Mediating God: Muhammad Al-Ghazali and the Politics of Divine Presence in Twentieth-Century Egypt with Arthur Shiwa Zárate (Oxford UP, 2025)

Mediating God: Muhammad Ghazali and the Politics of Divine Presence in 20th century Egypt (Oxford UP, 2025) is a fascinating and compelling intellectual biography of the Egyptian Muslim theologian, scholar, and activist, Muhammad al-Ghazali (1917–1996).  Al-Ghazali shaped the views of multiple generations of Muslim activists and was a one-time leading intellectual of Egypt's Muslim Brotherhood. Mediating God charts his rise as a leading theologian in the Brotherhood during the 1940s, his subsequent clash and expulsion from the group in 1953, and his extensive post-Brotherhood career during the Nasser years.To tell this story, it excavates a massive collection of writings by Brotherhood members and their affiliates, many of which have never before been utilized in secondary scholarship. Through an analysis of this collection, Mediating God provides the first in-depth view at the richly cosmopolitan and eclectic intellectual milieu of the Brotherhood and its affiliates from the 1930s through the 1960s. It focuses particular attention on the underexamined, though voluminous, writings al-Ghazali and his colleagues dedicated to charting God as real and meaningful presence in all arenas of human life, from the mundane realms of daily life to political struggles and scientific enterprises. Ultimately, by highlighting the centrality of God as an inscrutable and incalculable-yet intimately known and felt-presence in al-Ghazali and his colleagues' project of spiritual and social uplift, Mediating God provides a way of understanding modern Islamic politics beyond the scholarly framework of Islamism and attendant claims about the functionalization, objectification, and systemization of Islam in modernity.Dr. Zarate is an assistant professor of Global Humanities at San Jose State University. He completed his PhD at Columbia University and is now a historian of the modern Middle East whose research explores Islam, theology, politics, science, and spirituality in twentieth-century Egypt. His scholarship has appeared in Comparative Studies in Society and History, the Journal of the American Academy of Religion, and the International Journal of Middle East Studies. His work combines historical research with approaches drawn from religious studies and anthropology, building on his training at Columbia University as a historian of global Islam. He has conducted extensive archival research in Egypt and the United States and works with Arabic-language primary sources.Dr. Amanie Yahia Antar is a post doctoral fellow at the Institute of Islamic Studies at the University of Toronto, Canada whose research concentrates on the history of Islamophobia in the premodern era, with a focus on sixteenth century Iberia. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Amina and Chella had a wide ranging conversation with Shahed Ezaydi about her recent book, which explores the interconnectedness between white feminism and Islamophobia, and how Muslim women are frequently harmed by both. This episode took us into discussions around Iran, Afghanistan and Europe, and the Orientalism still prevalent in these exchanges. Shahed Ezaydi is an award-winning writer, specialising in features and reporting on culture, social issues and feminism. Shahed is also the author of The Othered Woman: How White Feminism Harms Muslim Women (Pluto Press, 2026), which is her debut book. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The claim to moderate or modernist Islam in Indonesia is particularly contentious today, as these labels participate in the global politics of identity for Muslims past and present. Who gets to claim to be representative of an Islam that is modernist, progressive, or tolerant? What constitutes a traditionalist Islamic orientation? And why and for whom do these distinctions matter? In her new book Theologies of Remembering: Modernity, Ambiguity, and Transcendence in Islamic Indonesia (U California Press, 2026), Dr. Verena Meyer raises these questions in an ethnographic study of two major Indonesian Muslim organizations based in Yogyakarta: the Muhammadiyya and the Nahdlatul Ulama. Within a larger global discourse of Muslim belonging, and in particular anxieties about the growth of so-called radical and intolerant Islam, the labels given to these organizations (traditionalist and modernist) take on new importance. It is the question of categories—what defines them, what work they do, and how they change—that Meyer investigates through interviews with organization members, study of intellectual and genealogical traditions, and observations of institutional building within the groups. Engaging the field of memory studies and critical debates about the role of remembering and commemorating the past through history and heritage, Meyer argues that the terms and connotations of categories like modernist and traditional have shifted as Indonesian Muslims recall their formative pasts in ways that involve, and not preclude, ambiguity and contradiction. As such the book participates in debates within Islamic studies about the role of paradox and contradiction in Muslim historical and theological frameworks, constructed within temporal shifts in agency and power.A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program.Dr. Verena Meyer is Assistant Professor of Islam in South and Southeast Asia at Leiden University (NL). Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA).  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Islamic Ethics and Spiritual Sovereignty: Genres of Tradition in Muslim South Asia (U Notre Dame 2026) explores the rich vast textual archive of Maulana Ashraf Ali Thanavi, a South Asian Muslim theologian and Sufi. Mian’s deep and careful reading of Thanavi’s diverse genres of texts, such as letters, and those composed by his disciples, such as hagiographies and councils, captures the complex colonial era in which Thanavi and his students lived, but more importantly highlights how Thanavi’s Sufi community inhabited realities counter to their modern context, namely those of ethical practices and matters of the soul and heart. In traversing Thanavi's genres of writings, and using a psychoanalytical lens, Mian reflects on how spiritual sovereignty was negotiated in this one modern South Asian thinkers’ worldview, and how formulations of political to metaphysical concepts model the construction of Islamic tradition as a discursive one. This book will be of interest to those who think about South Asian Islam and Sufism.Ali Altaf Mian is the Izzat Hasan Sheikh Fellow in Islamic Studies and assistant professor of religion at the University of Florida.Shobhana Xavier is a Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at [email protected]. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, hosts Claudia Radiven and Amina Easat-Daas were joined by Farid Hafez to discuss his most recently published book Governing Islam in Austria and Germany: From Colonial Times to the Present (Oxford UP, 2026). Hafez’s recent work centres on the comparative analysis of the Austro-Hungarian rule in Bosnia-Herzegovina and the German rule in Tanzania, Togo and Cameroon, and in particular their respective treatment of Muslims in each case to then in turn shed light on the current governing of Muslimness in both. Farid Hafez is an assistant professor in International Relations at William and Mary, and also a senior researcher at Georgetown University. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The French Médersa: Islamic Education and Empire in Northwest Africa (Cornell UP, 2026) explores how the French state pursued a century-long project of bicultural Franco-Muslim education in its northwest African colonies, resulting in a new type of school, the médersa, that combined French and Islamic curricula. French officials frequently described these schools and their students as "hyphens," drawing connections between larger French and Islamic forces. Samuel D. Anderson highlights this hyphenating idea, situating Franco-Muslim education between beliefs about not only France and Islam but also about tradition and modernity and about North and West Africa.The médersa project had two goals: to create an elite class of Muslims friendly to the French imperial project and, subsequently, to mold Islam into a form that could be more easily controlled. A total of ten médersas opened across Algeria, Senegal, French Soudan, and Mauritania and closed only in the 1950s. The graduates of these schools, the medérsiens, went on to shape their societies profoundly but not always in the ways the French anticipated.Drawing on archival and oral sources from Algeria, Mauritania, Senegal, and France, The French Médersa proposes new ways to approach trans-Saharan history. Anderson argues that across northwest Africa, and for more than a century, Franco-Muslim education was central to the history of the French empire and Islamic education alike.Samuel D. Anderson is history teacher at Polytechnic School in Pasadena, California.Madina Thiam is Fannie Gaston-Johansson Assistant Professor of History and Africana Studies at Johns Hopkins University. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

From their foundational era in 1097 to Saladin's conquest of Jerusalem almost a century later, the Crusader States transformed the Middle Eastern world. In an era shaped by many conflicts, this was not simply a war between Christianity and Islam, but an epic contest among multiple rival empires, dynasties, and cultures. Nicholas Morton's The Crusader Storm: A Global History of the Wars for the Middle East (Pegasus, 2026) unfolds through a kaleidoscope of perspectives: a Byzantine renegade, a crusader princess, a Turkish matriarch, a young Arab nobleman, a Syriac archbishop, Saladin's leading commander, and the vizier of Egypt. Between them, information, technologies, and ideas—as well as weapons—crossed borders at astonishing speed as their societies fought, allied, and traded. Their entangled fates reshaped not only the Middle East, but the medieval world itself. Drawing on sources from Arabic, Greek, Syriac, Armenian, Latin, and Hebrew traditions, Nicholas Morton's enthralling panorama transforms our understanding of the Crusades, revealing these wars not as a single clash of faiths, but as a dynamic era of war, commerce, innovation, and exchange that defined the course of history. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Han Hsien Liew’s fascinating and insightful new book, Preaching Pious Rulership in Medieval Islam: Ibn al-Jawzi’s Political Thought (Edinburgh UP, 2026) offers a new way of understanding the political thought of one of medieval Islam’s most influential preachers, Ibn al-Jawzi. Although Ibn al-Jawzi is often remembered primarily as a preacher, moralist, and religious scholar, Han Hsien challenges conventional accounts of medieval Islamic political thought by showing how piety, preaching, and emotional formation shaped his vision of political authority. Rather than focusing simply on the ruler’s ability to maintain order, Ibn al-Jawzi placed extraordinary emphasis on the ruler’s moral character and on cultivating emotions such as fear, humility, remorse, and compassion. Han Hsien argues that this vision of pious rulership emerged from what he calls “homiletic piety,” revealing how the moral and emotional world of hortatory preaching shaped ideas about what it meant to rule well. By placing Ibn al-Jawzi’s writings in their historical and political context—including his relationship with the Abbasid caliphate and his controversial intervention in debates over the cursing of Yazid—Han Hsien challenges simplistic distinctions between political “quietism” and “activism” and reveals a thinker deeply invested in influencing those who wielded political power. In our conversation, Han Hsien explains why he chose Ibn al-Jawzi as the subject of the book and what we can learn about medieval Islamic politics by taking preachers seriously as political thinkers. We discuss the concept of “homiletic piety” and Ibn al-Jawzi’s approach to exhorting rulers, including the rhetorical strategies he believed scholars could use to encourage rulers toward greater humility, kindness, and moral responsibility. We also explore Ibn al-Jawzi’s relationship with the Abbasid caliph al-Mustadi and what his writings reveal about the particular concerns of the ruler to whom they were addressed. Han Hsien discusses the complicated relationship between scholars and political power, including the historical debate over sharia and siyasa (or politics), and explains why Ibn al-Jawzi does not fit neatly into categories such as “quietist” or “activist.” We also talk about the significant role of emotions—including fear, remorse, humility, and compassion—in Ibn al-Jawzi’s understanding of political authority and consider whether he actually believed rulers could be transformed through preaching. Finally, we discuss Ibn al-Jawzi’s intervention in the debate over Yazid and what this reveals about his commitment to the idea of pious rulership. This book will be of tremendous interest to scholars and students of Islamic studies, medieval Islamic history, Islamic political thought, and the history of preaching, as well as anyone interested in the relationship between religion, morality, and political power. It will also appeal to readers interested in a different way of thinking about politics, one that takes seriously the power of preaching, persuasion, and moral and emotional formation to shape those who govern.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Reinventing Caste: Islam and Hierarchy in Late Colonial India (Stanford UP, 2026) reveals that caste, usually assumed to be a feature of Hindu society, was in fact a trans-religious phenomenon in colonial India, as it is today. Even in an Islamic religious milieu that was supposedly more egalitarian than hierarchical Hinduism, colonial Indian subjects thought and acted in terms of caste. Through a focus on one agrarian Muslim caste known as Arains, Ashish Koul shows how some Indian Muslims transmuted caste and emplaced it within their understanding of Islam. During this time, Arain Muslims were derogatively called mali— gardener—instead of what they wished to be seen as—respectable landholders. Seeking to refute such negative portrayals, a group of elite Arains came together to develop a new Islamic vocabulary for caste. Using primary sources in English and Urdu, Koul analyzes the intricacies of caste, religion, and politics among Muslims in colonial India. By asserting that being Arain was a way of being a true Muslim, elite Arains were able to intervene in significant debates about Muslim identity, colonial law, and political representation. Reinventing Caste shows that in order to understand why caste persists among South Asians, we must examine how caste consciousness has been entrenched within multiple religious traditions.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Matthew Thomas Miller's new book Feeling like Lovers: Affect in Medieval Sufism (U California Press, 2026), and is available as an open access book (see link below), considers how for many medieval Sufis, Sufism was the “path of love”, and God was the Beloved, and so one had to become a lover of the Beloved on this path. And though there remains a rich corpus of Sufi texts from theological, legal to philosophical that speak to and about this trajectory, Miller re-focuses our attention to the felt and affective dimensions of the genre of poetry, especially of qalandariyyat or rogue poetry. In concentrating on these specific poems and their metaphoric and metaphysical treatments of beauty, sama‘ and ultimately fana’, we begin to the grasp the critical significance of how feelings and the felt dimension (experience) informs the path of love, particularly in how Sufis came to know the secret realities of the Beloved. In this way, the spectrum of emotion, aeffect (affect and effect) held in the body then help us restore the relationship between the mind-body in Sufi thought, according to Miller. This book will be of interest to those who enjoy Sufi and Persian poetry, as well as those who study history of emotion, affect, and literature as well as Sufism generally. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit here to learn more.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.