African Film Institute: Ahmed El Maanouni, Omar Berrada

A conversation between artist Samia Halaby and Sanna Almajedi, recorded live following a performance at e-flux on September 10, 2024.  In the performance, Halaby used a computer program that she coded in the early ’90s to generate abstract shapes. These were manipulated in real-time alongside sonic improvisation by musician Amir ElSaffar.  Samia Halaby is a trailblazer in contemporary abstract art internationally. In her distinctive painting style, Halaby draws inspiration from nature and historical movements such as early Islamic architecture and the Soviet avant-garde. Displaced from Palestine in 1948 with her family when she was eleven, Halaby was educated in the American Midwest at a time when abstract expressionism was popular but female abstract painters were marginalized. Halaby believes that new approaches to painting can transform our ways of seeing and thinking, not only within aesthetics, but also as a way to discover new perspectives for advances in teaching, technology, and society at large. This conviction has inspired her to pursue additional experiments in drawing, printmaking, computer-based kinetic art, and free-from-the-stretcher painting. Halaby’s work is collected by many museums such as the Solomon R. Guggenheim Museum of Art (New York and Abu Dhabi); Cleveland Museum of Art; Institut du Monde Arabe; and Birzeit University (Ramallah).

This conversation between Shana Moulton and e-flux Film curator Lukas Brašiškis was recorded live at e-flux following a screening on Thursday, April 4, 2024. Weaving feminist undertones with surrealist imagery and sound, Shana Moulton’s work explores the nuances of the contemporary psyche. Her Whispering Pines series, in particular, delves into the intricacies of self-help culture, the quest for spiritual meaning, and the often comedic absurdity of personal wellness rituals. In her performances, videos, and installations, Moulton, through the experiences of her alter ego, Cynthia, writes a narrative that is both personal and universally resonant, probing the boundaries between the mundane and the mystical in the time of global digital capitalism. The screening featured a selection of Shana Moulton’s works: Whispering Pines Zero (2002, 6 minutes, a collaboration with Jacob Ciocci), Whispering Pines 1 (2002, 2 minutes), Whispering Pines 2 (2003, 4 minutes), Whispering Pines 5 (2005, 6 minutes), Repetitive Stress Injuries (2008, 12 minutes), The Galactic Pot Healer (2010, 8 minutes), Every Angle is an Angel (2016, 6 minutes), and the film-opera Whispering Pines 10 (2018, 35 minutes, a collaboration with Nick Hallett).  Moulton has had solo exhibitions at international institutions including Palais De Tokyo in Paris, Yerba Buena Center for the Arts in San Francisco, Kunsthaus Glarus in Switzerland, the Museum of Fine Arts in St. Petersburg, and the Museum of Modern Art in New York. Her work has been featured in Artforum, the New York Times, Art in America, Flash Art, BOMB, and Frieze, among others. Her work has been featured on Art21 and her single-channel videos are distributed by Electronic Arts Intermix. An edited version of this conversation was published on e-flux Film Notes. Film Notes, launched in June, features conversations with artists and filmmakers, scripts, and experimental writing on the moving image.

This conversation was recorded at e-flux before a screening of Ahmed El Maanouni’s Al Hal [Trances], curated by Omar Berrada. The evening was co-presented with ArteEast. Al Hal [Trances] (1981, 88 minutes) is a classic of Moroccan cinema and a compelling introduction to it. While presenting itself as a music documentary on the iconic band Nass El Ghiwane, it is also a film about friendship and collaboration, archival memory, the anti-colonial imagination, and working-class life in Casablanca. Ahmed El Maanouni is a writer, director, cinematographer, and producer born in Casablanca in 1944. Among his essential works are Alyam Alyam (1978), the first Moroccan film to be selected at the Cannes Film Festival and winner of the 7e Art prize at FESPACO in Ouagadougou; and Al Hal [Trances] (1981), which was the first movie to be restored by the World Cinema Project in 2007. Among his other works are the feature films Burned Hearts (2007) and Fadma (2017), as well as The Paths of Freedom (2015–16), a documentary trilogy that tells the story of the Moroccan struggle for independence through the experience of families. Omar Berrada is a writer and curator whose work focuses on the politics of translation and intergenerational transmission. He is the author of the poetry collection Clonal Hum (2020), and the editor or co-editor of several books, including La Septième Porte, a posthumously published history of Moroccan cinema by Ahmed Bouanani (2020), and Another Room to Live In: 15 Contemporary Arab Poets (2024). He is currently studying racial dynamics in North Africa while living in New York. The African Film Institute aims to create a home and a place of intimacy with African cinema in New York, through developing gradually and organically a viewing program animated by fellowships; a growing library; an active writers’ room; and an expanding catalog of recorded dialogs. The African Film Institute draws from the visual cultures that view cinema as an evening school: a popular information system in the service of education, aesthetic experience, and public dissemination—employing a methodology concerning the use of cinema’s collective production, and investing in viewing methods informed by different uses of time, visual and textual histories, and social struggles and hopes in mutuality between their own locality and the world at large. The African Film Institute is convened by Christian Nyampeta and hosted by e-flux Screening Room.

A conversation between filmmaker Sosena Solomon, designer and urban scholar/theorist Mpho Matsipa, and anthropologist Natacha Nsabimana.  This episode was recorded at e-flux Screening Room before a screening of Merkato, curated by Natacha Nsabimana. Sosena Solomon’s Merkato is a documentary tracing the lives of four people as they navigate the demands of life and work in one of the biggest markets in Africa in Addis Ababa, Ethiopia. Filmed on location in Merkato, before a radical architectural transformation, Solomon’s documentary invites us to ask expansive questions about space, architecture, transition, and preservation. Sosena Solomon is an Ethiopian-American social documentary film and multimedia visual artist whose work explores cross-sections of various subcultures and communities in flux, carefully teasing out cultural nuances and capturing personal narratives through arresting visual storytelling. Solomon has worked for many years in the commercial and nonprofit sectors as a director and cinematographer on many short film projects, including Dreaming of Jerusalem, a Discovery-plus original documentary about the Ethiopian-Jewish community in Gondar, and Merkato. She has exhibited work at the Sundance Film Festival, Cinema Africa, Tribeca, and DOC NYC. She earned her BA in Television Production from Temple University and her MFA in Social Documentary film from the School of Visual Arts. Solomon is currently lecturing in the Fine Arts Department at the University of Pennsylvania’s Stuart Weitzman School of Design, and working with the Metropolitan Museum of Art to create new digital and in-gallery content that will reframe the Museum’s African art galleries. Mpho Matsipa is an educator, researcher, and independent curator.  Matsipa holds a PhD in Architecture from the University of California, Berkeley, pursued as a Fulbright Scholar. She has curated several exhibitions, discursive platforms, and experimental architectural research including the Venice International Architecture Biennale (2008; 2021); African Mobilities at the Architecture Museum, Pinakothek der Moderne in Munich (2018); and Studio-X Johannesburg, in South Africa (2014–16). Her curatorial and research interests are at the intersection of urban studies, experimental architecture, and visual art. Mpho is an associate curator for the Lubumbashi Biennale, in the Democratic Republic of Congo (2024) and she teaches History and Theory at SCI-Arc. Natacha Nsabimana teaches in the anthropology department at the university of Chicago. Her research and teaching interests include postcolonial critique, musical movements, and the cultural and political worlds of African peoples on the continent and in the diaspora. The African Film Institute aims to create a home and a place of intimacy with African cinema in New York, through developing gradually and organically a viewing program animated by fellowships; a growing library; an active writers’ room; and an expanding catalog of recorded dialogs. The African Film Institute draws from the visual cultures that view cinema as an evening school: a popular information system in the service of education, aesthetic experience, and public dissemination—employing a methodology concerning the use of cinema’s collective production, and investing in viewing methods informed by different uses of time, visual and textual histories, and social struggles and hopes in mutuality between their own locality and the world at large. The African Film Institute is convened by Christian Nyampeta and hosted by e-flux Screening Room.

Ben Eastham talks to artist Alice Wang. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. Alice Wang’s sculptural forms shine a light on the uncanny forces that shape the physical world. Using material such as fossils, meteorites, moss, and heat—ranging from leftover radiation from the Big Bang to the wax secreted by bees—her work aims to reconfigure our understanding of reality.     Intro sound: excerpt from Carsten Nicolai (aka Alva Noto), COSMOS (Soundtrack for 14th Shanghai Biennale), 2023. 14 tracks, overall 117:30 minutes.

Hallie Ayres talks to artist Nolan Oswald Dennis. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. In his para-disciplinary artistic practice, Nolan Oswald Dennis explores “a Black consciousness of space”—the material and metaphysical conditions of decolonization—questioning spacetime histories through system-specific interventions, sculptures, and drawings. Black Liberation Zodiac: Khunuseti focuses on a group of stars known in isiZulu as isiLimela (in English, the Pleiades) whose appearance over the southern hemisphere horizon in June signals the beginning of the season of planting, rites of adulthood, and other cyclical transitions. As these stars appear in the southern hemisphere they simultaneously disappear in the northern hemisphere. Their path across the equator reveals a condition of common difference which echoes planetary geopolitical relations. This work is part of the “Black Liberation Zodiac” (2017 - ∞ ) series which remaps the night sky across the ecliptic plane as a set of star charts based on the IAU celestial-coordinate system. This series replaces the hegemonic constellation system derived from Eurasian mythological history with imagery drawn from the archive of black liberation iconography. Taking cues from circumpolar and seasonal constellations which are visible exclusively in either the northern or southern hemisphere, Dennis works on the premise that there are always, at a minimum, two night skies. This series explores the poetics of a multi-celestial world through iterative installations referencing planetarium displays, science museums, and southern Afri-indigenous cosmologies.

Hallie Ayres talks to artist Thotti. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. Thotti works at the frontier between trance and nothingness, the image and its oblivion, motion and remembrance, cinema and its expansion. As he puts it: “South Atlantic dissolved in the world’s skies.”  Read more about his installation for the Shanghai Biennale, (Mo) Crossing to the End and the Beginning Again, via the Institute of the Cosmos website.

Ben Eastham talks to artist Lucile Desamory. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham. Lucile Desamory works at the frontiers of perception and cognition, with a special interest in what the Berlin-based artist refers to as the “too-much, the falsified, and spurned narratives.” The breadth of her pursuit is reflected in the diversity of her approach, which uses film, painting, embroidery, photography, and her voice. Often working in collaboration, her oeuvre extends to theatrical works, feature-length films, and a television show currently in production.

Hallie Ayres talks to artist Heidi Lau. This episode is part of a series produced in conjunction with the 14th Shanghai Biennale at the Power Station of Art (November 2023–March 2024), curated by Anton Vidokle, Zairong Xiang, Hallie Ayres, Lukas Brasiskis, and Ben Eastham.  Heidi Lau’s luminous ceramics evoke architectural ruins, funerary vessels, and mythological creatures. Channeling the artist’s personal history, the syncretic cultures of her native Macau, and the diasporic experience, Lau transforms Taoist ritual tokens of mourning and remembrance into what Kang Kang describes as “oblique monuments for an impossible ancestry.”   Intro sound: excerpt from Carsten Nicolai (aka Alva Noto), COSMOS (Soundtrack for 14th Shanghai Biennale), 2023. 14 tracks, overall 117:30 minutes.

Andreas Petrossiants talks to author Ciarán Finlayson about his book, Perpetual Slavery, published by Floating Opera Press in 2023.   In Perpetual Slavery, Ciarán Finlayson investigates the relationship of art to freedom in the work of Cameron Rowland and Ralph Lemon, who both utilize imagery of labor haunted and structured by the historical experience of slavery. Finlayson suggests that these two artists’ work overcomes the dichotomy between the recording of history and its interpretation by making both the object of artistic experience, thereby providing a space to grasp the continuing effects of slavery.    Ciarán Finlayson is an editor from Houston, Texas. He is Senior Editor at Triple Canopy. Finlayson is on the core faculty of the Interdisciplinary Art and Theory Program in New York, and has taught aesthetics and social theory at Columbia University, New York, and the Sandberg Institute, Amsterdam, and at socialist night schools hosted by the New York City chapter of Democratic Socialists of America.