Eschatology Series: The Rapture?

The Rapture: What Does Scripture Actually Say? What do you believe about the rapture and how much of that belief comes from Scripture versus only what you've heard? In this opening episode of our new eschatology series, we're unpacking one of Christianity's most familiar yet debated teachings: the rapture. Starting with 1 Thessalonians 4, we explore the gathering of believers, the sounding of the trumpet, and surprising connections to Isaiah 27, Daniel 7, Revelation 13, and Matthew 24. Along the way, we introduce competing views of the rapture's timing, examine prophetic imagery involving Leviathan and the beasts, and wrestle with a fundamental question: Are we reading Scripture through the lens of our assumptions, or allowing Scripture to challenge them? Whether you're a lifelong Christian who has never questioned what you were taught, a new believer trying to understand Revelation, or someone fascinated by biblical prophecy, ancient imagery, and the supernatural worldview of Scripture, this conversation offers a starting point. Expect honest questions, differing perspectives, a little humor, and plenty of room for uncertainty. We're not claiming to have the end-times timeline figured out. We're inviting you to study alongside us, examine your own biases, and consider the bigger story unfolding throughout Scripture. Because whatever your position on the rapture, the hope of the Christian faith isn't found in escaping tribulation or predicting the future. It's found in the finished work of Jesus Christ.

What happens when Jesus crosses the boundaries religion told you never to cross? In Mark 5, Jesus steps into a world of tombs, demons, uncleanness, and religious oppression, and everything begins to bow. A tormented man becomes a testimony. A desperate woman reaches for the hem of His garment. A dead little girl hears the voice of Life itself. Join us on Unskripted as we explore the authority of Jesus over spiritual bondage, sickness, and death, and confront the uncomfortable difference between knowing about God and experiencing Him. When the living Christ challenges everything you've been taught to believe, will you cling to what is familiar, or follow Him to the other side? Scripture References Primary Text Mark 5:1–20 — Jesus delivers the Gerasene demoniac; the testimony that follows. Mark 5:21–34 — The woman with the issue of blood encounters Jesus. Mark 5:35–43 — Jesus raises Jairus's daughter from the dead. Supporting Scripture Mark 4:1–20 — The parable of the sower and the condition of the soil. Mark 4:35–41 — Jesus calms the storm before crossing into Gentile territory. Matthew 8:28–34 — Matthew's account of the deliverance in the region of the Gadarenes. Luke 8:26–39 — Luke's parallel account of the Gerasene demoniac. Matthew 9:20–22 — The woman touches the fringe of Jesus' garment. Luke 8:43–48 — The woman with the issue of blood and her healing. Malachi 4:2 — The Sun of Righteousness rises with healing in His wings. Numbers 15:37–41 — The commandment concerning tassels (tzitzit) on garments. Bibliography & Historical Study Resources The Holy Bible: English Standard Version. Wheaton, IL: Crossway, 2025. Primary biblical text used throughout the episode, particularly Mark 5:1–43. Hensley, Carl Wayne. "Gadara, Gadarenes." In Baker Encyclopedia of the Bible, 827–828. Grand Rapids, MI: Baker Book House, 1988. Historical and geographical background on Gadara, the Decapolis, Hellenistic influence, Jewish rule under Alexander Jannaeus, and Roman occupation. Charlesworth, James H., ed. The Old Testament Pseudepigrapha. Vol. 1. New York; London: Yale University Press, 1983, 972–973. Referenced text: Testament of Solomon, Chapter 11. An ancient pseudepigraphal account describing Solomon's encounter with a lion-shaped demon who commands a legion of demons. The passage contains striking parallels to Mark 5, including references to Legion, the Most High God, Emmanuel, and water. This noncanonical text provides historical and literary context for examining ancient demonological traditions. Its parallels with Mark 5 are worth studying but do not establish a direct literary dependence between the two accounts.

Join Jimmy, Ken, Jon, and Carly as they dive into Mark 4. The team explores the Parable of the Sower, the lamp under a basket, and the mustard seed, discussing what it means to faithfully sow God's word and trust Him through the storms of life. Episode Breakdown The Parable of the Sower (Mark 4:1–20): Unpacking the four soils, the condition of the human heart, and our call to blindly obey and sow seeds of love. Light Under a Basket & The Kingdom (Mark 4:21–29): Stewarding the illumination God gives and searching out divine mysteries. The Parable of the Mustard Seed (Mark 4:30–34): The relentless, invasive growth of God's kingdom from small beginnings. Jesus Calms the Storm (Mark 4:35–41): Recognizing Jesus as son of the Most High God and seeing Him as the authority over nature and all spirits. The disciples face fear and learn to trust His presence in their lives. Q&A & Practical Application: Reflections on forgiveness, letting go of bitterness, and walking in the full joy of Christ.  

Four blown tires, a Chevy Cruze, and a neighbor's front yard make a funny opening. Then the Unskripted crew turn to Mark 3, where Jesus heals a man on the Sabbath and the religious experts respond by plotting his murder. The question for the episode: what if you can know all the Scripture and still miss God standing in front of you? What we get into Watching for a fall. The Pharisees came to the synagogue to catch Jesus, not to worship him. Do we cheer people on, or quietly wait for them to fail? Jesus gets angry. Mark says Jesus was angry and grieved at hard hearts. What does he care about enough to be upset by it? Religion and power team up. The Pharisees go straight to the Herodians, so the religious elite and the political elite unite against Jesus. That pattern hasn't gone away. Delegated authority. The "power" given to the Twelve is exousia, authority loaned to them, not dunamis, raw power. You carry it only while you stay under Jesus. His own family. They thought he was out of his mind. Even the people closest to Jesus can misread him. Binding the strong man. A house divided can't stand. The hosts ask whether the Western church has tied itself up in arguments and lost its power, caring more about being right than being the light. The unforgivable sin. Is it a single slip, or a settled posture of calling good evil? Why does Jesus offer forgiveness for everything except hardened refusal? Knowledge isn't relationship. The Pharisees knew the Torah and still missed the Messiah. Knowing things can make a hard heart worse. Last-days warning. The hosts read Isaiah 5:20 and 2 Timothy 3:1–5, then push back on shallow online "community" and on secular counseling as a replacement for biblical counsel. Expect some disagreement here. Read before listening: Mark 3:1–35, 2 Timothy 3:1–5.

Jesus did not come to make religion more manageable. He came to make all things new. In Mark 2, He forgives sins, calls the rejected, eats with sinners, confronts religious pride, and declares Himself Lord even over the Sabbath. The message is clear: "the new covenant will not be contained if it is poured into an old religious heart." Religion asks, "Did you follow the rules?" Jesus asks, "Do I have your heart?" New wine requires new wineskins.

In this episode of Unskripted, we begin a journey through the Gospel of Mark, exploring the man behind the story, the world in which he wrote, and the explosive opening chapter that introduces Jesus with urgency, authority, compassion, and power. From the wilderness and temptation to demons, healing, leprosy, and the call to follow, Mark wastes no time confronting us with a question that still matters today: Who is Jesus and what changes when we truly recognize Him? Along the way, we wrestle with the supernatural worldview of Scripture, suffering and the goodness of God, dying to self, spiritual authority, and why studying the Bible in context can uncover treasures we may have read past a hundred times. This isn't just a study of Mark. It's an invitation to slow down, look closer, ask harder questions, and encounter the living story behind the words.

One year in, the Unskripted crew looks back on what God has done not just through the podcast, but in them. What began as a handful of friends wrestling honestly with Scripture has become a journey of community, accountability, changed perspectives, and a deeper knowledge of Jesus. In this anniversary episode, the conversation moves from remembering the early days to confronting the question: Have we confused the organization of Christianity with the life Jesus actually called us to live? Together, the group wrestles with reputation, religious expectations, judgment, church culture, grace, and what it means to follow the example of Christ among imperfect people. What happens when relationship replaces religion? When knowing Jesus matters more than appearing righteous? And when the Church begins to look less like an institution and more like a living body? Through laughter, vulnerability, challenge, and gratitude, this episode celebrates a year of discovering that following Jesus is not about having everything figured out. It is about knowing Him, walking together, asking better questions, and trusting the faithfulness of God along the way.

What if the Psalms are more than a collection of ancient prayers, songs, and poetry? What if, taken together, they tell the story of a King who suffers, saves, judges, restores, and ultimately reigns? In this episode , the conversation moves beyond reading individual Psalms in isolation and begins looking at the Psalter as a unified witness to God's redemptive plan. From David's deeply personal prayers of repentance and deliverance to royal and prophetic Psalms that anticipate the Messiah, the episode explores how the human experiences of fear, failure, worship, injustice, and hope continually point beyond themselves to Jesus. Along the way, we return to a simple lens for reading Scripture: love God first and love your neighbor as yourself. Through Psalms 40, 82, 91, 103, and others, they ask two questions: Where is the two most important commands being revealed here, and where do we see Jesus? The result is an invitation to rediscover the Psalms not simply as poetry to admire, but as testimony, prophecy, prayer, and a story of redemption that ultimately leads to Christ. Bibliography (Really great materials to aid in your study of scripture..) Ayars, Matthew I., Peter C. W. Ho, and David M. Howard Jr. Between the Psalms and the Twelve: Exploring the Nature and Shape of Composition. Eugene, OR: Pickwick Publications, 2025. Fleming, David M., and Russell Fuller. "Psalms, Book Of." In Holman Illustrated Bible Dictionary, edited by Chad Brand, 1315. Nashville, TN: Holman Reference, 2015. Grogan, G. W. "Psalms." In New Dictionary of Biblical Theology, edited by T. Desmond Alexander and Brian S. Rosner, 203. Electronic ed. Downers Grove, IL: InterVarsity Press, 2000. Mangum, Douglas. The Lexham Glossary of Literary Types. Bellingham, WA: Lexham Press, 2014. Mitchell, David C. The Message of the Psalter: An Eschatological Programme in the Books of Psalms. Vol. 252, Journal for the Study of the Old Testament Supplement Series. Sheffield: Sheffield Academic Press, 1997. Reardon, Patrick Henry. Christ in the Psalms. Chesterton, IN: Ancient Faith Publishing, 2000. The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2025.

In the final episode of The Covenant series, we turn to the marriage supper of the Lamb and discover that the feast is about far more than a future celebration. It is the culmination of a covenant: deliverance, rest, restoration, and finally, unhindered union with God. From Isaiah's promised feast for all peoples to Jesus' parable of the great banquet and Revelation's Bride who has made herself ready, Scripture tells a story of a Bridegroom who is coming back for His Bride. But the invitation carries a question: What does it mean to be ready? This conversation challenges us to examine the difference between simply belonging to the religion of Christianity and actually living as the body and Bride of Christ; loving God, loving people, dying to self, resisting the idol of comfort, and allowing our lives to bear the fruit of the One whose name we carry. The table is being prepared. The invitation is open. And perhaps the most important question is not whether we know about the feast, but whether our lives reveal that we are waiting for the Bridegroom. Study Questions When you think about your relationship with Jesus, do you think primarily in terms of religion or covenant? How would viewing Him as Bridegroom change the way you relate to Him? Revelation says that "the bride has made herself ready." What does readiness look like practically in your life right now? The episode describes the biblical feast with two major ideas: deliverance and rest. Where do you currently need to trust God for deliverance? Where do you need to learn to rest in Him? In Luke 14, people who had been invited to the banquet began making excuses. What good things, responsibilities, comforts, or preferences could become excuses that keep you from responding fully to God? Revelation 19 connects the Bride's fine linen with the righteous deeds of the saints. What is your life currently "sewing into the garment"? What fruit is becoming visible because of what Christ is doing within you? John the Baptist said, "He must increase, but I must decrease." What is one area where "self" needs to become smaller so Christ can become more visible? The episode distinguishes between the organization of church and the organism the living body of Christ. Are you primarily participating in Christian activity, or actively living as part of Christ's body in the world? How much of your time, money, energy, eating, entertainment, schedule, and decision-making is shaped by comfort and preference? Is there an area where comfort may have quietly become an idol? Paul describes building a life with either gold, silver, and precious stones or wood, hay, and straw. What are you building right now that will matter eternally? Jesus' banquet servant was told to go into the streets and bring others to the table. Who is your one? Who in your life needs to know that they have been invited?

What does it actually mean to live as the Bride of Christ while we wait for the Bridegroom? In Part Two of The Covenant, Jimmy Farrell, Carla Googe, and Ken Land explore the difference between approaching Jesus through a contract and living with Him in covenant. Through Scripture, ancient wedding imagery, and honest conversation, they consider what it means for the Bride to remain faithful, prepare herself, and eagerly anticipate Christ's return. From Hosea and the ten virgins to wedding garments, sanctification, and the Bridegroom's promise to return, this episode reframes obedience as something deeper than fear or religious performance. It is the response of a people who are learning to trust the One who loved them first. And for those whose experience of marriage, covenant, or authority has been painful, the conversation points back to Jesus, the Bridegroom who does not coerce His Bride, but gives Himself for her. The Bridegroom is preparing a place while the Bride is being prepared and the story is moving toward a wedding feast. Study Questions 1. Covenant or contract? Are there places in your relationship with God where you have quietly begun thinking in "if/then" terms... If I pray enough, serve enough, give enough, or obey enough, then God should give me what I want? What might change if the relationship itself became the reward? 2. What is being prepared in you? What habit, identity, dependency, fear, coping mechanism, or attachment might the Lord currently be asking you to surrender? Instead of seeing that process only as something being taken away, what would it look like to view it as part of your preparation (your "beautification") as the Bride of Christ? 3. Are you waiting and listening? John the Baptist describes himself as waiting and listening for the Bridegroom's voice. What practices help you become quiet enough to recognize the voice and presence of Jesus in everyday life? 4. How do you imagine Christ's return? When you think about Jesus returning, is your first response fear, indifference, curiosity, or joy? What has shaped that reaction, and how might the biblical image of a Bride anticipating her Bridegroom reshape it? Key Scriptures from the Series 2 Corinthians 11:2–3 Ephesians 5:22–32 Isaiah 54:5–8 Isaiah 61:10 Isaiah 62:4–5 Ezekiel 16:8–43 Hosea 1–3 Esther 2:12 Matthew 25:1–13 John 3:29–30 John 14:2–3 Romans 5:8 1 John 4:18 Luke 15:11–32 1 Corinthians 6:20 1 Peter 1:18–19 Acts 20:28 Revelation 19:7–9 Revelation 21:2, 9 References & Further Study Miller, Jeffrey E. "Bride of Christ." In The Lexham Bible Dictionary, edited by John D. Barry et al. Bellingham, WA: Lexham Press, 2016. Read the "Bride of Christ" entry through Biblia Charlesworth, James H., ed. The Old Testament Pseudepigrapha, Volume 1: Apocalyptic Literature and Testaments. New York: Yale University Press, 1983. The Old Testament Pseudepigrapha, Volume 1 — Yale University Press Ryle, J. C. Expository Thoughts on the Gospels: John. Edited by Graham Hind and Mary Davis. Leyland, England: EP, 2024. Smith, James, and Robert Lee. Handfuls on Purpose for Christian Workers and Bible Students, Series I–XIII. Grand Rapids, MI: William B. Eerdmans Publishing Company, 1971. Turner, Max. "Ephesians." In New Bible Commentary: 21st Century Edition, edited by D. A. Carson et al. Leicester, England / Downers Grove, IL: InterVarsity Press, 1994. Stories & Media Mentioned Brown, Chandni. Sahan Shakti (Fortitude). Granada Centre for Visual Anthropology. Learn more about Sahan Shakti (Fortitude) Reiss, Fraidy. Founder and Executive Director of Unchained At Last. Read Fraidy Reiss' story Rivers, Francine. Redeeming Love. A novel inspired by the biblical book of Hosea. Explore Redeeming Love Additional Research Allen, E. S., Atkins, D. C., Baucom, D. H., Snyder, D. K., Gordon, K. C., & Glass, S. P. (2005). "Intrapersonal, Interpersonal, and Contextual Factors in Engaging in and Responding to Extramarital Involvement." Clinical Psychology: Science and Practice, 12(2), 101–130. Aron, A., & Aron, E. N. (1986). Love and the Expansion of Self. Atkins, D. C., Baucom, D. H., & Jacobson, N. S. (2001). Understanding Infidelity: Correlates in a National Random Sample. Finkel, E. J. (2017). The All-or-Nothing Marriage. Fisher, H. (2004). Why We Love. Fisher, H. (2016). Anatomy of Love. Glass, S. P. (2003). Not "Just Friends": Rebuilding Trust and Recovering Your Sanity After Infidelity. Free Press. Gottman, J. M., & Gottman, J. S. (2015). The Seven Principles for Making Marriage Work. Gottman, J. M., & Gottman, J. S. (2017). The Relationship Cure. Johnson, S. (2008). Hold Me Tight. Johnson, S. (2019). Attachment Theory in Practice. Perel, E. (2017). The State of Affairs: Rethinking Infidelity. Harper. Pittman, F. (1989). Private Lies: Infidelity and the Betrayal of Intimacy. Questions, Prayer Requests, or Thoughts? If something in this conversation stirred a question, challenged you, or left you needing prayer, we would love to hear from you. [email protected] God bless you.