Field Notes: Sticky Situation

We started our series with an exploration of how religious doctrine and belief became deeply entwined with both colonialism and the petroleum industry. We followed the stories of contemporary Americans whose religious beliefs -- and beliefs about climate -- shape their determination to stop pipelines and restore local ecosystems. But what about our future? We spoke with the Rev. Mariama White-Hammond about climate justice, and her hopes for a new vision where care for our neighbors and care for the environment go hand in hand.

There is a very long relationship between the Anishinaabe people and manoomin (sometimes known as 'wild rice' in English). The tribe received a prophecy to travel west from the Atlantic Coast to the Great Lakes region-- they would know they had arrived in the right place when they found food that grows on the water. Manoomin is both a culinary staple and a spiritual and cultural one. In December of 2018, the White Earth Nation passed a resolution declaring, “Manoomin, or wild rice, within the White Earth Reservation possesses inherent rights to exist, flourish, regenerate, and evolve, as well as inherent rights to restoration, recovery, and preservation.” Within the White Earth Nation, at least, wild rice has those rights. We spoke with Joseph LaGarde, the executive director of the Niibi Center, a member of the White Earth Nation and a long-time community activist about the threats facing manoomin. Joe was joined by Amy Myszko, program manager for the Niibi Center, and scholar Michael McNally to explore both the rising threats to manoomin, and efforts to preserve the food that grows on the water for generations to come.

In 2014, Virginia’s Dominion Energy announced it would be building a new pipeline intended to carry fracked methane from West Virginia to a storage facility in North Carolina. The planned route brought the pipeline right through Virginia’s rural Buckingham County, with a compressor station proposed near a historic Black church and cemetery in the small community of Union Hill.Despite Dominion’s assurances that the pipeline and compressor station would be safe, a group of locals grew concerned — and began to fight back. Opposition to the pipeline forged a new group called Friends of Buckingham, built on the backbone of two very different local faith communities: Union Grove Missionary Baptist Church, a Black congregation with roots stretching back to Reconstruction, and the Satchidananda Ashram, an interfaith yoga community founded by the Swami Satchidananda Saraswati in 1986. Although they have fundamental doctrinal differences, the communities were united in their conviction that the pipeline would bring environmental harm to their county, and therefore must be stopped. This episode was made possible by a grant from the National Endowment for the Humanities. Special thanks to Erin Burke, Rebecca Bultman, and Devin Zuckerman for their help on this episode. This piece was reported for us by Molly Born, a journalist and producer who’s reported extensively on the legacy of fossil fuels in Appalachia. She previously reported a piece for the show on a Hare Krishna community in West Virginia wrestling with their decision to allow fracking on their land.

Millions of Americans are traveling hundreds of miles for a chance to witness 2024’s total solar eclipse. As many eyes turn towards this rare event, we’re turning our attention to another wonder, one we sometimes take for granted: the night sky. Humans have a relationship with the moon and stars stretching back for millennia. Observing the night sky has given us practical things, like calendars and ways to navigate; but they also give us a sense of awe and wonder that can't be replicated. We’re joined once more by our colleague Kelsey Johnson to talk about how the night sky links us to the wider universe, and how pollution coming from land and space is threatening that ancient link.

As the climate crisis on Earth worsens, some Americans — including the world’s richest man, Elon Musk — have begun to think about a plan (and planet) B. They dream of escaping an increasing polluted Earth in favor of creating an advanced society on our nearest neighbor, Mars. To investigate the roots of our fascination with Mars, we headed to Lowell Observatory in Flagstaff, Arizona with our colleague Kelsey Johnson. Lowell has been the site of all sorts of important discoveries about our universe, but it was originally built by another very wealthy American to observe Mars and the advanced civilization he believed could thrive there. These observations kicked off many, many imagined versions of the Red Planet and the possible futures humans might have there. And our hosts speak with author Mary-Jane Rubenstein about how religious ideas still color the way we see the universe and Mars itself. Humans may leave Earth in numbers some day, but whatever happens, we won’t be leaving religion behind us.

There are hundreds of Confederate memorials across the U.S. With our colleague Jalane Schmidt, we explore an often overlooked part of their history: religion. Not only are these monuments often steeped in religious symbolism, white Christian communities also helped to build and maintain them. And we hear from a group of Christians here in Charlottesville wrestling with that legacy today.

Across the country, protestors are putting their bodies at risk from police violence and the COVID-19 pandemic, with the hope of creating radical change. We spoke with our colleague Larycia Hawkins about the power—and the price—of embodied solidarity.

Graduate student Kevin Stewart Rose brings us the story of a Christian community dedicated to creating a more environmentally sustainable future, but unable to extract itself from our unsustainable present. Part of "Field Notes," our ongoing series dedicated to highlighting documentary work from students at UVA.

Last season. we explored the impact of an ancient artifact with Biblical connections: the Cyrus cylinder. Cyrus's proclamation may be ancient, but it has a lot of resonance in modern discussions of religious freedom, immigration, and national identity. Perhaps then it shouldn't come as a surprise that Cyrus himself has become a political symbol, as well. We're looking at two very different leaders who have become closely associated with Cyrus: the last Shah of Iran, and President Donald Trump.

We're returning to our ongoing series Field Notes, featuring documentary pieces from students here at UVA. Jason Evans explores how black women—leaders of the Black Lives Matter movement since the beginning—are shaped by their faith, even as they question many aspects of the traditional black church.