Contemporary Conversations: Alina Stefanescu on Derrida's The Politics of Friendship and My Heresies

The poet, Alina Stefanescu, joins us for a freewheeling discussion of Jacques Derrida's classic work of politico-ethical deconstruction, The Politics of Friendship, and her new poetry collection, My Heresies. In The Politics of Friendship, Derrida ruminates on the interrelationship between our inherited concepts of friendship, fraternity, and democracy, and the distance we have yet to travel in order to work through the inadequacies of our conceptual vocabularies and the living content they embody. Derrida shows that our model of democracy and the future for a democracy to come depends in significant ways on the fate of friendship and its ability to expand the sphere of care, citizenry, and community. The history of friendship and democracy is haunted by the apocryphal citation of Aristotle: "O my friends, there is no friend," and the problematic of the performative contradiction it inaugurates. Is true friendship possible? Can the reach of the polis extend beyond an autochthonous community? Is a politics beyond the friend/enemy distinction imaginable? Can the poet and philosopher be friends?Purchase My Heresies here: https://open-books-a-poem-emporium.myshopify.com/products/04-29-2025-stefanescu-alina-my-heresiespos=1&sid=e14f5bb93&_ss=rPlease consider becoming a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: @DevinGoureCharles: @satireredactedEmail us at: [email protected]

In Part 2, we wrap up our consideration of Jean-Paul Sartre's midcentury magnum opus by exploring how we move from the inaccessible interiority of consciousness to our concrete relations with others. The latter half of Being & Nothingness takes up the question of what aspects of our being are revealed to us in confrontation with the Other. Sartre famously argues here that it is the Other's look, the omnipresent possibility of being seen, judged, and evaluated by another consciousness that discloses the objectivity of our being through and for the Other. As soon as the Other enters the scene, a fundamental aspect of our being is alienated from us; captured in the Other's appropriating gaze. The various attempts by the for-itself to retrieve this alienated being and penetrate the Other's essential freedom play a determinate role in shaping the contours of our fundamental projects, that is the immanently revisable set of possibilities, meaning, and value we pro-ject into the world.  In the final sections of the book, Sartre sketches an alternative to Freudian psychoanalysis, asks us to reframe our conception of the autonomous will and the role of giving and asking for reasons, and gestures towards an ethics grounded in criterionless choice.Please consider becoming a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: @DevinGoureCharles: @satireredactedEmail us at: [email protected]

Note Bene is a series of off the cuff episodes that delve more into our personal experiences with broader topics with relevance to normativity and the ethical life. In this episode, Charles is joined by the writer and critic, Jon Repetti, to reflect on the art and philosophy of the late American avant-garde filmmaker, David Lynch. While touching upon his entire filmography, the discussion focuses on the LA triptych of films, Lost Highway(1997), Mulholland Drive(1999), and Inland Empire(2006) as the centerpiece of Lynch's mature moral vision of the political unconscious and metaphysical groundwork of American life.Please consider becoming a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and bookish merch: https://www.patreon.com/MoralMinorityJon's Substack: https://fivegoodhours.substack.com/Follow Jon on Twitter(X): @pourfairelevideFollow us on Twitter(X).Devin: @DevinGoureCharles: @satireredactedEmail us at: [email protected]

Matt McManus joins us to help excavate the common origins of liberalism and socialism within the revolutionary republican tradition and illuminate shared political and normative principles rooted in a commitment to egalitarianism and expressive individualism. His new work, The Political Theory of Liberal Socialism. functions as an survey of key figures within the tradition of political liberalism and how their ideas of freedom, equality, and solidarity run parallel to the development of socialism. McManus lays the groundwork for a reconciliation between a moribund liberalism and a revitalized form of social democracy that reunites the utopian vision of socialism with the moral foundations of liberalism.Buy The Political Theory of Liberal Socialism: https://www.routledge.com/The-Political-Theory-of-Liberal-Socialism/McManus/p/book/9781032647234?srsltid=AfmBOoqLejqwPodlJArQhLUWtNwlFd-dSNixTon8cxGXlFhxJ4brH1GVPlease consider becoming a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: @DevinGoureCharles: @satireredactedEmail us at: [email protected]

In a far-reaching conversation with the critic Ryan Ruby, we unpack the legacy and impact of Fredric Jameson's landmark work of Marxist literary criticism, The Political Unconscious: Narrative as a Socially Symbolic Act. Jameson's text argues for the explanatory richness and coherency of a Marxist hermeutical approach to interpreting the social function of the literary text. The guiding principle of Jameson's methodology is that any commentary that fails to historicize the narrative strategies at work as symbolic expressions of terrains of social conflict will be incomplete. Instead, he argues that we should view the interplay between the manifest content and historical subtext of the literary work as enacting imaginative "solutions" to social contradictions immanent to the dominant mode of production. In addition, we connect Jameson's historical materialist methodology to Ryan's new book of poetry, Context Collapse. Context Collapse is a playfully experimental work of philosophical verse that tells the story of the evolution of poetry in the Western tradition through the lense of information technology.Buy Context Collapse: https://www.sevenstories.com/books/4657-context-collapse?srsltid=AfmBOopFByZKYoPP5UObNCZ32p6oIVIkXeNBH5TAW7KUUED-v7bgLPvMPlease consider becoming a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and future bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: @DevinGoureCharles: @satireredactedEmail us at: [email protected]

In Part 1, we explicate Jean-Paul Sartre's attempt to build a total existential system hinges on an unusual account of the evanescent character of consciousness at the heart of the meaning of existence. In this episode, we cover the first half of Sartre's monumental work, Being and Nothingness, explaining core concepts derived from his philosophical progenitors found in Husserlian phenomenology and Heideggerian Existenz philosophy. After discussing Sartre's creative appropriations of these thinkers, we discuss the role of ontological nothingness, consciousness as a transcendence-within-immanence, bad faith, and ethical anguish. These concepts form the backbone of Sartre's unique system of phenomenological ontology that purports to avoid the pitfalls of subjective idealism and naive realism and instead deliver both the reality of consciousness and the world upon which it stamps its meaning and values.Please consider becoming a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and future bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: @DevinGoureCharles: @satireredactedEmail us at: [email protected]

Repetititon(1843) is a difficult and, for many, a baffling work by Søren Kierkegaard. It is equal parts psychological study, literary riddle, and philosophical problematic. In this discussion, we attempt to shed light on its central concept of repetition, how its interior dialectic differs from the Hegelian concept of mediation, and what the possibility of repetition means for the peculiarly modern problems of personal identity, historicity, and contingency. We interrogate the unusual literary form of the work, explain Kierkegaard's method of indirect communication, and ask how the task of freedom, or existential authenticity, reconciles itself (or fails to) with ethical and social obligations. Become a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and future bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: https://x.com/DevinGoureCharles: https://x.com/satireredacted

In this lively interview with philosopher Vanessa Wills, we discuss her recently published book, Marx's Ethical Vision, which argues that Marx's historical materialism contains a coherent and consistent moral picture of social transformation grounded in a view of human nature and the conditions of human flourishing. Contra the amoralist reading of Marx, Wills critically reconstructs, drawing from the entire range of Marx's corpus, an unflinching concern for normative ends that emerge as the dialectical product of human interaction with the natural world. For Marx, the necessity for morality is grounded in the existence of class domination and antagonism and will only disappear with the final dissolution of class society. Until then, we will still need to take seriously the gap between the existing state of things and the way things out to be, while remaining vigilant against forms of ideology that mystify or naturalise conditions of life that thwart the unleashing of human potentiality, freedom, and individuality.Find out more about Professor Wills's book here:https://global.oup.com/academic/product/marxs-ethical-vision-9780197688144?cc=us&lang=en&Become a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and future bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: https://x.com/DevinGoureCharles: https://x.com/satireredacted

This episode inaugurates a series of episodes exploring the existentialist approach to modern philosophy by considering the most well-known work of the melancholic, Danish philosopher, Søren Kierkegaard. Fear and Trembling: A Dialectical Lyric is a genre-bending blend of aesthetic criticism, biblical exegesis, and critical ethics. It is perhaps the most profound deliberation on the concept of faith in the history of philosophy. Firmly rooted in post-Kantian ethical universalism, Fear and Trembling attempts a first approximation at defining the relation between faith, deliberative choice, passion, and the limits of rational morality. It is a work that challenges our received notions of faith as immediate certainty or intuition and takes us to the limits of human understanding. Faith, for Kierkegaard, as exemplified in Abraham's sacrifice of Isaac is a matter of passionate interiority that defies intelligibility. In faith, we are gripped with an anxiety whose object is the paradox that tempts us to trespass the bounds of our understanding and our conventional ethical worldview. True faith is a rare human achievement that places the singular individual in an absolute relation to the absolute. Can the conviction of a passionate interiority which unifies a life around a singular decision be justified? Can passion or a purely personal virtue be reconciled with the public demands of ordinary social morality? Are there instances in our ethical life where our commitments force us to become an exception?

To complete our series on Dialectic of Enlightenment, we take an extended look at the famous chapter on the culture industry. The function of the culture industry, or the sphere of production concerned with creating entertainment and art is to inure and train consumers to acquiesce to the dominant ideology expressed through its culture products. The tendency of this process, according to Adorno and Horkheimer, is to reproduce sameness, conformity, and eliminate the thought of rebellion against the status quo. The culture industry is a totalizing system that continuously creates desires by the management of consumer preference, while foreclosing the means of actually fulfilling these desires. Some have argued that this analysis is no longer applicable to a digital age characterized by a fragmentation of mass media and infinite streams of information. In this episode, we ask to what extent does the internet age continue to stifle authentic creativity and individuality and reproduce formulaic entertainment? Finally, we pose the question of whether rebellion is still possible within a system that anticipates and absorbs the gesture of rebellion.