (see, for example, Alexander of Pherae's character development in the Life of Pelopidas or Dionysius II's tyrannical character as developed in the Life of Dion). The Common (Ro)Man - Whether volunteering to give your wagon to Vestal Virgins or to take a risky message across enemy lines and back again, the common Romans do a great deal in this life. This creates a great parallel with the Life of Publicola, whose life features the brave deeds of so many Romans other than himself.Important PlacesArdea - Camillus’s chosen spot of exileRome - What’s in a city? When it’s all been burned to the ground, should the Romans rebuild or colonize elsewhere?Allia - Battle v. The GaulsSutrium - An ally of Rome which the Tuscans besiege calling for unprecedented tactics on the part of the Romans.Key Virtues and Vicesφρόνησις - practical judgment - Not quite prudence, but the lower element of it that chooses the means most appropriate to the ends. His parallel, Themistocles, had this in spades, but Camillus is no slouch at planning and tactics, both political and military. Moderation - μετριότης (cf. 11 for lack of it in grieving)Boldness of Speech - παρρησία - This one often is on a knife's edge between vice and virtue. This is the same key word that Luke uses in Acts of the Apostles when describing the boldness with which the apostles preached about Jesus. Plutarch, writing after Luke and with no knowledge of the man, already recognizes  the long Greek history behind this word. Hatred - ἀπεχθεία - You will accrue allies, but you will also accrue enemies in doing worthy political work. Gentleness - ἥμερος (cf. 11) - Here one almost wishes his parallel were Pericles, though he is *not* as gentle as Pericles, so again Plutarch chose well in that parallel too (see next month for the Life of Fabius!)Kindliness - χρηστός (cf. 11) - Has at its root usefulness, and was a key virtue in the life of that obscure Greek, Pelopidas. Avoidance of Conflict - On several occasions Camillus seems to choose to do the easier thing, rather than having the difficult conversation or confrontation necessary to ensure the right action is taken.Justice - δικαιοσύνη - More important even than victory, Camillus’s conscientious application of the law even to his enemies in war wins him admiration and trust on both sides of a conflict.Support the show