Total Depravity

This sermon opens a study of the five points of Calvinism (the doctrines of grace) by looking at the first: total depravity. It traces the historical roots of the five points to the Synod of Dort's response to Arminius and the Remonstrants. From Scripture it shows that in Adam all mankind fell and inherited a corrupted nature. Sin has touched every faculty of fallen man, his mind, will, and affections, leaving him unable and unwilling to come to God.

This sermon explores the high priestly prayer of Jesus in John 17, focusing on the specific intercession He offers for His elect. The message highlights three key aspects: the revelation of God's glory to believers, the reception of grace through faith alone, and the recorded generosity of God in choosing His people. It emphasizes that salvation is entirely of grace, stripping away human merit and directing all praise to God's sovereign will. Believers are urged to find comfort in the certainty of Christ's intercession and to respond with humility and evangelistic zeal. The sermon concludes by challenging listeners to trust in Christ, affirming that coming to Him is the evidence of our election.

The sermon presents a comprehensive refutation of Calvinism, arguing that its core tenets contradict the character of God, the clarity of Scripture, and the reality of human free will. The speaker challenges the doctrine of unconditional election and limited atonement by citing numerous biblical passages that affirm God's universal love and the availability of salvation to all people. By contrasting the Calvinist view of total depravity and irresistible grace with the biblical order of hearing, repentance, and faith, the lecture asserts that salvation is a result of human response rather than divine coercion. The tone is instructional and convicting, aiming to equip believers to identify and reject what is described as a deceitful theological system that undermines the sovereignty of God as revealed in the Bible.

This sermon examines the theological conflict between Calvinism and Arminianism, tracing their origins in the Reformation and the reaction to John Calvin's emphasis on divine sovereignty. The speaker contrasts the five points of Calvinism with the five articles of remonstrance, highlighting key differences regarding total depravity, election, atonement, and the nature of grace. While acknowledging the historical influence of both doctrines, the presentation argues that both systems overcomplicate the simplicity of Scripture by elevating human academic interpretation above the direct guidance of the Holy Spirit. The central message affirms the Baptist position that salvation is a work of God's grace received through faith, resulting in a new birth that cannot be lost, yet it demands genuine repentance and a transformed life rather than mere intellectual assent or easy believism.

This exposition examines the Reformed doctrine of predestination, specifically focusing on the Westminster Confession of Faith's treatment of God's sovereign decree regarding the non-elect and the assurance of the elect. The speaker emphasizes that God's withholding of mercy is an act of justice that glorifies His power, while the extension of mercy to the elect is purely of grace, stripping believers of any grounds for pride. By referencing Romans 9 and 2 Peter 1, this episode argues that true understanding of this high mystery leads not to intellectual arrogance but to deep reverence, humility, and diligent obedience. It concludes by urging believers to find abundant consolation in the certainty of their effectual calling, ensuring that theological knowledge fuels praise and active participation in the local church rather than mere academic curiosity.

The sermon addresses the theological doctrine of Calvinism, specifically challenging the concept of limited atonement and predestination by affirming that the gospel is universally available to all people. The speaker uses personal anecdotes and biblical exegesis to argue that terms like "all" and "whosoever" in Scripture are literal, countering the Calvinist interpretation that God predestined only a select few for salvation. By citing passages such as Revelation 22:17, John 3:16, and 1 Timothy 2:4, the message emphasizes that Christ died for every man, enabling believers to share the good news with absolute assurance without fear of presuming on God's will. The tone is pastoral and convicting, urging the congregation to reject the passivity of predestination and embrace the active responsibility of evangelism, knowing that no person is beyond the reach of God's grace.

"Irresistible Grace" – John 1:35-42 I. Peripherals (1 Cor. 12:4-11) II. Irresistible grace (Jn. 6:37, 44; Jn. 5:37-40; Acts 7:51-53) III. The disciples' irresistible attraction to Christ (Lk. 2:25-26, 38; Jn. 15:16; Eph. 1:3-4) IV. Application (Rom. 8:29-30; 1 Cor. 1:30-31)

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Greetings and welcome! This is our daily devotional for September 15, 2026. Today, we continue our series on Exodus in Chapter 4, where God tells Moses exactly what He will do. Additionally, we get a lesson on how sin works and God's right to grant or withhold mercy. Thanks for joining us!

This sermon clarifies the biblical doctrine of election and predestination, asserting that these concepts apply exclusively to believers rather than determining eternal destiny. The speaker explains that God foreknows who will believe the gospel and marks them out for a special purpose, emphasizing the role of the Holy Spirit in sanctification and sealing the believer. Key theological themes include the spiritual blessings granted to the elect, such as adoption as children of God and an eternal inheritance. The message outlines the process of predestination: being called, justified, and ultimately conformed to the image of Christ. The tone is pastoral and instructional, aiming to provide comfort through the security of salvation while urging believers to live in obedience and glorify God.