Working for Our Good

Romans 8:28-30 — This sermon is for those who feel like life is spinning out of control, or question where God is when terribly hard things happen, and wonder if God is against them. In this sermon on Romans 8:28 titled “Working For Our Good,” Dr. Martyn Lloyd-Jones considers “one of the most remarkable statements in the whole of Scripture. The ultimate doctrine—written for our consolation and edification.” The apostle Paul wrote, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” This promise is not for everybody but for the Christian; all things are working together for their good. God is overruling everything in the whole cosmos for their good benefit. How can this be? How can things that seem to work against the Christian actually be working for their good? In this sermon, Dr. Lloyd-Jones answers the question with six compelling reasons that will reassure and strengthen the Christian’s soul throughout any future seasons of trials and sufferings.

Romans 8:26-27 — Is prayer really important for every Christian? Dr. Martyn Lloyd-Jones explains that there are Christians who think there is no need to pray. “Trust God since He already knows everything,” they say. When they read Romans 8:26–27, they object: “This makes little sense. God knows all things already. We don’t know what to pray for. The Spirit prays for us. What point and purpose is there in praying?” In this sermon on Romans 8:26–27 titled “The Mystery of Prayer,” Dr. Lloyd-Jones offers very practical lessons regarding the mystery of prayer by answering questions about prayer including: “Why do we pray? Who should pray and who should not pray? How do we pray? What are the different types of prayer? What rules do we follow when we pray? What prayers are always acceptable to God? What cautions regarding prayer do we find in Scripture? Can we ever be confident when we pray for certain things?” The answers to these questions on prayer will encourage the Christian’s soul as they present their requests before God.

Romans 8:26-27 — It is common for prayers to feel empty, as if the enemy stops the words from being heard by the Savior. Sometimes Christians find themselves groaning, not able to put into words what they need from God. They lose their confidence that they even belong to God. In this sermon on Romans 8:26–27 titled “The Spirit’s Help,” Dr. Martyn Lloyd-Jones argues that these groanings are actually additional proof of their sonship and one of the very reasons God sends His Holy Spirit to His people. He comes alongside to help them in their weakness, to be their advocate, and telling them what to pray when they come before the Father. He intercedes for the Christian who utters wordless groanings which God hears, understands, and approves because it is God who sends the Spirit to work these things in His people. He only sends his Spirit to true believers. If, therefore, one finds themselves giving vent to these groanings, be encouraged. It is proof of a true relationship with God because it is the Spirit that produces these groanings. Christians should rejoice as they belong to Him.

Romans 8:26-27 — Often when Christians are confronted with problems in the lives of their fellow believers, they glibly offer the common counsel to “pray about it.” But this often misses the point, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:18–25 titled “A Further Work of the Spirit.” It is not that Christians do not know they can pray in times of suffering. Many happily affirm they have full access to God through the blood of the Lord Jesus Christ. The problem, says Dr. Lloyd-Jones, is that they do not know what to pray for. Suffering often blinds the Christian to the right perspective and subsequent groaning can have a detrimental effect upon the Christian prayer life. The Christian does not know what their prayer should be as a result of suffering, nor do they understand what would actually be a blessed outcome from the trial. As Dr. Lloyd-Jones relates Paul’s teaching on the intercession of the Spirit to the larger context of future hope, assurance, and the doctrine of glorification, listen and be challenged as he discusses the exact nature and characteristic of weaknesses that can hinder prayers.

Romans 8:24-25 — Suffering can lead to despair. Many Christians undergoing great trials (especially older saints) desire to “get out” of this life. In those moments when they see the sad state of this world, evil increasing, and the limitations of humanity to change anything, the Christian may be tempted to think, “why doesn’t God take me out of this world?” But is this the Christian position? Is this biblical hope? Further, what does hope look like in practice? Dr. Martyn Lloyd-Jones answers these questions in this sermon on Romans 8:18–25 titled “Hope in Practice.” He says mere desire to escape this life is contrary to the biblical hope because biblical hope is always positive, not negative. Biblical hope desires to be with the Lord, not merely escape difficult circumstances. By examining the apostle Paul’s words as well as other biblical passages, Dr. Lloyd-Jones characterizes hope as eager or joyful waiting. This means Christians are not to wait passively, but straining and stretching for the glory that awaits. Moreover, he emphasizes the posture of patience in hoping. Listen to Dr. Lloyd-Jones expound the wonderful truth of gospel hope.

Romans 8:24-25 — Suffering permeates this world. Christian or not, all question the purpose of tragedy and suffering. In order to maintain a proper Christian joy in this hopeless world, says Dr. Martyn Lloyd-Jones in the sermon “The Sphere of Hope,” the Christian must follow the apostle Paul’s argument in Romans 8:18­–25. One cannot be confused on the Christian’s hope and he explicates the topic in great detail. He explains the difference between objective hope and subjective hope, and argues that the apostle is interested in both. In other words, says Dr. Lloyd-Jones, a person who is saved has the grace of hope within them and a hope with respect to something outside themselves. A person is saved in the sphere of hope as well as in the realm of hope. Moreover, one must remember the “tenses” of salvation – past, present, and future. When the Christian does this, they avoid the dangers of having no assurance concerning salvation as well as claiming too much of salvation by saying they have reached full sanctification. The Christian position, Dr. Lloyd-Jones states, is one where the Christian confesses this world is not their home. The reason they can say this with confidence is because they have been brought into the sphere of hope.

Romans 8:18-23 — Speculation about the end of the world and the millennium (Christ’s thousand year reign) has captivated the Christian imagination throughout church history. This, in conjunction with the intermediate state and the eternal state of believers, provokes great discussion among pastors and theologians. Thankfully, Dr. Martyn Lloyd-Jones helps the church by navigating these topics in this sermon on Romans 8:18–23 titled “Death and Heaven.” He pauses his exposition of Romans in order to demonstrate the futility of interpreting Romans 8 as referring to a literal thousand year reign of Christ instead of the future glory when the children of God inherit the new heaven and new earth. Far from reducing the Christian hope to some type of “spiritism” where a non-bodily existence is the goal, the apostle Paul maintains an eternal state where the body will be like Christ’s resurrected body. This is different than the intermediate state, says Dr. Lloyd-Jones, when after death the Christian goes to be with Christ until the resurrection of the dead. All this, he argues, has practical application as Christians engage the world in politics and, most importantly, as they go through great trials and suffering in this life. Listen to Dr. Lloyd-Jones expound the great biblical truths about death, heaven, intermediate state, glory, resurrection, and the second coming of Christ.

Romans 8:18-23 — Unfortunately many evangelical Christians are confused about the hope of the Scriptures. Many songs, hymns, and Christian books appear to anticipate an afterlife that is purely spiritual and disembodied. The apostle Paul could not present a more contrary hope. In his sermon on Romans 8:18–23 titled “Paradise Regained,” Dr. Martyn Lloyd-Jones challenges this inadequate perception of the life after death for the believer. The New Testament, says Dr. Lloyd-Jones, knows of bodily resurrection of believers and a glorification of the cosmos as the once lost paradise of Adam is regained and perfected. The church anticipates not only the glorification and a spiritual body but also creation restored and an inherited new heaven and new earth. Creation itself will be delivered from the bondage of decay brought by the fall. Whereas suffering constitutes this life, all suffering, strife, fear, and tears will be no more in the future paradise. Dr. Lloyd-Jones presents the biblical teaching on the future hope by bringing the whole counsel of God to bear upon the coming glory that awaits the children of God. Find out why the Christian can have hope while discouragement, defeat, anxiety, and terror loom around them and can set their affections upon paradise regained.

Romans 8:18-23 — Questions of humanity’s ultimate goal and how they will arrive at that goal are fundamental to every belief system or worldview. Perhaps no worldview stands in contrast to Christianity like the evolutionary worldview. It not only must reject the historical Adam and therefore the historical fall, but the evolutionary worldview understands the human race to be progressing. It has an inherent optimistic view of human nature – humanity is getting better. They are progressing and in the end all will be okay. As Dr. Martyn Lloyd-Jones comments on Romans 8:18–23 in this sermon titled “Creation Delivered,” this view of humanity could not be more opposed to the biblical view. Rather than progressing, humanity has plunged, not only itself, but all of creation into a cursed state. The creation, says the apostle Paul, waits for the final redemption of the children of God. Humanity and the rest of creation have no hope apart from God’s redemption in Christ. While fallen humanity places its optimism in itself, the Christian places their optimism in the second coming, when the glory of Christ and the redemption of God’s people is final. Listen as Dr. Lloyd-Jones reminds of the culture’s misplaced hope in Adam’s fallen race in contrast to the Christian’s final hope in Christ.

Romans 8:18-23 — As Christians, no trial or tribulation in this age compares to the age to come. Dr. Martyn Lloyd-Jones points out that Paul has referenced the doctrine of time and of the last things, and now explains the present age of this universe. In this sermon on Romans 8:18–23 titled “Minimizing Suffering,” Dr. Lloyd-Jones explains that the Christian should never make light of their suffering because Christians know about the greatness that is to come. In fact, the whole of creation is looking forward to that day. Scripture teaches that all creation has an earnest expectation for the manifestation of God; creation is actually groaning with anticipation for that time. Why would creation also be looking forward to that day? Dr. Lloyd-Jones explains that it is because of the fate of creation is linked with that of humanity. Humanity’s sin caused the whole world to be affected by vanity and corruption and creation cannot free itself. It is that sin that causes creation to actually decay and will only be liberated in that day alongside the children of God. In that time, the whole of creation and those who are in Christ will all be redeemed.