S2 Ep16: The Shield of her People: Lozen- Apache Seer, Warrior, Medicine Woman

 In this episode of The Goddess Divine Podcast, we step into the life of Lozen, Chiricahua Apache warrior, prophet, healer, and protector, known to her people as “the shield of her people.” Set against the violent upheaval of nineteenth-century colonial expansion, this episode traces the Apache worldview, their sacred relationship with land and spirit, and the relentless forces that sought to erase them.Through story, history, and spiritual reflection, we follow Lozen’s journey alongside leaders like Victorio, Nana, and Geronimo, exploring her role as a seer in battle, a fierce combatant, and a healer who carried life forward even in the midst of war. From forced removals and resistance campaigns to imprisonment and exile, Lozen’s life reveals a form of power rooted not in domination, but in devotion, balance, and refusal to disappear.This is not only the story of a warrior, it is the story of an Indigenous woman who embodied prophecy, compassion, and unbreakable resistance. Lozen’s legacy speaks urgently to our time, reminding us that true strength is protective, spiritual, and enduring.Reference for this Episode:  Ball, E. (1980). Indeh: An Apache Odyssey. University of Oklahoma Press.Debo, A. (1976). Geronimo: The Man, His Time, His Place. University of Oklahoma Press.Opler, M. E. (1941). An Apache Life-Way: The Economic, Social, and Religious Institutions of the Chiricahua Indians. University of Chicago Press.Sweeney, E. R. (1991). Victorio: Apache Warrior and Chief. University of Oklahoma Press. U.S. Army and newspaper accounts referenced in Debo and Sweeney.New Mexico Historic Women. (n.d.). Little sister: Lozen. https://www.nmhistoricwomen.org/new-mexico-historic-women/little-sister-lozen/Cole, D.C. The Chiricahua Apache, 1846–1876: From War to Reservation. Albuquerque: University of New Mexico Press, 1988.Etulain, Richard W. and Glenda Riley eds. “Chiefs and Generals: Nine Men Who Shaped the American West.) Notable Westerners Series, Golden, CO: Fulcrum Publishing, 2004.Robinson, Sherry. “Apache Voices: Their Stories of Survival as Told to Eve Ball.” American Indian Biography Series. University of New Mexico Press, 2000.Stockel, H. Henrietta. “Lozen: Apache Warrior Queen.” Real West 25, December 1982, pp. 20–22.Stockel, Henrietta H. Shame and Endurance: The Untold Story of the Chiricahua Apache Prisoners of War. Tucson: University of Arizona Press, 2004.

In this episode of The Goddess Divine Podcast, we explore the mysterious figure of Barbelo, often described as the First Thought, the Divine Mother, and the Womb of Creation. Drawing from ancient Gnostic texts discovered in the Nag Hammadi library in 1945, including The Apocryphon of John and The Trimorphic Protennoia, we examine how early mystics envisioned the unfolding of the cosmos through emanations of divine consciousness.Who was Barbelo? Why did some ancient spiritual traditions describe the origin of the universe as a feminine intelligence? And what might it mean today to reconnect with the idea of a divine mind that exists not outside of us, but within us?Through myth, history, and reflection, we journey into one of the most profound and mysterious goddess figures preserved in the ancient world.References The Apocryphon of John. In The Nag Hammadi Scriptures, translated by Marvin Meyer, HarperOne, 2007. The Trimorphic Protennoia. In The Nag Hammadi Scriptures, translated by Marvin Meyer, HarperOne, 2007. Pagels, Elaine. The Gnostic Gospels. Random House, 1979. Layton, Bentley. The Gnostic Scriptures. Yale University Press, 1987. King, Karen L. What Is Gnosticism? Harvard University Press, 2003.

In this episode, we journey into the windswept world of the Scythians to meet Tabiti, the goddess of the hearth, protector of oaths, ancestral mother, and the living fire at the center of a nomadic civilization. Through a reimagined micro-myth, historical context, and cultural insight, we explore how Tabiti shaped daily life, gender roles, ethics, and cosmology across the steppe. We learn how Scythian women and warriors alike tended her flame, how her fire traveled with migrating tribes, and how her presence bridged the human and spirit worlds. Ultimately, Tabiti emerges as a goddess of continuity in a world defined by movement, a divine flame whose warmth kept the steppe tribes alive, physically, spiritually, and culturally.Citations: Albuquerque, C. (2018, October 22). On the Scythian Pantheon. Medium.https://mullerornis.medium.com/on-the-scythian-pantheon-44781876b6efZakiev, M. Z. (n.d.). Tabiti is a superdeity. TurkicWorld. http://s155239215.onlinehome.us/turkic/10_History/TabitiEn.htmGoddess Tabiti. (2010, September 20). Goddesses and Gods. https://goddesses‑and‑gods.blogspot.com/2010/09/goddess-tabiti.html

 In this episode we descend into the unsettling realm of Lyssa, the Greek goddess of mad rage, frenzy, and destructive possession. Known most vividly from Euripides’ Heracles, Lyssa represents a terrifying truth recognized by the ancient Greeks: the human mind is not entirely sovereign. Reason can be overtaken, emotions can erupt beyond control, and what we call madness was once understood as a divine force moving through the world.To understand Lyssa, we must enter a cosmology where emotions were not merely psychological states but living presences: spirits, daimones, and deities that could seize the human mind. This episode explores the ancient concept of divine frenzy, the ecstatic cult of Dionysus and the wild women known as the Maenads, and the eerie connection between Lyssa and the disease of rabies, which ancient observers associated with possession by a destructive spirit.Lyssa stands at the shadowy boundary between inspiration and destruction, between sacred ecstasy and catastrophic madness. Through myth, tragedy, and philosophy, the Greeks attempted to understand this dangerous threshold. ReferencesEuripides. (1995). Heracles. (D. Kovacs, Trans.). Harvard University Press.Euripides. (2003). The Bacchae. (P. Woodruff, Trans.). Hackett Publishing.Ogden, D. (2013). Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford University Press.Plato. (2005). Phaedrus. (A. Nehamas & P. Woodruff, Trans.). Hackett Publishing.Valerius Flaccus. (1934). Argonautica. (J. H. Mozley, Trans.). Harvard University Press.Dodds, E. R. (1951). The Greeks and the Irrational. University of California Press.Greek Legends and Myths. (n.d.). Lyssa. https://www.greeklegendsandmyths.com/lyssa.htmlGreek Mythology. (n.d.). Lyssa. https://www.greekmythology.com/Other_Gods/Primordial/Lyssa/lyssa.htmlNational Center for Biotechnology Information. (2024). Rabies in ancient history and mythology (or article title listed on page). PMC. https://pmc.ncbi.nlm.nih.gov/articles/PMC11626240/Theoi Greek Mythology. (n.d.). Lyssa. https://www.theoi.com/Daimon/Lyssa.html

In this episode, we explore The Thunder, Perfect Mind, one of the most arresting texts discovered in the Nag Hammadi library. Written in Coptic and voiced as a first-person divine monologue, the text confronts us with a sacred voice that refuses coherence, hierarchy, or obedience. “I am the first and the last… I am the whore and the holy one… I am the silence that is incomprehensible.” Rather than explaining itself, the text destabilizes the listener, pulling them into a theology of paradox where opposites are held rather than resolved.We situate The Thunder in its historical and cultural context, asking how such a text would have been heard in Late Antiquity, why it may have been written, and what kind of community might have preserved it. We explore its relationship to Gnostic thought, prophetic traditions, and ancient goddess theologies, while also clarifying what it is and is not saying about Sophia, revelation, and divine authority. Throughout the episode, we consider how this text quietly resists patriarchal structures by centering a sovereign, speaking feminine divine voice that cannot be controlled or corrected.Finally, we reflect on why The Thunder, Perfect Mind still matters today. For modern listeners especially women this text can feel less like scripture and more like recognition: an invitation to reclaim complexity, voice, and inner authority without apology. Rather than offering comfort, it offers permission to speak from contradiction, to inhabit paradox, and to recognize the sacred not as something external to be obeyed, but as something that speaks from within.

In this episode, we descend into the shadowed cosmology of the Gnostics to encounter one of their most defiant and luminous figures: Norea. Known only faintly, if at all, in biblical memory, she emerges powerfully in The Hypostasis of the Archons and related texts as a woman turned away from Noah’s ark, condemned by the rulers of this world, and yet untouched by their corruption.Why would Noah refuse her entry? Who are the Archons and the Demiurge called Ialdabaoth, and how does this radically reinterpret the Genesis flood? What does it mean that Norea burns the ark and calls upon a God beyond the creator?This episode explores the stark contrast between the biblical Noah and the Gnostic inversion of the story, unfolding the myth of Sophia’s descent, the creation of the world by an ignorant ruler, the spiritual race descended from Eve, and the cosmic rebellion encoded in Norea’s fire.ReferencesThe Hypostasis of the Archons (The Reality of the Rulers), Nag Hammadi Codex II,4, in James M. Robinson (ed.), The Nag Hammadi Library in English. HarperOne, 1977.On the Origin of the World, Nag Hammadi Codex II,5.Epiphanius of Salamis, Panarion (Against Heresies), 4th century CE.Karen L. King, What Is Gnosticism? Harvard University Press, 2003.Elaine Pagels, The Gnostic Gospels. Random House, 1979.Bentley Layton, The Gnostic Scriptures. Doubleday, 1987.

In this episode of The Goddess Divine Podcast, we explore the enduring intersection of divine femininity and political authority. From ancient Mesopotamia and Egypt to modern national symbolism, goddesses have shaped political systems, legitimized rulers, and embodied the ideals of nations.We begin by examining why goddess imagery matters in politics: how rulers have invoked the divine feminine to validate their reign, inspire loyalty, and symbolize state identity. Through archetypes such as the Mother of the State, the Warrior Goddess, the Goddess of Wisdom and Law, and the Protector of the People, we uncover how goddesses have been deployed to communicate fertility, courage, justice, and compassion, both symbolically and materially.Yet, the episode also interrogates a key tension: while goddesses wield immense symbolic power, human women were often excluded from the political authority these figures seemed to represent. Through ritual, institutional control, and political utility, the divine feminine could simultaneously empower and constrain. Still, goddess-centered narratives sometimes offered tools for subversion, resistance, and reimagining alternative power structures.Finally, we trace modern echoes of goddess imagery in national personifications, feminist movements, and cultural storytelling, demonstrating that the goddess continues to influence how societies understand sovereignty, justice, and protection.

 In this episode, we explore the ancient and transformative practice of channeling, the art of allowing the divine, the goddess, or spiritual guides to speak through us. From its roots in shamanic traditions to modern-day practitioners like Jane Roberts and Edgar Cayce, channeling has long served as a bridge between the human and the sacred.Whether you are curious, a seeker of wisdom, or looking to strengthen your personal connection with the divine feminine, this episode offers a thoughtful, empowering guide to hearing and embodying the voice of the Goddess in your life.

In this episode of The Goddess Divine Podcast, we explore Amesemi, the Nubian warrior-protector goddess of the Kingdom of Kush. From her crescent-moon crown and solar symbols to her partnership with the lion-headed god Apedemak, Amesemi embodies courage, vigilance, and life-giving energy. We examine her worship through temple inscriptions, royal dedications, and funerary contexts, and reflect on her modern resonance as a guardian archetype within ourselves. Listeners are guided through a meditation to connect with her protective and empowering energy, reclaiming a powerful piece of Nubian spiritual heritage.References Dunham, D. (1963). The Royal Cemeteries of Kush: Excavations at Gebel Barkal. Museum of Fine Arts, Boston. Kuckertz, J. (2010). Meroe and the Kushite Kingdom: Cultural and Religious Insights. Harrassowitz Verlag. Török, L. (1997). The Kingdom of Kush: Handbook of the Napatan-Meroitic Civilization. Brill.

In this episode of The Goddess Divine Podcast, we journey into the luminous world of Manzat, the Mesopotamian and Elamite goddess of the rainbow, liminality, and cosmic covenant. We begin with a reimagined microstory, a young girl standing beneath the desert sky, witnessing the rainbow goddess unfurl her arc in the twilight as a reminder that the world still holds together after chaos.From there, we explore Manzat’s role in ancient Mesopotamian cosmology, where the rainbow was far more than color and light, it was a divine symbol of restored order. Known as “She Who Arcs the Heavens,” Manzat appears in Elamite inscriptions as a protector, intercessor, and guardian of boundaries and treaties. We examine the historical world that knew her: the powerful yet vulnerable cities of Mesopotamia and Elam, the shifting landscapes of the second millennium BCE, and the roles of women in ritual, property, and lineage.Drawing on royal inscriptions and votive dedications from Susa, we uncover how Manzat was honored by kings seeking stability, and by communities who sensed in the rainbow a message of survival and continuity. The episode weaves ancient scholarship with spiritual insight, revealing Manzat as a goddess of aftermath and renewal, one who still speaks to modern listeners navigating transitions, healing after upheaval, or standing at the threshold of new beginnings.We close with a contemplative reflection on the meaning of the rainbow as a bridge between storm and stillness, and an invitation to recognize the places in our own lives where Manzat’s presence may be quietly forming.